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Showing posts with label poor. Show all posts
Showing posts with label poor. Show all posts

Tuesday, August 18, 2015

A DAY WITH A MAN WITH NOTHING


I spent today with a man who has nothing.

Eric (not his real name) called me at 7 A.M. Saturday morning. 

“Where’d you sleep last night, Eric?”
“Outside the Church of Latter Day Saints.”

“You got some clothes to change into?”
“Just what I’m wearing.”

“When’d you eat last?”
“Been a couple of days.”

“Where are you calling me from?”
“A pay phone.”

“Where in crap did you find an actual, working pay phone?”

Now before you recite the clichés about “those people” let me point out a couple or three things.  Eric’s doesn’t get food stamps, or SSI/disability. He’s not on section 8, or Medicare, or Medicaid.   He doesn’t panhandle. He didn’t bum off family.  He’d gotten a full time job; and because he didn’t have a car, he walked several miles to and from work.  After work and on weekends he picked up all the odd jobs he could find in the neighborhood.  He ate what he could buy.  He lived where he could afford. He joined a church.  He did everything we say he is supposed to do as a good American capitalist.

And it worked.  Last month Eric wasn’t really homeless.  “Not really homeless.” That’s what we call it because technically he had a place to live.  Sure the only place he could afford had no electricity, no water, at least 8 transient occupants any given day, and both the ownership and legality of occupancy was vague, but the place had 4 walls and a roof and he ought to be thankful for that.  Eric was thankful.

But then somebody (probably one of his housemates) snuck up behind him as he was walking home on payday and cut his throat.  They literally sliced his neck from ear to ear.  The doctors don’t know how the razor missed the big arteries and veins. 

I went to see him a couple of days after the attack.  He strained the staples in his neck trying to tell me what happened but he caught the blood in a towel that he pressed against his open throat.

He couldn’t work.  He lost his job.  His i.d. and all of his clothes went missing from the house. For some reason he started drinking again.

This is where you can recite the clichés about how those people make too many excuses.

A few days after getting out of the hospital, Eric was “really” homeless.  Since then he’s bounced from place to place, emergency room to shelter, abandoned house to Mormon church  doorway.  He called me Saturday because, “I can’t do it on my own.  I need help.”

I spent that morning on the phone.  I spent today today driving around getting Eric a shower and a belt for the clothes I ironed and gave him out of my closet.  We followed up on possible programs and lots of referrals to somewhere else because he doesn’t have Medicare or Medicaid or private insurance or money.

This is where you recite the clichés about the socialist evils of universal healthcare.

The workday came and went without me doing anything I’d planned when I left the office Friday.   But I bought my friend Eric lunch.  (He actually ordered steak, but I did say “Whatever you want.”)  Tonight, he has a safe, air-conditioned place to sleep, a new network of wonderful people in the Montgomery non-profit community, and a certified plan to get sober and back to pursuing the American dream.

His situation isn’t typical, but it is normal.  There are men like him all over our community and yours.   They have screwed up their lives with alcohol, drugs, dropping out, and getting arrested; but they still believe in the American dream.  They believe that if they sacrifice and work hard and do what we tell them to do then they can pull themselves up by their bootstraps and achieve all of their goals.  Because this is America, goshdarnit!

They believe that.  They really do.

You know the stories of extraordinary men and women went from nothing all by themselves, the extraordinary people who made a decision to improve themselves and never looked back. Those stories are extraordinary, i.e., they're not normal.  NORMALLY when a man, like Eric, has nothing in this sinful world and he tries to do better on his own, then somebody comes along and takes what little he does  Normally, he can’t do it on his own.  He needs help.


The only way any of the Erics has a chance at becoming what we tell them they’re supposed to become is if the you’s and me’s are willing to spend some time and money on men and women who have nothing. 

It’s exhausting, and annoying, and not cheap. (Did I mention the steak?)  You’ve got other things to do, and you’ve got a head full of clichés to excuse you.

I guess this is where I should make some profound point. 

Eric is the profound point. 

The man who has nothing is A MAN.   A man Jesus thought was worth dying for.

What’s he worth to you?


Lord, when did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ (Matthew 25: 38-40)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Monday, May 11, 2015

WHEN YOU DON’T KNOW & MAMA CAN’T TELL YOU

Mothers and mother-figures are known as givers of good advice.  Some people come to depend on these women for guidance.  But sometimes even Mama doesn’t have the answer.

When your situation is a crisis, and you don’t have a solution, and the advice of your most trusted advisers has failed; what do you do then.

