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Monday, April 16, 2018

DON'T GET COMFORTABLE, a lesson from Genesis


blogging Genesis chapters 45-47+
We think of the children of Israel’s time in Egypt as a centuries long period of oppression and enslavement, but it didn’t start that way.   Originally, the Jews didn’t come to Egypt as slaves. They came as honored guests of the king and prime minster.
Joseph said to his brothers: So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. . .  You shall dwell in the land of Goshen, and you shall be near to me, you and your children, your children’s children, your flocks and your herds, and all that you have. There I will provide for you, lest you and your household, and all that you have, come to poverty; for there are still five years of famine.” ’ (Genesis 45: 8-11)

When Israel was a family, they moved to Goshen, on Egypt’s eastern frontier, to survive the 5 years of famine yet to come.  In Goshen, Joseph their brother and the prime minister of the Egyptian empire, protected and provided for them.  Joseph set up their time so that after the economy began to turn around, 1 or 2 good years of harvest should have been enough fo finance their return to their own land in Canaan.  They should have gone home after 6 -8 years.
Now the sojourn of the children of Israel who lived in Egypt was four hundred and thirty years (Exodus 12:40).
How does 6-8 years turn into 430 years? 
Exodus 1: 7 says that at first,  the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.
How did the family of the 2nd most powerful man in the country go from a rich and prosperous clan to a community of slaves? How did the honored family of the man who saved Egypt become slaves in the land that honored them? 
The usual way:  
1) THE COMMUNITY GOT COMFORTABLE
2) THE NATION FORGOT

The people were enslaved because THE COMMUNITY GOT COMFORTABLE as dependents.
Genesis 46: Then Pharaoh spoke to Joseph, saying, “. . . . . .  Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen.
The Egyptian government gave them a place to stay for free.
And if you know any competent men among them, then make them chief herdsmen over my livestock.”
The Egyptian government guaranteed them employment through jobs set aside just for them.
. . . 11 And Joseph situated his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 Then Joseph provided his father, his brothers, and all his father’s household with bread, according to the number in their families.
The Egyptian government gave them allotments of food based on need and household size. 
Sooooo, in the 7 year great depression of Genesis, the children of Israel got Section 8, Affirmative Action, and Food Stamps.

 It was a good plan.  It was a GODLY plan.
And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance (Genesis 45:7)
The Lord had positioned Joseph specifically to provide welfare to his refugee family.
If Joseph had not established these special programs, everybody would have starved to death. In the book of Genesis, a system of high taxation, government price controlled commodities, and welfare saved the nation of Egypt AND the line of the covenant through which the Messiah would be born.
It was a prophetically appropriate idea. 
But it was only supposed to be TEMPORARY.   They had a chance to return to Canaan when they buried Father Israel (Genesis 50:12-14).   But they didn’t stay in Canaan.  Joseph said:   Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them (Genesis 50: 21).
They stayed in Goshen and got comfortable with Joseph (the Egyptian government) providing for them.
Later, Joseph’s will stipulated that the family return with his remains to their ancestral home in Canaan.  Instead,  they embalmed him, and he was put in a coffin in Egypt (Genesis 50: 20-21).
In Goshen, the Hebrews became more and more dependent on other people.  They even got to a point where the Hebrews relied on Egyptian midwives to birth their children. 
And for a long while it worked.  The children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.  
They got COMFORTABLE. 
They got comfortable relying on the federal government to make Southern legislatures give them civil rights.  They didn’t nurture leaders and pass policies to ensure home rule and a strong voice in their own state governments.
They got COMFORTABLE. They relied on schools to provide services to their students and they stopped making their kids read at home . . .
They got comfortable and assumed that no one would ever cut their stamps, no one would privatize housing and urban development, no one would close the WHOLE steel mill. 
A free, powerful, and independent people becomes broken, afraid, and oppressed when they get comfortable and live like temporary assistance is permanent.
https://en.wikipedia.org/wiki/Welfare_trap 
Because the Hebrew community was so comfortable in Goshen, they were caught off guard when the social winds shifted and the national sentiment turned amnesiac and hostile.
2) The people became slaves when: THE NATION FORGOT their true history.
But then there arose a Pharaoh who knew not Joseph  --- or Frederick Douglas or Martin Luther King, Jr.  And by “knew not” what we mean is “didn’t care.”
They deliberately “forgot” about Black Wall Streets in places like Wilmington, North Carolina; Tulsa, Oklahoma; and Richmond, Virginia where freed slaves and their children built prosperous communities, several of which were such powerful engines of economic development that they were called Black Wall Streets.
 
