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Showing posts with label Holy. Show all posts
Showing posts with label Holy. Show all posts

Sunday, April 24, 2016

STILL STANDING (audio of sermon)

The message, delivered at St. Paul CME Church in Selma, AL, is called  STILL STANDING.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Monday, September 7, 2015

“THE GENERAL IDEA”: Blogging through the General Rules of the CME Church


So John the Baptist would start off a sermon like this: “Brood of vipers! Who warned you to flee from the wrath to come?”  (Luke 3: 7)

Basically, “Hey, losers!  Do any of you wanna not go to Hell?”

(John the Baptist cares nothing for your motivational speaking techniques.)

John referred to the congregation as bunch of snakes.  He questioned their ancestry (verse 8).  He called them a bunch of useless trees waiting to be chopped down (verse 9).

From John the Baptist this wasn’t a series of  insults.  Well, it WAS a series of insults, but it wasn’t ONLY  a series of insults.  John’s introduction was also an invitation.  An angry, sarcastic, magnificently effective invitation.

They flocked to the altar. (Actually they flocked to the muddy edge of the Jordan river bank, but you get the imagery.)  Peasants, tax collectors, Romans, Galilean fishermen---- they asked, “What should we do, Reverend John.  We want to change.  We want to get right before the Messiah comes to judge us with His winnowing fan in His hand.  WHAT SHALL WE DO?!”

John answered them all.  Whatever their ethnicity, status, occupation, or past performance, he gave them pastoral counsel about what lifestyle changes to make to align their daily lives with the will of God. 

The membership policy of the angry, sarcastic fire-and-brimstone Baptist preacher is the official membership policy of the Methodist movement.

One of the defining documents of the Methodist movement is John Wesley’s General Rules.

The introduction to the General Rules says:

The General Rules of the "United Societies" organized by Mr. Wesley in 1739 are as follows:

There is only one condition previously required of those who desire admission into these societies, a "desire to flee from the wrath to come, and to be saved from their sins." 

That’s it.

No religious resume requirement.  No Bible literacy exam.  No financial disclosure statement.  You don’t have to first prove your worth or your commitment.  You just have to not want to go to Hell when Jesus comes to judge the world.

If you "desire to flee from the wrath to come, and to be saved from their sins," we’ll work with you on the rest.  The rest, of course, refers to those lifestyle changes.

The General Rules continue:

But wherever this is really fixed in the soul, it will be shown by its fruits. It is therefore, expected of all who continue therein that they shall continue to evidence their desire of salvation,

First, by doing no harm, by avoiding evil of every kind…
Secondly, by doing good…
Thirdly, by attending on all the ordinances of God…

I’m a Methodist pastor, and I don’t know for sure who in my church is truly saved, wherever this is really fixed in the soul.  But we can all know the evidence of at least their desire of salvation because it will be shown by its fruits.

We all come into the church as broken, unholy people; but in the church we strive together for wholeness and holiness.    In the church, we help each other align our daily lives with the will of God,
First, by doing no harm, by avoiding evil of every kind…
Secondly, by doing good…
Thirdly, by attending on all the ordinances of God…

Methodism is an open door to discipleship.  Membership is easy.  Discipleship is work.  From as far back at least as John the Baptist, that’s been the “general” idea.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Monday, August 10, 2015

GOD, FATHER, GODFATHER



“The Godfather” movie trilogy tells the story of several generations of the fictional Corleone family.  The  central characters, father and son Vito and Michael Corleone lead a Sicilian mafia family.  They lie.  They steal.  They murder.  They deal in corrupt politics.  In the movies, they are (reluctantly) responsible for the explosion of the illegal drug trade in Black neighborhoods.   They are the bad guys, but I like them. 

There’s a scene in the first movie, where Don Corleone, Vito played by Marlon Brando, is in a garden sharing life lessons with his son and successor Michael, played by Al Pacino.  It’s a tender scene of a father in the days of waning strength anxiously trying to pass every ounce of his wisdom to the son who must carry the family legacy.   It’s the kind of scene that every man wishes he had shared with his dad and can share with his son.

Only father and son in this scene are tenderly reviewing instructions for a series of assassinations.