The sermon was originally preached on Mother’s Day 2015, but the Word is relevant for all of us right now. The message is called: WHEN YOU DON’T KNOW & MAMA CAN’T TELL YOU.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Friday, December 12, 2014

GIFTS AND BOOTSTRAPS


“What do you have that is not a gift?”---Bishop Lawrence Reddick, Christian Methodist Episcopal Church

When Sheila and I started out we were broke.  I worked nights at a convenience store.  She closed at Taco Bell.   The weekend we got married my boss fired me while I was in Mississippi getting married.  We had one car between us, and I totaled it the week before we got married. So we were broke, I was unemployed, and we had no car. 

Now we are a pretty firmly middle class American family.

I don’t steal and I don’t panhandle.  What I have was bought with what I earned.  But, what I’ve earned was only possible because of what I have been given.


  • Government Pell Grants and student loans made it possible to finish my degrees.
  • Tax revenue funding the public school system made it possible for me to have a career in education.
  • Discrimination lawsuits forced Alabama to pay me and other teachers 100% of the approved salary matrix.
  • The giant teacher union I joined, run by Paul Hubbert, fought for me to get a raise every 2 to 3 years, sometimes 2 years in a row.
  • That same union protected my pension plan every time corporations and legislators wanted to raid it, defund it, or turn it into something like the 401(k)’s and modified plans that lost all their money a few years ago.
  • Heavily subsidized health insurance kept my family out of debt for the many medical emergencies we’ve had.
  • And on and on and on. 

These are the bootstraps by which my wife and I pulled ourselves into the middle class. 

But the straps were not attached to our own hard-working feet.  We rose from broke, unemployed, and barely employed to the American middle class because we were strapped to and lifted by people and institutions and policies designed to help those lower down not just cater to those higher up.




I donate what I can but I don’t have the money to pay for every other family’s needs.  What I do have in generous portions is a voice that I can use to advocate for actions that meet the needs of many more families struggling like Sheila and I were.

Considering all that I have been given, how dare I not give back such as I have?  How dare I forget what it’s like to be the one who needs help? How dare I pretend that I have gained anything by just pulling on my own bootstraps?

“What do you have that is not a gift?” 

If you’re honest, nothing. 

Remember that.

For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. --- Jesus, Luke 12: 48


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Thursday, June 19, 2014

A COMPELLING LIFE

com·pel-  /comkəmˈpel/ verb.  force or oblige (someone) to do something.  bring about (something) by the use of force or pressure.  drive forcibly.

com·pel·ling - /kəmˈpeliNG/  adjective.  evoking interest, attention, or admiration in a powerfully irresistible way.  not able to be refuted; inspiring conviction.  not able to be resisted; overwhelming.

In Luke 14, Jesus was invited to a dinner party at the home of a senior Pharisee.  His host went all out.  He had the best food, forced his servants to work on the Sabbath, and invited all the best people to sit around Jesus, the guest of honor.  Everything about the dinner event was meant to be impressive, to be “compelling.”

Jesus was not impressed, but He did feel compelled to share some stories. 

The moral of His stories (Luke 14: 1-14) was basically, “If you want to put on and interesting, admirable, irresistible---- compelling----- dinner, then next time do the exact opposite of everything you’re doing now.”

·         Don’t hide behind legalism to indulge your greed for personal possessions and to hide your indifference to suffering persons.  Next time, forget your oxen and heal the sick. (Luke 14: 1-6)

·         Don’t scheme and politic for public positions of power and prestige.  Next time, deliberately seek out the position of greatest humility.  Don’t lobby for more, but accept only what is offered to you.  (Luke 14: 7-12)

·         Instead of choosing the rich and prestigious for your guest list, hoping that they will reciprocate with invitations to their next fabulous parties.  Next time, “you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you.” (Luke 14: 13-14)

Jesus’ parables were designed to be instructive and convicting----- to be compelling.

And, as is usually the case, the first reply was something stupid.

All of the uppity dinner guest should have felt convicted by Jesus’ words.  They should have begged His forgiveness for their selfishness and hypocrisy.  They should have given up their seats of honor and made plans to bring the poor into their homes.  They should have felt compelled to repent and change.

Instead, somebody just got his “shout on” for no reason.

Now, when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”(Luke 14: 15)

The man’s praise break was supposed to impressive to Jesus. 

Jesus was not impressed.

He was like, “Really?  You’re just gonna throw back some random church cliché based on one word out of that whole exposition on ministering to the poor and the sick.”