The nation forgot that in the first few years after emancipation, 21 African Americans served in the U.S. Congress, more than 600 more were elected to state legislatures, and hundreds more held local political offices across the South.  Louisiana elected a Black lieutenant governor, and a Black man named P.B.S. Pinchback was briefly governor of Louisiana while the incumbent governor was impeached.
The South changed in the wake of the early 19th century race riots.  For example, on November 10, 1898, after the local coalition of Black and White Republicans won control of city government In Wilmington, North Carolina, a mob of 2,000 armed White Supremacists from the Democratic Party attacked the only black newspaper in the state, killed dozens of Black residents.  Burned black and bi-racial businesses and homes.  They literally ran Republican politicians out of the state, and many more Blacks fled in fear, leaving behind the homes, businesses, and belongings that had survived.
The federal government refused to intervene, and Democratic party officials, all linked to the Ku Klux Klan organized a series of race riots across the South.  The era of Jim Crow began in force.  At least 4,000 African-Americans were lynched in that era.
After Democratic presidents John Kennedy and Lyndon Johnson supported Civil Rights legislation in the 60’s, segregationist White southerners switched to the Republican party.  And that’s how we got to where we are.
African-Americans didn’t go straight from being slaves to being broke.  We were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with our elected officials and our businesses and our institutions. 
The ruling parties perpetuated a narrative of alternative facts in which Confederates were patriots, Negroes were lazy, Africa had no culture before Europeans invaded, and Black communities had never been prosperous.
Add captionhttps://www.csmonitor.com/USA/Education/2010/0519/Texas-textbook-war-Slavery-or-Atlantic-triangular-trade
We should have had a few decades of post Civil-War development after the famine of slavery after which we took up our own spaces of generational power in the Promised Land.  Instead, we got 120 plus years of segregation, exploitation, share-cropping, lethal policing, systematic family degradation, mass incarceration, medical experimentation, red-lining, and (most horrific of all) mumble rap.

The solutions are complex and mostly unpleasant, but the principles on which those solutions are built are fairly straightforward. The nation at large is at fault, AND so is our own community. 
We need to:
1)  Tell Pharaoh who Joseph was. 
Remind America of all the history we have conveniently forgotten.  
2)  Leave Goshen. 
Economically, socially, and spiritually the African-American community must move beyond the boxes of dependence into which we have been painted by all political parties.   
If we do neither or if we do the one and leave the other undone, 120 years from now we’ll be marching again over today’s problems. 
--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Thursday, April 12, 2018

ACT 3: RELEASE (conclusion of Healing in 3 Acts)


Act 3.  RELEASE



Joseph, son of Israel, had been into a pit in the Middle Eastern sun, sold into slavery, taken to a foreign land, exploited, sexually assaulted, falsely imprisoned as a sex-offender, further exploited, and forgotten.    All of this because the men who should have mentored and protected, his own older brothers, had betrayed him. 

Now, in the closing chapters of the book of Genesis, Joseph was the 2nd most powerful man in the Biblical world.  But the pain of his brothers’ treachery was a deep wound, infected with bitterness, and when those men showed up in Egypt the stitches burst and Joseph hurt all over again.

Either the pain of his past would consume him, or Joseph would have to heal. And so, Joseph son of Israel began a 3 part journey to healing.  I’ve recounted that journey is this blog series:  Healing in 3 Acts. 

Act 1:  LISTEN.   Hear the story your bullies/ tormentors/ haters/ enemies tell themselves about the hurt they did to you. 

