Search This Blog

Showing posts with label problem. Show all posts
Showing posts with label problem. Show all posts

Friday, January 4, 2019

BITTER TO SWEET (a lesson from the waters of Marah)




blogging Exodus 15:22-27
22 So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur. And they went three days in the -wilderness and found no water.
23 Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah.
 24 And the people complained against Moses, saying, “What shall we drink?” 25 So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.
There He made a statute and an ordinance for them, and there He tested them, 26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”
27 Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters (Exodus 15: 22-27)


After God saved them from Pharaoh’s armies at the Red Sea, the children of Israel were exuberant.  Led by Moses and Miriam, they sang and danced with joy.  They were free, safe, and on their way to a land of milk and honey.  They marched into the desert and kept marching for three days without water, but they didn’t complain.  Finally the dehydrated lines of hopeful Jews  sighted an oasis. But when the first happy Hebrews who outran the company made it to the oasis they discovered water, water everywhere but not a drop that any of them could drink.


  
Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah.

THEN, they complained.


Sometimes, what breaks a people isn’t the lack of hope; it’s the loss of hope. 

Stay in any bad situation long enough and if the abuse is consistent, you get acclimated. You either convince yourself that it’s not really that bad, or you rationalize the pain as the acceptable price for whatever good you draw out of your life, OR you tell yourself that salvation is coming.  You just have to hold on until your change comes.   So you don’t complain. 

But if rescue shows up and then leaves without you, if escape is in your grasp but slips away, if you experience the fulness of real hope that turns to disappointment ---- it’s enough to sever one’s sanity.

Israel didn’t complain during the long, dry walk in the desert.  They held onto hope.  But when the water turned t out to be undrinkable, when hope turned to disappointment, they snapped.

And the people complained against Moses, saying, “What shall we drink?” 

Their hopes had been raised and dashed and they were so angry, so bitter that they named the location Marah which means “bitter.”


Undrinkable water after 3 days with no water is a major problem.  But, the presence of a problem isn’t a problem; only the absence of a solution is a problem.

You may have gotten the job you prayed for and found yourself in a bitter work environment. 
You may be in the marriage God ordained for you but not be quite as happy as you’d dreamed. 
You may have been born again by the redeeming power of Jesus but temptation and trouble is stealing the peace you were promised.
The blessing for which you’d hope may have turned out to be so much trouble that you feel bitter.

Now look to God and let Him direct your path and your line of sight.  What does God see in your situation that you don’t? 


At the waters of Marah, Moses set his attention on God.  So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.


By itself, the water was another problem, but God hadn’t only provided a spring. He’d also provided a tree, and taken together, the water-tree combination wasn’t a problem.  It was a solution, a sweet, sweet solution for every thirsty every man, woman, child, and animal among the children of Israel. 

What does God want to show you in your situation that you hadn’t noticed because you were so absorbed by the problem? 

Let go of your bitterness and give your attention to the Savior who brought you this far.  Let God redirect your focus to include the full package He has provided.  

See the opportunities that all those conniving coworkers unwittingly leave on the table for you because they’re too busy playing social games.  See the ways you can grow   into your best self when you stop expecting your spouse to MAKE happy (which is the same as expecting your spouse to make you be happy).  See on the banks of the living waters of your salvation the tree of A life that you can live now, positively doing greater works instead of passively waiting for God to remake the world around you.

Maybe the ingredients for turning your bitter situation into a sweet blessing are already available.  Maybe they’ve always been available.  Maybe you just need to let God show you what you’ve been overlooking.


That would be pretty sweet, huh?

Romans 5:5  Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401



Sunday, November 2, 2014

HOW TO GET TO WHERE WE’RE GOING or YOU CAN’T LIVE THERE IF YOU CAN’T GET THERE.

Sometimes the problem isn’t the problem.  Sometimes the problem before the problem is the problem.   How do you deal with the obstacles between you and the place where your main battle and blessing lie?

You’ll see the answer for the church, for individuals, and for this moment in our nation’s transition.  The message is called between HOW TO GET TO WHERE WE’RE GOING or YOU CAN’T LIVE THERE IF YOU CAN’T GET THERE. 

Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, July 6, 2014

YOU CAN’T SOLVE A PERMANENT PROBLEM WITH A TEMPORARY SOLUTION

What does it take to transform a free and favored people into a nation of slaves?  How do so many of our best and most intentioned ideas leave behind more problems than they’d solved?  Are there any lasting answers?  Are there any real remedies for the distress in our nation, our communities, our families, and our individual lives?


Discover the answers in a message called : YOU CAN’T SOLVE A PERMANENT PROBLEM WITH A TEMPORARY SOLUTION


Listen well.

---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

You can help support this Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.