Jesus jumped all over the guy with another story, a parable about insincere people making excuses about a dinner party (Luke 14: 16-24)

Jesus’ parable ended with the “Master” of the dinner feast declaring that none of the rich friends originally invited “shall taste my supper.” (Luke 15: 24)

In their place, the Master told His servant, “Go out into the highways and hedges, and compel them (them being ‘the poor and the maimed and the lame and the blind’) to come in, that my house may be filled.” (Luke 15: 21-23)

“Compel them, ”the Master said.  “Force them to come to me.” 

“But how?” the servant asks, “How can I compel these to accept what others have declined?   Our power can’t compel them?  Our positions and posts of honor doesn’t compel them.  Our impressive list of member and patrons isn’t impressive enough to drive them to us.”

“Bring them to Me,” says the Master, “by the power of a COMPELLING LIFE.”

Jesus tried so hard to teach the dinner party the same lesson He’s trying to teach the church.  Go out into the highways and hedges to the poor, and the maimed, and the lame, and show the a COMPELLING LIFE.  Show the love.  Show them sacrifice for others.  Show them grace. Show them unity.  Show them wisdom.  Oh, for the love of God, show them actual holiness!

Lives like that are extremely COMPELLING.

If Christians go out and show that,  people will follow us back to where we worship. 

More than marketing, or technology, or real estate development, the greatest tool for church growth is a church full of people who live compelling lives.

Let your light shine so, that when people see your good works, they are compelled to seek out your Father in Heaven. (Matthew 5: 16, Anderson’s paraphrase)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Tuesday, April 1, 2014

SOME THOUGHTS

Some thoughts from My Literalist, Bible-believing Worldview:

On Labor, Minimum Wage and Immigrant Workers
You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates.
 Each day you shall give him his wages, and not let the sun go down on it,
for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you. (Deuteronomy  24: 14, 15)    


On Predatory Lending
If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest.
If you ever take your neighbor’s garment as a pledge, you shall return it to him before the sun goes down.
For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious.  (Exodus 22: 25-27)


On Entitlements
If one of your brethren becomes poor, and falls into poverty among you, then you shall help him, like a stranger or a sojourner, that he may live with you.   (Leviticus 25: 35)

On Community Service/ Unpaid Labor to Receive Charity
And if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave.  (Leviticus 25:39)

On Deference to the Rich and Special Protection for “Job Creators”
The wicked in his pride persecutes the poor;
Let them be caught in the plots which they have devised.
For the wicked boasts of his heart’s desire;
He blesses the greedy and renounces the Lord. (Psalm 10: 2-3)

He who oppresses the poor to increase his riches, And he who gives to the rich, will surely come to poverty.  (Proverbs 22: 16)

The righteous considers the cause of the poor, But the wicked does not understand such knowledge. (Proverbs 29:7)

On Liberal, “Socialist” Activists
Defend the poor and fatherless;
Do justice to the afflicted and needy.
Deliver the poor and needy;
Free them from the hand of the wicked.  (Psalm 82: 3-4)


On Equal Rights for Women
Then came the daughters of Zelophehad …     And they stood before Moses, before Eleazar the priest, and before the leaders and all the congregation, by the doorway of the tabernacle of meeting, saying, “Why should the name of our father be removed from among his family because he had no son? Give us a possession among our father’s brothers.”
So Moses brought their case before the Lord.
 And the Lord spoke to Moses, saying: “The daughters of Zelophehad speak what is right.”  (Numbers 27: 1, 2, 4-7 )


On the “Place” of ex-Criminals and Sinners
Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.  (Matthew 21: 31)

On Single Mothers and Children without an Active Father
You shall not afflict any widow or fatherless child.  If you afflict them in any way, and they cry at all to Me, I will surely hear their cry. (Exodus 22: 22-23)


On What We’ll Have to Answer for in Judgment
“For I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.”
 Then they also will answer Him, saying, “Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?”
Then He will answer them, saying, “Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.”
And these will go away into everlasting punishment, but the righteous into eternal life.”  (Matthew 25: 42-46)

 ---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116 

Thursday, March 6, 2014

DANG! THAT'S SO RATCHET.

Some of the situations I deal with every day are ratchet.  They are.   They just ARE. 

Ratchet is a urban slang term derived from the older, more formal English word wretched, and meaning exactly the same thing:  bad, pitiful, deprived, depraved, miserable, etc., etc.

Does that mean that the circumstances are ratchet or that the people in the circumstances are ratchet?  My days are a mix of both.