Then they said to one another, “We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us.”
 And Reuben answered them, saying, “Did I not speak to you, saying, ‘Do not sin against the boy’; and you would not listen? Therefore behold, his blood is now required of us.”
But they did not know that Joseph understood them, for he spoke to them through an interpreter.
And he turned himself away from them and wept. Then he returned to them again, and talked with them. And he took Simeon from them and bound him before their eyes. (Genesis 42: 21-24).

Act 2:  WATCH. Look honestly at the present truth of who those people are now and who you now are. 

Judah said, “Now therefore, please let [me] remain instead of the lad as a slave to my lord, and let the lad [Benjamin] go up with his brothers. For how shall I go up to my father if the lad is not with me, lest perhaps I see the evil that would come upon my father?” (Genesis 44: 33-34)
. . . And Joseph said to his brothers, . . . “I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life. . .  And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. (Genesis 45: 4-8)

And now, the 3rd stage of the story of healing from old spiritual wounds.

ACT 3: RELEASE. 

You are carrying an emotional ledger with all the debts they owe you for what they did to you.  That account keeps them tied to you and you chained to them continually returning to that old hurt to collect a debt that ---- when you see the whole truth ---- they can NEVER repay.   There may be legal or social justice for their crimes, but no ruling will release you from the connection your soul keeps retying to those memories.  

Only you can release you.

And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Matthew 16:19).

The key is truth. Turn the key. 

You know the truth, as best you can, of the past:  from your perspective and from theirs--- the whole truth.  You see the reality of the present truth for them and for yourself.  It is truth that set you free, but possessing the key isn’t enough.  You have to exert the strength to turn the key and open the chains.

With the truth secure, release yourself by releasing them.  


Jesus said: “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses” (Mark 11: 25).

Forgive them.

When, knowing the truth you grant forgiveness to those who wronged you, you receive release from the spiritual chains that hold you in anger and unforgiveness of yourself.

You need to forgive them, but that doesn’t mean you have to trust them.

We say “forgive and forget” but that’s not a logical pairing.  A healthy mind doesn’t just lose memories.  


What we really mean is “forgive and TRUST.”  It’s not as catchy a phrase without the alliteration, but that’s what we really mean.  Forgive them for what they did and then trust them as if they’d never done it.  Trust them all over again as if you had forgotten what they did.

You can forgive and trust as if you’d forgiven and forgotten.  You can, but the Bible doesn’t say you have to.

God commands forgiveness.  God commands generosity and helpfulness toward those who wronged you.  But God doesn’t command you to pretend the wrong never happened.

Nope.  No.

Joseph forgave his older brothers.  He forgave them and gave them good land in Goshen on the eastern border of Egypt. 

You shall dwell in the land of Goshen, and you shall be near to me, you and your children, your children’s children, your flocks and your herds, and all that you have (Genesis 45:9-10).

He forgave them and got them good jobs as Pharaoh’s personal shepherds.

Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them, then make them chief herdsmen over my livestock” (Genesis 47:1-10).

He forgave them and fed them during the famine. 

Then Joseph provided his father, his brothers, and all his father’s household with bread, according to the number in their families (Genesis 47: 12).

He forgave them and continued to bless them with the favor of Egypt even after their father died.    He forgave, but he didn’t pretend to forget what they had done.

When Joseph’s brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.”
. . .  Joseph said to them, “Do not be afraid, for am I in the place of God? 20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. 21 Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them (Genesis 50: 15-21).

Forgiveness honors the truth.  Maybe the truth is you can trust them now.  And maybe the truth is: you will do all you can to help them lead a good life, but they can’t move back in with you.  So, forgive that dude who robbed you.  Help him find a legitimate job.  But maybe don’t recommend him for a cashier position, and don’t feel obligated to  share the code to your security system.




RELEASE yourself from bitterness. 
RELEASE yourself from the side of the old grudge you’re still holding up.
RELEASE yourself from the hold the old hurt has on you by forgiveness those who hurt you.  RELEASE yourself from the un-Biblical and irrational guilt over remembering.
RELEASE yourself so that the memory no longer hold power over you because you gave granted forgiveness in the full light of the truth of what was and what is.



LISTEN.  WATCH.  RELEASE.