I realized that I like the Corleones becuase they remind me of another family.  Thousands of years before the Godfather story was invented, before there was a mafia, before there were Sicilians, ancient records preserved a similarly terrible and tender scene between a dangerous man and his powerful son.   Their names were David and Solomon.


Now the days of David drew near that he should die, and he charged Solomon his son, saying: “I go the way of all the earth; be strong, therefore, and prove yourself a man. (1 Kings 2: 1, 2)

David reminded his son of the promises of God and of the godly legacy their family was covenant-bound to uphold.  He said, “Keep the charge of the Lord your God: to walk in His ways, to keep His statutes, His commandments, His judgments, and His testimonies, as it is written in the Law of Moses. ” Then he went over all the people that he wanted his son to have killed. (1 Kings 2: 3-8)

One of Solomon’s targets was named Joab.  Joab was David’s friend and most trusted general until he violated David’s orders and killed the king’s rebellious son Absalom. To prevent another civil war in Israel, David guaranteed Joab’s safety as long as he lived. 

David forgave, but he never forgot.

“Therefore do according to your wisdom, and do not let his gray hair go down to the grave in peace.” (1 Kings 2: 6)

Solomon dispatched his favorite assassin Benaniah to execute the hits. 

By the end of chapter 2, all of David’s old enemies and all of Solomon’s personal rivals are “dealt with.”

One of those rivals was Adonijah, Solomon’s older brother.   


To secure his kingdom, Solomon had his older brother killed. 

Then King Solomon swore by the Lord, saying, “May God do so to me, and more also, if Adonijah has not spoken this word against his own life! (1 Kings 2: 23)

We see the Corleones for what they are: bad men trying to be good men while doing bad things with a bit of religion on the side.  In other words, sinners without the Savior.  The fictional Corleone family of Sicily and the historical Bar-Jesse lineage of Bethlehem: they’re the same. 

Here’s why.  The Corleones and the descendants of Jesse  had moral codes.  They participate in and extravagantly contributed to religion. They did the same things and they were MISSING the same thing.  None of them had a personal relationship with the Savior and the accompanying indwelling of the Holy Spirit.

Without the Holy Ghost, we are all bad men trying to be good men while doing bad things with a little religion on the side.  The lesson of the gangster families is that without the Holy Ghost we will fail our families.  And our churches.  And our communities.


Therefore the Lord said to Solomon, “Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant (1 Kings 11: 11)

The power to protect our families and to project a prosperous and legitimate legacy doesn’t come from money, station, personal loyalties, or violence.  It comes from a real relationship with God Father, Son, and Holy Spirit.  That is God’s promise.

The Lord has sworn in truth to David;He will not turn from it: “I will set upon your throne the fruit 
of your body.If your sons will keep My covenant and My testimony which I shall teach them, their
sons also shall sit upon your throne forevermore.”(Ps 132:11-12)
It’s an offer you can’t afford to refuse.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Monday, May 25, 2015

NOW, I REMEMBER



And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this IN REMEMBRANCE OF  Me.” (Mark 14: 19)

Polls reveal that many, if not most, Americans don’t know the purpose of Memorial Day.  For most of us who do know, our celebrations make it look like we don’t.

We grill.  We drink.  We hang out.  We play.  We sleep in. And we do it in the name of fallen soldiers.  The one thing most of us don’t do on Memorial Day is anything that actually honors fallen soldiers.   

Like I did this morning, most American wake up on Memorial Day thankful for the day off but not thoughtful of the blood, and death, and sacrifice that purchased the liberty that we enjoy.

With the best of intentions, we set aside a time for celebration and remembrance; but over time we emphasize the memorial less and the celebration more. 

We celebrate, but we don't remember.

What Americans have done with Memorial Day is what New Testament Christians did with Communion.  

Communion, or the Lord’s Supper, is a re-enactment, a celebration, and a remembrance of Jesus’ blood, death, and sacrifice by which he purchased our spiritual liberty. 

As citizens of the Kingdom of God it is our duty to remember and, as the consecrating liturgy of my church says, “to continue a perpetual memory of that His precious death until His coming again.”

But over time---

Over a very short time, the the New Testament church focused more on the celebration than the memorial.

So the Apostle Paul wrote to the church in Corinth:
Therefore when you come together in one place, it is not to eat the Lord’s Supper. For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. ( 1 Corinthians  11:20-21)

They used Communion Holiday weekend as an excuse to eat, to drink, to hang out, and to generally, “turn up” ---- in the name of Jesus.  And let’s remember that these communion parties were held at the site, often a private home, that served as their church. 

