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Showing posts with label baptism. Show all posts
Showing posts with label baptism. Show all posts

Tuesday, July 23, 2019

DYING TO BE FREE (audio)


From chapter 6, this installment of our preaching series in the book or Romans is titled DYING TO BE FREE.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

---Anderson T. Graves II   is a pastor, writer, community organizer, and consultant  

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


Support Bailey Tabernacle CME Church with a donation through Givelify
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Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

Sunday, January 6, 2019

REMEMBER WHO YOU REALLY ARE (audio)

A message from the baptism of Jesus.  The title is: REMEMBER WHO YOU REALLY ARE.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403

Monday, June 6, 2016

OUR GOOD TO HIS GREAT

The church needs more . . . ambition.  No, not that kind of ambition. Oh, didn’t you know that there was more than one kind.  Jesus explained in a conversation with one of the most ambitious families of the gospels.  Put down your self-help books for a moment and pick up your Bibles.

This message, originally delivered at Real Chapel CME in Guin, Alabama is: OUR GOOD TO HIS GREAT.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Tuesday, June 2, 2015

YOU BAPTIZE HOW? (Methodist Modes of Baptism)


John chapter 3 is the “God so loved the world…” chapter.  This is the part of the gospel where, during a late night of one-on-one pastoral counseling, Jesus famously told Nicodemus, “You must be born again.”    

We usually cut off our discussion of this passage somewhere between verses 17 and 21, while Jesus is talking about the certainty God’s love and of salvation but before Jesus, in the same conversation, starts talking about the certainty of God’s judgment and condemnation and the eternal implications of our personal moral choices.  But keep reading.

Jesus had met with Nicodemus in Jerusalem where they were celebrating Passover (John 2: 23-3:1), but in John 3:22 Christ and the Christians left the city to set up camp on the banks of the Jordan River.  Jesus preached and the disciples, as assistant pastors often do, baptized the new believers (John 3: 22; 4: 1-2).  It was church. 

Meanwhile on the west side (of the Jordan), Jesus’ cousin John the Baptist was having church, too. 

And John’s first the Baptist church was flourishing.  The traveling congregation had upgraded from river baptisms to the natural baptismal springs  of Aenon near Salim, because there was much water there (John 3: 23).   Soon though, as often happens when a church upgrades, there was an argument.

Then there arose a dispute between some of John’s disciples and the Jews about purification. (John 3: 25)

Purification is kind of a broad concept in Jewish religion, but given the context, the question centered on the proper use of water as a means of spiritual or ritual cleansing.

John chapter 3 provides the first recorded church argument over the “right” way to baptize.

We’re still having that argument.

In the Methodist church we use 3 methods (or modes) in the sacrament of baptism:
1)      We baptize by immersing people under water, like John did when he baptized his Cousin (Mark 1: 6-10).

2)      A Methodist preacher may also take water in his/her hand and sprinkle it upon the head of the baptisee.  This is a throwback to how the Old Testament priests would purify the altar, the holy items, and the people by sprinkling blood on them (Leviticus 1; Hebrews 9: 19-21)

 And Moses took half the blood and put it in basins, and half the blood he sprinkled on the altar.
Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the Lord has said we will do, and be obedient.”
Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the Lord has made with you according to all these words.” (Exodus 24: 6-8)
  
3)      And sometimes, we take water in our cupped hands or a  vessel and pour it over the head, as God Himself “poured out the Holy Spirit on the disciples on Pentecost (Acts 2:3-4, 17-18)

In my experience, most adults ask for full immersion, especially if the church has upgraded to a location with its own baptismal pool.  Pouring and sprinkling are usually performed for small children and infants.

Yes, Methodist believe in baptizing babies.   

In Acts 16, the Apostle Paul preached to a Thyatiran matriarch named Lydia. Lydia received Christ and then had her entire family baptized (Acts 16: 14-15).  No, scripture doesn’t explicitly state that there were babies among Lydia’s household, though that is a reasonable assumption.  Scripture does make it clear that the family baptisms were all arranged by Lydia.

Way back in the day, parents arranged marriages for their children, sometimes while the fiancés were still babies.  An arranged marriage, i.e. betrothal, not only obligates the children, betrothal also obligates the parents and community to prepare the children for each other and to reinforce the vows that the parents had made on their behalf until the children grew up and made the vows for themselves.

For adults, baptism is the ring publicly declaring their relationship with Jesus.  For babies, baptism is the betrothal contract marking the same at a future date TBA.

Infants don’t have the ability to say “Yes” to being the Bride of Christ.  But parents can arrange their spiritual betrothal.  

In John’s first the Baptist church, the people of God argued over the “right” way to do baptisms.  Then as now (cause human nature doesn’t change), the theology got personal.

And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” (John 3: 26)

In other words, “These two different churches are doing baptism different ways and one of us is losing the competition.”