I deal with some the most noble, generous, hard-working people I’ve ever met---- some of whom are homeless.  I also encounter some of the most selfish, profane, predatory, and arrogant people I’ve ever seen----- some of whom are in junior high school (and I don’t mean teachers).

When you walk into wretched, it’s there.  Whatever your political leanings, no matter what your position on the relevant social issue, the situation is what the situation is.  The choice of adjectives doesn’t alter reality.

Jesus said: For the poor you will have with you always; but Me you do not have always. (Matthew 26: 11; John 12: 8)

We usually stop quoting and thinking after the poor you will have with you always. At which point we throw up our hands in holy resignation and declare, “It is what it is.  Let’s go home.”   
Hold on there, Speedy.  Cross-reference and also read Mark 14: 7.

Jesus’ full statement was: For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always.  

It is what it is; but whenever you want to, you can do something about it.

You can either say, “Dang, this is so ratchet.  Somebody should do something,” and then pick up your bag and leave.
Or, you can say, “Dang! This is so ratchet.  I’m going to do something to help,” and open up your bag and get to work.

Especially if you claim to be a Christian, if you choose the first option----- that’s wretched.  That’s you being spiritually ratchet.

Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked (Revelations 3: 17)

I know how bad it is where I go.  I’m fully aware that many of those I want to see healed are suffering from self-inflicted wounds.  I’m conscious of the fact that I’m diving into an ocean of generational curses trying to save one drowning family at a time.  I see the hundreds of years of history and billions of dollars in economic interests with vested interest in the continued exploitation of people I’m trying to empower.

It’s wretched.  I know.

So I do what I do every day.  I pray and then I open up my bag and get to work.  That’s what Jesus told me to do for them.  That’s what Jesus did for my wretched/ ratchet soul.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).
Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Saturday, December 28, 2013

THE EMPHASIS IS ON "YOU"

Emphasis says a lot when you’re talking.  The choice of which words to stress in a sentence can alter the emotion and even the meaning of the conversation.   
So it’s interesting that though the Bible tells us a lot about what people said, it says very little about how they said it.  Word emphasis is left to the reader.  And that, like everything else about God’s holy anthology is intentional.

I teach my Bible study students to re-read conversational passages, changing the word emphasis around.  When they do that, they get to hear the nuances of deeper meaning embedded in the Scripture.

Those nuances are important, because we tend to hear certain verses quoted over and over in the same tone.  Over time we subconsciously think those verses the way we’re used to hearing them. 
And the way we think the Bible becomes the way we live the Bible.

Jesus said:  For the poor you have with you always…. (Matthew 26: 11; Mark 14: 7; John 12: 8)

Typically this scripture is quoted with emphasis on the words poor and always.  Hearing that over and over reinforces the idea that poverty is inevitable, incurable, and, in a sense, acceptable.

Mark gives the fullest version of this quote.  Read the verse aloud with new emphasis.

Jesus said: For YOU have the poor with YOU always, and whenever YOU wish YOU may do them good; but ME you do not have always.  (Mark 14:7)

How does that sound in your head?

Imagine yourself in the scene.  Can you feel Jesus’ eyes on you?  Can you see Him leaning forward and pointing at your chest with every “YOU”?

Poverty is an old and chronic social problem.  But we don’t get a pass on dealing with it.   The poor are not an unfortunate part of the  background of our lives.  They are our problem.  We don’t get to pray for the poor and walk away as though prayer is our full and complete Christian duty.

YOU do them good. 

Yes, the poor are always there.  Which means that they’re always YOURS to deal with. 

We say we love Jesus.  We say we want to please Jesus. We say we worship Jesus.  Well, Jesus isn’t physically present with us right now.  So, how did Jesus say He wants to be worshipped and taken care of in the time of His physical absence.

I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’
 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You?  Or when did we see You sick, or in prison, and come to You?’
And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’  (Matthew 25: 35, 36, 40)

Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1: 27)

For YOU have the poor with YOU always, and whenever YOU wish YOU may do them good; but ME you do not have always.  (Mark 14:7)

Read it again.  And hear the emphasis on YOU.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Saturday, October 5, 2013

AGE OLD EXCUSES

Often in our very traditional churches where leadership is held for long periods by a small core of older members, a common reason/ excuse is given for excluding younger adults from leadership. 

That excuse is, "They're not ready."

Other versions of that excuse include:
They haven't gotten far enough in their careers.
They're too caught up in their careers.
They aren't even married.
They haven't been married that long.
They don't have children.
They have young children.
He's/ she's got all them tattoos.
I heard he's been to jail.