Paul sarcastically, but seriously, asked:
I can’t believe it! Don’t you have your own homes to eat and drink in? Why would you stoop to desecrating God’s church? Why would you actually shame God’s poor? I never would have believed you would stoop to this. And I’m not going to stand by and say nothing. ( 1 Corinthians  11: 22, The Message)

Paul’s solution was to recount the origin of the Lord’s Supper, to bring to their remembrance what they were supposed to be commemorating.
For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.”
In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. (1 Corinthians 11: 23-26)


History----yes, history---- is the key to regaining the sanctity of our commemorations.

Paul got the Corinthians to  stop chewing and lounging and really think about what Jesus endured for them.  He  made them replay in their minds the Hell that Jesus went through so they wouldn’t have to go to Hell.

And he said, “Now, each of you, examine yourself as you participate in this commemoration.” (verse 28)

“You don’t want others telling you how to honor this day?  Fine.  Judge yourself for yourself.” (verses 31, 32)

The chapter concludes:
Therefore, my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come. (verses 33, 34)

The best way to remember sacrifice is to make sacrifices for others.  To inconvenience yourself so that someone with less can have more.  Everything else we can figure out later.

So, when I come to our next Communion at church, I’m going to remember what we’re remembering, and I’m not going to be satisfied with the ritual and a quick dinner for myself afterwards. 

I don’t know what it’ll be yet, but I realize now that I have to do something, something more, something sacrificial for others.

Now I remember.  I remember what past soldiers, past saints, and my eternal Savior have done for me.

I pray that I will never forget again.


And that neither will you.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, May 17, 2015

WHO'S THAT TEMPLE FOR?

Why do we build churches?  What kind of church does God want us to build?  How can we be sure?  What happens if we’re wrong?

These are the questions that fundraisers in the CME church face.  These are the questions that believers have faced since the days of King David.  The right answers can elevate a ministry.  The wrong ones can tear a church apart.

In a message originally delivered to missionaries in the CME Church, Rev. Anderson Graves takes us back to the original church building project and digs deep for God’s answers.  The message is called: WHO’S  THAT TEMPLE FOR?


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Wednesday, May 6, 2015

IF YOU LIKE HIM LET HIM PUT A RING ON IT: #17 Blogging through the Articles of Religion

Article XVII - Of Baptism
Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth.  The Baptism of young children is to be retained in the Church.

In every wedding I’ve performed, the groom put a ring on the bride’s finger.  But what happens if there’s no ring?  Can you have a wedding without a ring?

Yep. 

 Three things are required for a legally binding marriage: 
1.      informed, voluntary, verbal assent from both parties (vows);
2.      the appropriate number of qualified witnesses; and
3.      a properly signed and registered marriage certificate.

The wedding ring is a symbol of marriage, not a requirement.

The church is the bride of Christ, and you are the church.  Like the ring on a bride’s finger, baptism tells the world that you have entered into an eternal lifelong relationship with Jesus, your Divine Bridegroom.  

Three things are required to become the bride of Christ: 
1.      Confession and repentance by faith in Jesus as the Son of God (vows)
For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:10)
2.      The seal of the Holy Spirit as witness to genuine change in your spiritual relationship;
you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. (Ephesians 1: 13, 14)
3.      Official registration in the Lamb’s Book of Life.
And anyone not found written in the Book of Life was cast into the lake of fire.  (Revelations 20: 15)

On the cross, Jesus told a repentant thief, “Today you will be with Me in Paradise.” (Luke 23:43)

By faith alone that thief met all the requirements for salvation, but he was never baptized.

In Acts 10, God sent the Apostle Peter to see Cornelius, an unbaptized, uncircumcised Gentile and Roman Centurion.  At the conclusion of their talk, Peter said,   “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?” And he commanded them to be baptized in the name of the Lord. (Acts 10: 47, 48)

Notice that the Gentiles had already received the Holy Spirt BEFORE they received the sacrament of baptism.  The vows had been made, the marriage certificate had been signed, and the relationship sealed by the Witness of the Holy Spirit. They were saved before they were baptized.