Rev. John THE Baptist didn’t care.  He didn’t indulge their sifting of modalities.  He didn’t take sides in their methodological factions.  John the Baptiser said: I am not the Christ. (John 3: 28). 

Translation:  I don’t have a Heaven or a Hell to put you in based on what I do with the water in this baptismal pool.

Baptism is the ring the bride wears, but what really matters is the Groom who gives it to her.
So whether your relationship with Jesus Christ is marked with full immersion, sprinkling, or pouring; whether the token is given as an adult or as a baby, whether you taken the mark of baptism at the church over here or the church over there---- just make sure that you have a personal, saving relationship with Jesus Christ. 

Over here on the Methodist side of the Jordan, we will rejoice not in the way you’re baptized but in the fact that you’ve found Jesus.

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. (John 3: 29)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, May 6, 2015

IF YOU LIKE HIM LET HIM PUT A RING ON IT: #17 Blogging through the Articles of Religion

Article XVII - Of Baptism
Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth.  The Baptism of young children is to be retained in the Church.

In every wedding I’ve performed, the groom put a ring on the bride’s finger.  But what happens if there’s no ring?  Can you have a wedding without a ring?

Yep. 

 Three things are required for a legally binding marriage: 
1.      informed, voluntary, verbal assent from both parties (vows);
2.      the appropriate number of qualified witnesses; and
3.      a properly signed and registered marriage certificate.

The wedding ring is a symbol of marriage, not a requirement.

The church is the bride of Christ, and you are the church.  Like the ring on a bride’s finger, baptism tells the world that you have entered into an eternal lifelong relationship with Jesus, your Divine Bridegroom.  

Three things are required to become the bride of Christ: 
1.      Confession and repentance by faith in Jesus as the Son of God (vows)
For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:10)
2.      The seal of the Holy Spirit as witness to genuine change in your spiritual relationship;
you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. (Ephesians 1: 13, 14)
3.      Official registration in the Lamb’s Book of Life.
And anyone not found written in the Book of Life was cast into the lake of fire.  (Revelations 20: 15)

On the cross, Jesus told a repentant thief, “Today you will be with Me in Paradise.” (Luke 23:43)

By faith alone that thief met all the requirements for salvation, but he was never baptized.

In Acts 10, God sent the Apostle Peter to see Cornelius, an unbaptized, uncircumcised Gentile and Roman Centurion.  At the conclusion of their talk, Peter said,   “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?” And he commanded them to be baptized in the name of the Lord. (Acts 10: 47, 48)

Notice that the Gentiles had already received the Holy Spirt BEFORE they received the sacrament of baptism.  The vows had been made, the marriage certificate had been signed, and the relationship sealed by the Witness of the Holy Spirit. They were saved before they were baptized.

You don’t go to Hell for missing out on baptism so don’t let anyone tell you that your salvation depends on a church’s baptismal schedule. As the Lord said to Peter  “What God has cleansed you must not call unclean.” (Acts 10: 15)

On the Other Hand...
If I was performing a wedding and the bride refused to accept the groom’s ring--- then I might have to call  a timeout.  That’d be a strooong indication that they have potentially irreconcilable differences about the parameters of their impending relationship.

Jesus did say that He wants His bride to be baptized, and if you don’t want the ring maybe you don’t want the marriage.*

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit  (Matthew 28: 19)

The Lord wants to put that ring on your finger.  If you don't want to be baptized, then consider exactly what you expect to be the parameters of a relationship in which Jesus Christ is the head of your life.**

One Ring to Rule Them All, Or Sometimes Two
It’s tradition (a very profitable tradition for the jewelry industry) for men to purchase a very expensive engagement ring for the women to whom they will later give a  much less expensive wedding ring.  Back in the days of arranged marriages, the engagement, or betrothal, was handled by family and also sealed with a gift.

When parents present a child for baptism, we betroth him/her to Jesus fully intending that one day they’ll walk down the aisle of somebody’s church and give Him their hand in salvation.   On behalf of the future bride of Chrst we accept the sacramental gift of baptism and, in the CME Church ritual, vow to “keep this child under the ministry and the guidance of the church until such time that this child will, by God’s grace, personally accept and publicly affirm for self the gift of salvation…”

In the meantime, parents and church family use their gifts to “order and shape our lives, individually and collectively, that we may be a good example for this child to follow and emulate.” (Order for Infants and Small Children, Book of Ritual)

Baptism is Jesus’ ring on the finger of His bride.  Our job is to speak and live so that people see us love Jesus so much,they want to wear His ring--- no matter who or how old they are.

Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.Now as they went down the road, they came to some water. 
And the eunuch said, “See, here is water. What hinders me from being baptized?”
Then Philip said, “If you believe with all your heart, you may.”
And he answered and said, “I believe that Jesus Christ is the Son of God.” (Acts 8: 35-37)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

*Yeah, I know that a some couples opt for finger tattoos or no rings at all.  That’s cool.  I’m not diminishing the depth of their commitments to one another.  But this hypothetical couple has already agreed to an exchange of rings.   It’s a parable, people. 