That's what they say.

Here's what He says:  
Ecclesiastes 4: 13     Better a poor and wise youth than an old and foolish king who will be admonished no more.  14     For he comes out of prison to be king, although he was born poor in his kingdom.

When you get to the point that you know it all backwards and forwards and “They can’t tell me how to do this job.  I”ve been doing this for ___ years,”  at that point you know so much that you can no longer be admonished.

At that point, you know too much to stay in that position. 

If you prefer, look at it like this:  It’s time for a new challenge.

In the Methodist tradition, bishops admonish preachers “Not to stay in one place longer than you ought.” 

That’s fine advice for lay leadership, too. 

And, no.  The new up-and-comers don’t know all that you know.  But that’s your fault.  You should have already shared your knowledge.   If you haven't trained them so far, then let them learn as they go.   The wise youth will ask when they need help.  They will recognize your value as a human resource.  But, in truth they will need you a whole lot less than you may want to be needed. 

At this point in the church, it’s time to let the poor and wise youth lead.   At this point in the church, it is time to let the poor and wise ex-con lead.  At this point in the church it is time to stop saying that young adults are the leaders of tomorrow.

They are supposed to be the leaders of TODAY.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Thursday, June 27, 2013

Proverbs 31: 8 "JUDGE & ADVOCATE"

Proverbs 31: 8     Open your mouth for the speechless, in the cause of all who are appointed to die.
9     Open your mouth, judge righteously, and plead the cause of the poor and needy.

Proverbs 31: 8, 9.  A king had the authority to order an execution.  He was also the last hope of appeal from a death sentence issued by a lower authority in the kingdom.   It was the king’s right and responsibility to HEAR appeals from those who’d been appointed to die, but read carefully the message to/from King Lemuel.  

The king’s job wasn’t just to hear appeals from the ultimate condemnation.  The king’s job was also to MAKE THE APPEAL, to open his own mouth on behalf of those who did not have the resources, power, or eloquence to plead for their own lives.

Basically, whenever the condemned person had no one else to plead his/her case, a righteous king was supposed to try to talk himself out of ordering the execution.

Now, to be clear---- justice demands the ultimate penalty in certain cases (Romans 13: 3, 4).  A ruler who just lets everybody go is just as unjust as one who arbitrarily punishes everybody.

Justice is not automatically served by severity or by leniency.  Justice, godly justice, demands that somebody speaks for the prosecution and somebody speaks for the defense.  A leader, a godly judge, seeks justice so when no one speaks for the defense, the judge himself must be both judge and advocate. 

That wouldn’t work in America’s court system; but it works just fine for God.

Jesus is the Supreme judge, the last seat of appeal for the sentence of eternal condemnation.
John 5:22 For the Father judges no one, but has committed all judgment to the Son

When we stand before Him, the indisputable evidence of our sins condemns us all. 
Romans 3:23 for all have sinned and fall short of the glory of God

Romans 6:23 For the wages of sin is death

When we stand before God in judgment we stand already condemned, and we stand alone----- without defense and without an alibi.
Romans 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse

But God is absolutely just.  So Jesus -----if we have received Him by placing our faith in Him----- acts as our defense attorney in judgment.
1 John 2:1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 

That’s why the Holy Spirit showed a courtroom scene to the Old Testament prophet Zechariah’s.

Zechariah 3:1     Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him.
2     And the Lord said to Satan, “The Lord rebuke you, Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”
3     Now Joshua was clothed with filthy garments, and was standing before the Angel.
4     Then He[the Lord acting as advocate] answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him.” And to him He said, “See, I have removed your iniquity from you, and I will clothe you with rich robes.”
5     And I said, “Let them put a clean turban on his head.”
So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.

Notice in Zechariah 3:2, that the Lord is talking about the Lord.  Jesus, who is God, King, & Judge, is talking Himself out of condemning His condemned servant.

What is the greatest punishment within your power to assign?  Firing? Cussing out?  Assault? Destruction of a reputation?  Divorce?  Death?

Sometimes, the ultimate judgment is fitting (Matthew 25: 46).

But you must never issue that ultimate judgment lightly?  Even when the accused seems obviously deserving, especially when the accused has no power to stop you or to protect themselves----- you must pause in judgment and try to talk yourself out of issuing your ultimate sentence?

And if you can’t, if justice demands the highest condemnation, then execute the judgment soberly, with a heavy heart.  Since holy, sinless, perfect God has no pleasure in the death of the wicked (Ezekiel 33: 11);  then neither should we.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

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