You don’t go to Hell for missing out on baptism so don’t let anyone tell you that your salvation depends on a church’s baptismal schedule. As the Lord said to Peter  “What God has cleansed you must not call unclean.” (Acts 10: 15)

On the Other Hand...
If I was performing a wedding and the bride refused to accept the groom’s ring--- then I might have to call  a timeout.  That’d be a strooong indication that they have potentially irreconcilable differences about the parameters of their impending relationship.

Jesus did say that He wants His bride to be baptized, and if you don’t want the ring maybe you don’t want the marriage.*

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit  (Matthew 28: 19)

The Lord wants to put that ring on your finger.  If you don't want to be baptized, then consider exactly what you expect to be the parameters of a relationship in which Jesus Christ is the head of your life.**

One Ring to Rule Them All, Or Sometimes Two
It’s tradition (a very profitable tradition for the jewelry industry) for men to purchase a very expensive engagement ring for the women to whom they will later give a  much less expensive wedding ring.  Back in the days of arranged marriages, the engagement, or betrothal, was handled by family and also sealed with a gift.

When parents present a child for baptism, we betroth him/her to Jesus fully intending that one day they’ll walk down the aisle of somebody’s church and give Him their hand in salvation.   On behalf of the future bride of Chrst we accept the sacramental gift of baptism and, in the CME Church ritual, vow to “keep this child under the ministry and the guidance of the church until such time that this child will, by God’s grace, personally accept and publicly affirm for self the gift of salvation…”

In the meantime, parents and church family use their gifts to “order and shape our lives, individually and collectively, that we may be a good example for this child to follow and emulate.” (Order for Infants and Small Children, Book of Ritual)

Baptism is Jesus’ ring on the finger of His bride.  Our job is to speak and live so that people see us love Jesus so much,they want to wear His ring--- no matter who or how old they are.

Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.Now as they went down the road, they came to some water. 
And the eunuch said, “See, here is water. What hinders me from being baptized?”
Then Philip said, “If you believe with all your heart, you may.”
And he answered and said, “I believe that Jesus Christ is the Son of God.” (Acts 8: 35-37)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

*Yeah, I know that a some couples opt for finger tattoos or no rings at all.  That’s cool.  I’m not diminishing the depth of their commitments to one another.  But this hypothetical couple has already agreed to an exchange of rings.   It’s a parable, people. 

**I understand that many people go their whole lives without baptism while still thinking that they will go to Heaven or whatever they call it these days.  For this non-hypothetical scenario, I’m referring to people who actually claim to believe in Jesus and expect to move in with Him for eternity.  It’s scripture, people. 

Wednesday, March 25, 2015

WHY THE HOLY SPIRIT GOT YOU TRIPPIN'

Sheila and I were at a conference-style church gathering, and we were playing, “Who’s that preacher?”

“That’s Rev. So-and-so, and that’s his wife over there.”

“Wait.  That’s his WIFE?”

“Yeah.”

“Hmmph.  Well, they sure don’t act married.”

We went to my mother-in-law’s house one day, and Sheila walked up the driveway ahead of me.  As I came around the front of my truck I saw the summer sun glinting off her legs and flaming that natural reddish tint at the edges of her black-brown hair as she slow motion strided up the walkway.

I thought, “She’s so fine.  Man, I wanna…” And I almost broke my leg because I walked into a 4 foot tall pile of bright white rocks piled in the middle of the driveway right in front of me.

Rev. So-and-so didn’t seem moved at all by the presence of his wife in the room.   I was so overwhelmed by the experience of my wife’s presence that my peripheral vision shut down.  But both of us are EQUALLY  married.

I don’t always trip when Sheila’s around.  Sometimes I just go on about what ever business I’m handling, but even then I'm still married. Neither my nor Rev. So-and-so’s experience in our wives’ presence change the nature or our relationships.  We’re still married.   

It’s the same way with the Holy Ghost.  

The Bible distinguishes between our RELATIONSHIP with the Holy Spirit and our EXPERIENCE of the Holy Spirit through prepositions typically translated With, Upon & In.
-          WITH refers to the presence.
-          UPON depicts an experience.
-          IN means the relationship.