Compose a new story for yourself.  Live the narrative that includes closure.  Be the protagonist who used to be afflicted with guilt but now is healed and whole.  Be the prisoner of pain who has been liberated.  Reject the old role of victim to the villains from your past.  Re-cast yourself.

Be the hero of your own story.

That’s how healing happened for Joseph.

That’s how healing can happen for you.
   

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, April 11, 2018

ACT 2: WATCH


Blogging Genesis 42-44

 
Spiritual healing is a story of emancipation.  It is the process of becoming free from old hurt.

Jesus, quoting Isaiah, used the language of healing and liberation as if the two were synonymous. 
 “The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.”  (Luke 4: 18, 19)

Imagine your emotional pain as a chain locked around your legs. 

You need the key, and the key is the TRUTH. 


If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free (Jesus, John 8:31, 32).

This is why so much of successful psycho-therapy involves inquiry into the past.   The unique key to your psycho-spiritual shackles is “your truth.” YOUR truth is the truth of the specific trauma that wounded you.  That truth is (as all truths are) a story, a story told in 3 acts.

The 1st Act is LISTENING.  Insane as it may sound, listen to the people who hurt you.  Hear  what they think about what they did.  That is their “truth.”  Joseph heard remorse in his brothers’ candid confessions.  What you hear may surprise you and grant you some relief. 

It’s at least equally likely, though, that your tormentors’ truth won’t be comforting.  Maybe they thought they were doing the right thing.  Maybe they thought they had no other choice.  Maybe, they thought hurting you was hilarious and they never cared about your feelings.   The key to healing isn’t comfort.  The key is truth.

Listen to their truth and listen to your own.   Weave their story together with yours, and, though the perspectives conflict with each other, you’ll be a third of the way to healing.   
Act  1:  Listen.

ACT 2:  WATCH.

Listening is about past truth.  Watching is about the present. 


Look at your life and at the life of your offendors. Don’t assume that they are just like they were nor that they have changed.  See the truth of them and you as you are now.

In Genesis chapters 42-44, Joseph observed his brothers.  He watched Simeon, waiting in Egyptian custody.  He noticed how his brothers dealt with having their grain money mysteriously reappear in their bags (Genesis 42:25 – 28).  Joseph saw how they kept the difficult promise to bring Benjamin with them when they came back to Egypt.  Joseph saw that his brothers were now honorable men who took good care of their dad and who would give up their own lives to save their baby brother.

Joseph saw that they were not now who they used to be.

Present truth isn’t always pleasant as what Joseph saw.  But, it is truth, not pleasantries, that will set you free.

The truth of them and the truth of you.

The length, breadth, depth, and reach of your world has changed.  The people and things that dominated your life then do not occupy the same space in your now.  Let go of the “I’ve always been” and “I’ve never been able to” and just LOOK at you now. 


Joseph wasn’t still the arrogant teen tattle-tale.  He wasn’t just a little brother.  He was more than a spoiled son.  He wasn’t a slave or a prisoner.  Even his dreams were different.  He used to dream of making his family bow down before him.  Now his ambition was to fulfill his God-given purpose and save his family.

The old hurt sat very small on the state of his present truth.

Your world now is NOT defined by what they did to you.  You may feel like it is.  You may act like it is.  But it isn’t.  Look around.  See how much more exists, how much more is possible.  You may not see it yet.  That’s O.K.

Watch.  You will. 

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Monday, April 9, 2018

VICTORY AFTER RESET (audio)

Back when I played video games, when I was beating my opponent really bad, he’d jump up in the middle of the fight  and press reset on the game console.  Then we had to play all the previous levels all over again just to get back to where we’d been.

Exodus chapters 35 & 36 describe a moment of community reset for the children of Israel.  Their situation will sound very familiar because many of our communities and our churches are experiencing the same kind of reset.

Don’t throw down the controls or storm out of the room.   If you pay attention, you’ll still win the game.  

The title of the message is: VICTORY AFTER RESET.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, April 1, 2018

THE RIGHT KIND OF FOOL

April 1, 2018 is Easter and April Fools’ Day.  Amidst all the puns that intersection brings, there is an underlying message for believers in the Resurrection of Jesus Christ.   It’s a message about being: THE RIGHT KIND OF FOOL.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064