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Monday, April 16, 2018

DON'T GET COMFORTABLE, a lesson from Genesis


blogging Genesis chapters 45-47+
We think of the children of Israel’s time in Egypt as a centuries long period of oppression and enslavement, but it didn’t start that way.   Originally, the Jews didn’t come to Egypt as slaves. They came as honored guests of the king and prime minster.
Joseph said to his brothers: So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. . .  You shall dwell in the land of Goshen, and you shall be near to me, you and your children, your children’s children, your flocks and your herds, and all that you have. There I will provide for you, lest you and your household, and all that you have, come to poverty; for there are still five years of famine.” ’ (Genesis 45: 8-11)

When Israel was a family, they moved to Goshen, on Egypt’s eastern frontier, to survive the 5 years of famine yet to come.  In Goshen, Joseph their brother and the prime minister of the Egyptian empire, protected and provided for them.  Joseph set up their time so that after the economy began to turn around, 1 or 2 good years of harvest should have been enough fo finance their return to their own land in Canaan.  They should have gone home after 6 -8 years.
Now the sojourn of the children of Israel who lived in Egypt was four hundred and thirty years (Exodus 12:40).
How does 6-8 years turn into 430 years? 
Exodus 1: 7 says that at first,  the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.
How did the family of the 2nd most powerful man in the country go from a rich and prosperous clan to a community of slaves? How did the honored family of the man who saved Egypt become slaves in the land that honored them? 
The usual way:  
1) THE COMMUNITY GOT COMFORTABLE
2) THE NATION FORGOT

The people were enslaved because THE COMMUNITY GOT COMFORTABLE as dependents.
Genesis 46: Then Pharaoh spoke to Joseph, saying, “. . . . . .  Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen.
The Egyptian government gave them a place to stay for free.
And if you know any competent men among them, then make them chief herdsmen over my livestock.”
The Egyptian government guaranteed them employment through jobs set aside just for them.
. . . 11 And Joseph situated his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 Then Joseph provided his father, his brothers, and all his father’s household with bread, according to the number in their families.
The Egyptian government gave them allotments of food based on need and household size. 
Sooooo, in the 7 year great depression of Genesis, the children of Israel got Section 8, Affirmative Action, and Food Stamps.

 It was a good plan.  It was a GODLY plan.
And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance (Genesis 45:7)
The Lord had positioned Joseph specifically to provide welfare to his refugee family.
If Joseph had not established these special programs, everybody would have starved to death. In the book of Genesis, a system of high taxation, government price controlled commodities, and welfare saved the nation of Egypt AND the line of the covenant through which the Messiah would be born.
It was a prophetically appropriate idea. 
But it was only supposed to be TEMPORARY.   They had a chance to return to Canaan when they buried Father Israel (Genesis 50:12-14).   But they didn’t stay in Canaan.  Joseph said:   Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them (Genesis 50: 21).
They stayed in Goshen and got comfortable with Joseph (the Egyptian government) providing for them.
Later, Joseph’s will stipulated that the family return with his remains to their ancestral home in Canaan.  Instead,  they embalmed him, and he was put in a coffin in Egypt (Genesis 50: 20-21).
In Goshen, the Hebrews became more and more dependent on other people.  They even got to a point where the Hebrews relied on Egyptian midwives to birth their children. 
And for a long while it worked.  The children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.  
They got COMFORTABLE. 
They got comfortable relying on the federal government to make Southern legislatures give them civil rights.  They didn’t nurture leaders and pass policies to ensure home rule and a strong voice in their own state governments.
They got COMFORTABLE. They relied on schools to provide services to their students and they stopped making their kids read at home . . .
They got comfortable and assumed that no one would ever cut their stamps, no one would privatize housing and urban development, no one would close the WHOLE steel mill. 
A free, powerful, and independent people becomes broken, afraid, and oppressed when they get comfortable and live like temporary assistance is permanent.
https://en.wikipedia.org/wiki/Welfare_trap 
Because the Hebrew community was so comfortable in Goshen, they were caught off guard when the social winds shifted and the national sentiment turned amnesiac and hostile.
2) The people became slaves when: THE NATION FORGOT their true history.
But then there arose a Pharaoh who knew not Joseph  --- or Frederick Douglas or Martin Luther King, Jr.  And by “knew not” what we mean is “didn’t care.”
They deliberately “forgot” about Black Wall Streets in places like Wilmington, North Carolina; Tulsa, Oklahoma; and Richmond, Virginia where freed slaves and their children built prosperous communities, several of which were such powerful engines of economic development that they were called Black Wall Streets.
 
The nation forgot that in the first few years after emancipation, 21 African Americans served in the U.S. Congress, more than 600 more were elected to state legislatures, and hundreds more held local political offices across the South.  Louisiana elected a Black lieutenant governor, and a Black man named P.B.S. Pinchback was briefly governor of Louisiana while the incumbent governor was impeached.
The South changed in the wake of the early 19th century race riots.  For example, on November 10, 1898, after the local coalition of Black and White Republicans won control of city government In Wilmington, North Carolina, a mob of 2,000 armed White Supremacists from the Democratic Party attacked the only black newspaper in the state, killed dozens of Black residents.  Burned black and bi-racial businesses and homes.  They literally ran Republican politicians out of the state, and many more Blacks fled in fear, leaving behind the homes, businesses, and belongings that had survived.
The federal government refused to intervene, and Democratic party officials, all linked to the Ku Klux Klan organized a series of race riots across the South.  The era of Jim Crow began in force.  At least 4,000 African-Americans were lynched in that era.
After Democratic presidents John Kennedy and Lyndon Johnson supported Civil Rights legislation in the 60’s, segregationist White southerners switched to the Republican party.  And that’s how we got to where we are.
African-Americans didn’t go straight from being slaves to being broke.  We were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with our elected officials and our businesses and our institutions. 
The ruling parties perpetuated a narrative of alternative facts in which Confederates were patriots, Negroes were lazy, Africa had no culture before Europeans invaded, and Black communities had never been prosperous.
Add captionhttps://www.csmonitor.com/USA/Education/2010/0519/Texas-textbook-war-Slavery-or-Atlantic-triangular-trade
We should have had a few decades of post Civil-War development after the famine of slavery after which we took up our own spaces of generational power in the Promised Land.  Instead, we got 120 plus years of segregation, exploitation, share-cropping, lethal policing, systematic family degradation, mass incarceration, medical experimentation, red-lining, and (most horrific of all) mumble rap.

The solutions are complex and mostly unpleasant, but the principles on which those solutions are built are fairly straightforward. The nation at large is at fault, AND so is our own community. 
We need to:
1)  Tell Pharaoh who Joseph was. 
Remind America of all the history we have conveniently forgotten.  
2)  Leave Goshen. 
Economically, socially, and spiritually the African-American community must move beyond the boxes of dependence into which we have been painted by all political parties.   
If we do neither or if we do the one and leave the other undone, 120 years from now we’ll be marching again over today’s problems. 
--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
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