WITH refers to the presence of the Holy Spirit.
At the Last Supper before His Crucifxion, Jesus said: And I will pray the Father, and He will give you another Helper, that He may abide with you forever— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. (John 14: 16-17)

Jesus said that the Holy Spirit already dwells WITH YOU. Before Pentecost, before the Ascension, before the Resurrection or the Crucifixion, the Holy Spirit was already present in the world near and WITH the disciples.  During the previous 3 ½ years of ministry, the Holy Spirit who had hovered over the face of the waters at Creation had moved alongside the disciples, empowering them to heal the sick, cast out demons, and preach the gospel even when they were far from Jesus’ physical presence.  (Luke 10: 1-17)

Even someone who isn’t saved can sometimes sense the presence of God near/ WITH them. It is the PRESENCE of the Holy Spirit prodding the sinner that leads an unbeliever to give his/her life to Jesus Christ.

UPON refers to the experience of the Holy Spirit
Samson’s became super strong in the face of Philistine aggression when the Holy Spirit came UPON him (Judges 14: 6, 19).  Old Testament prophets spoke truth beyond their knowledge when the Spirit came UPON them (2Chronicles 15: 1; 24: 20).  UPON was the experience that Elisha sought through his mentor Elijah (2 Kings 2:9).  

Sometimes the spirit would even come UPON someone who wasn’t in right relationship with God.  In 1 Samuel 16: 14, God withdrew His favor and the Holy Spirit from King Saul.  The king descended into murderous, paranoid, and self-destructive jealousy of David; but in 1 Samuel 19: 23-24 the Holy Spirit came UPON Saul so powerfully that he prophesied instead of killing David.  Saul woke up naked, and I’m sure his first thought was, “Man, I’m trippin’” (translated from the original Hebrew).

In the New Testament, on the day Jesus ascended to Heaven, He promised that you shall receive power when the Holy Spirit has come UPON you… (Acts 1: 8)

That promised was fulfilled on the Day of Pentecost (Acts 2) when the disciples had a profound, miraculous, publicly verifiable EXPERIENCE of the Holy Ghost. 

When people sincerely get caught up in worship and shout, or weep, or run, or dance, or speak in tongues, or pass out, or in other ways start trippin’; they are having a Spiritual experience.  That’s wonderful.  But ultimately God calls us beyond presence and experience to RELATIONSHIP with the Holy Ghost. 

IN means relationship
— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. (John 14: 16-17)

About 50 days before the Pentecost experience, on the  evening of Resurrection Sunday the disciples were hiding out from the Jewish leaders.  Jesus appeared, verified His identity, and when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. (John 20: 22)

Whomever is saved by faith in Christ already and automatically receives the Holy Ghost to dwell in their hearts.  Before Pentecost, before they spoke in tongues, the disciples were saved. Their relationship was not dependent upon their experience.

Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee. (2 Corinthians 1: 21-22)


The indwelling of the Spirit,  not the visible outpouring of an experience, is the mark and seal of salvation. ANYONE can have the experience.  Once, God made a donkey speak in an unusual tongue (Numbers 22). 

That said, genuinely being in relationship with the Holy Spirit of God will make you trip, but maybe not the way you expect.  Maybe you shout out during worship, and maybe you just spend years in the Amazon sharing the gospel with a tribe of cannibals.

Maybe you run up and down the aisle during a piano riff, and maybe you just take in troubled foster kids alongside your biological children and love them all the same.

Maybe you trip over the Holy Spirit by passing out when the preacher touches your forehead, but maybe you just move your family out of your gated community to live in the most crime-ridden neighborhood in your city because the Holy Spirit told you to go and love those neighbors as you love yourself.

Rev So-and-so didn’t stumble one time as far as I could see, but he and his wife had been together almost as long as my wife and I have been alive.  Their relationship defines their experience not the other way around.  And clearly they gotta be pretty happy with the experience.

When Sheila and I were dating, I sometimes tripped over her.  (Literally, I’d be looking at her and not watching where I was walking, and the sidewalks on campus weren’t always even.)   But our love deserved more than me trippin’.  The highest expression of my love was a commitment, the surrender of my personal plans to OUR destiny as a couple, as a family, as one.   

He who is joined to the Lord is one spirit with Him. (1 Corinthians 6: 17)

Now I have her presence, the experience of her presence, and the till-death-do-us-part security of our relationship. 

That is what God offers us in the Holy Spirit.

Don’t settle for less. 

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064