**I understand that many people go their whole lives without baptism while still thinking that they will go to Heaven or whatever they call it these days.  For this non-hypothetical scenario, I’m referring to people who actually claim to believe in Jesus and expect to move in with Him for eternity.  It’s scripture, people. 

Thursday, April 16, 2015

GRACE BY ALL MEANS - The Articles of Religion # 16

Article XVI - Of the Sacraments
Sacraments ordained of Christ are not only badges or tokens of Christian men's profession, but rather they are certain signs of grace, and God's good will toward us, by which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm, our faith in him.
There are two Sacraments ordained of Christ our Lord in the Gospel; that is to say, Baptism and the Supper of the Lord.
Those five commonly called sacraments, that is to say, confirmationpenanceordersmatrimony, and extreme unction, are not to be counted for Sacraments of the Gospel; being such as have partly grown out of the corrupt following of the apostles, and partly are states of life allowed in the Scriptures, but yet have not the like nature of Baptism and the Lord's Supper, because they have not any visible sign or ceremony ordained of God.

The Sacraments were not ordained of Christ to be gazed upon, or to be carried about; but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation; but they that receive them unworthily, purchase to themselves condemnation, as St. Paul saith.

Something supernatural happens when we pray.

Through the consciously physical act of speaking or thinking words toward God, God Himself personally and directly connects with us.  The divinely instituted but humanly executed act of prayer is what John Wesley called a means of grace.

Wesley, the founder of the Methodist Movement, defined a means of grace as “outward signs, words, or actions, ordained of God, and appointed … to be the ordinary channels whereby He might convey to men, preventing, justifying, or sanctifying grace.”

Imperfect people pray because they want to experience the grace that only God can convey.  Prayer is the means, but it’s not the only one. 

Jesus taught that “men always ought to pray and not lose heart.” (Luke 18: 1).  The Lord also commanded that we keep the Lord’s Supper “as often as you drink it, in remembrance of Me” (Luke 22: 19); and that we carry on “baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

The means of grace include prayer and other works of piety, works of mercy, and keeping the sacraments. These are the channels God uses to connect us to Himself and to “convey to men, preventing, justifying, or sanctifying grace.”

The sacraments are means of grace.  This means that baptism and communion are more than rituals.  Baptism isn’t just symbolic.  The Lord’s Supper is more than a re-enactment. 

Something supernatural happens when we participate in the sacraments.

Like prayer, the sacraments, open a channel  of direct connection to God.  That’s why Paul told the Galatians that “as many of you as were baptized into Christ have put on Christ” (Galatians 3: 27)

That’s why the apostle warned the Corinthians to  recognize/ discern the presence of God in the Lord’s Supper, and to take that connection seriously.

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. (1 Corinthians 11: 29,30)

Too often we act out the rituals but we don’t discern the Lord’s presence connecting with us in the sacraments. We need to take the language of prayer and of worship and reconnect that language to the sacraments.  That language includes:  faith, enthusiasm, and expectation. 

We pray expectantly.  Let us baptize with expectation, thanking God in advance for what He will do to sanctify the life being baptized.

We worship enthusiastically.  Let’s come to the communion table with enthusiasm.  Let’s be happy and grateful for the chance to be at the altar of the Lore one mo’ time.

We approach God in prayer and in worship by faith. Then let's also baptize by faith, not just because it’s time for the infant or the new convert to be baptized but because we know that God is connecting with this person in this act.  

Let's commune by faith, not just because this is the Sunday that we do the juice and crackers, but because we KNOW that God is actually pouring out His grace on those who come to the table with honest hearts, even if they don’t have perfect lives.

But let's not confuse the MEANS with the END.  Nothing in the man-composed words of our rituals and nothing in the physical elements of the sacraments are supernatural in and of themselves.    A consecrated cracker can’t save you or protect you.  

But if you receive the sacraments the way you pray a sincere prayer, if you participate in the sacraments the way you give yourself over to authentic worship, then God does something supernatural.   God gives grace.   

Supernatural isn’t always spectacular.  The experience of God’s grace isn’t always a burning bush or a flaming pillar.  Grace reaches us as peace in unchanged circumstances, as direction along a still mysterious path, as assurance in the deep places of ourselves for which we have no adequate names.  

Grace is good.  By all means, get more of it.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, January 11, 2015

THE UPSIDE OF UPHEAVAL or WINNING THROUGH WINNOWING

John the Baptist’s mission was to prepare his people for the arrival and ministry of Jesus.  That meant teaching them an uncomfortable lesson that we need to remember and live today, a lesson about harvests. 

You see harvest is a season, not an event.   And in harvest season you have to face:  THE UPSIDE OF UPHEAVAL or WINNING THROUGH WINNOWING.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064