Or send a donation of any amount by check or money order.
Mail should be addressed to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Monday, March 31, 2014

WHEN JESUS EXPECTS YOU TO BE FRUITFUL IN AN UNFRUITFUL SEASON

Being “stuck in a rut” is an old expression but a persistent problem. Sometimes we find ourselves being personally, professionally, or spiritually unproductive; and we feel stuck in a cycle, “in a rut” of un-fruitfulness.

A season of unfruitfulness can have devastating consequences, especially in our spiritual lives. Jesus recognized this persistent problem and dealt with it----- by talking about fig trees. Take a fresh look at the parables (there was more than one) of the fig trees and learn about: BEING FRUITFUL IN AN UNFRUITFUL SEASON.

This message can bring you out of your unfruitful season.

Listen well.

---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .


If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.

Mail all contributions to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Saturday, December 28, 2013

THE EMPHASIS IS ON "YOU"

Emphasis says a lot when you’re talking.  The choice of which words to stress in a sentence can alter the emotion and even the meaning of the conversation.   
So it’s interesting that though the Bible tells us a lot about what people said, it says very little about how they said it.  Word emphasis is left to the reader.  And that, like everything else about God’s holy anthology is intentional.

I teach my Bible study students to re-read conversational passages, changing the word emphasis around.  When they do that, they get to hear the nuances of deeper meaning embedded in the Scripture.

Those nuances are important, because we tend to hear certain verses quoted over and over in the same tone.  Over time we subconsciously think those verses the way we’re used to hearing them. 
And the way we think the Bible becomes the way we live the Bible.

Jesus said:  For the poor you have with you always…. (Matthew 26: 11; Mark 14: 7; John 12: 8)

Typically this scripture is quoted with emphasis on the words poor and always.  Hearing that over and over reinforces the idea that poverty is inevitable, incurable, and, in a sense, acceptable.

Mark gives the fullest version of this quote.  Read the verse aloud with new emphasis.

Jesus said: For YOU have the poor with YOU always, and whenever YOU wish YOU may do them good; but ME you do not have always.  (Mark 14:7)

How does that sound in your head?

Imagine yourself in the scene.  Can you feel Jesus’ eyes on you?  Can you see Him leaning forward and pointing at your chest with every “YOU”?

Poverty is an old and chronic social problem.  But we don’t get a pass on dealing with it.   The poor are not an unfortunate part of the  background of our lives.  They are our problem.  We don’t get to pray for the poor and walk away as though prayer is our full and complete Christian duty.

YOU do them good. 

Yes, the poor are always there.  Which means that they’re always YOURS to deal with. 

We say we love Jesus.  We say we want to please Jesus. We say we worship Jesus.  Well, Jesus isn’t physically present with us right now.  So, how did Jesus say He wants to be worshipped and taken care of in the time of His physical absence.

I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’
 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You?  Or when did we see You sick, or in prison, and come to You?’
And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’  (Matthew 25: 35, 36, 40)

Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1: 27)

For YOU have the poor with YOU always, and whenever YOU wish YOU may do them good; but ME you do not have always.  (Mark 14:7)

Read it again.  And hear the emphasis on YOU.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Sunday, September 29, 2013

SIN, MONEY, & CRAZY

Many churches and church member face serious problems.  Those problems are diverse and complex, but in the congregations I most interact with, all of the major issues boil down to 2 things:  sin and money.

The life of Gideon in the book of Judges deals with the problems of sin and money, and it shows us the solution.  But I have to warn you, the answer is a little crazy.

The title of the message is SIN, MONEY, & CRAZY.

Listen well.


---Anderson T. Graves II   is a  writer, community organizer, and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .
If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Tuesday, August 6, 2013

WHAT IF THE PROBLEM ISN'T OUR PRAISE?

One of the things I do when I'm studying the Bible is look for words, phrases, and ideas that are repeated across the passage(s) I'm reading.

I compare the uses to see if there's a common message or a meaningful pattern. 

Now I caution that when studying the Bible we have to be careful about snatching pieces of verses up and attaching them to other pieces.  It's tempting to cut and paste verses and snippets with no regard for context just to support a personally pre-established point.  The purpose of Bible study isn't to prove your or my point, but to discover God's point.

However, analyzing for repetition can reveal precious gems of truth. Case in point:  Psalm 50 and the word rebuke.

In the New King James Version, rebuke appears twice in Psalm 50----- in verse 8 & in verse 21.  Take the 2 clauses where "rebuke" is used and put them together, and you get the following statement from God: 

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

If you walk through the entire chapter, this repetition connection turns out to be a pretty accurate summary of the main idea.  (It doesn’t always work this way, so you always have to read the entire passage for context.)

Basically, the voice of God speaks from Psalm 50 and says, “You know, your praise isn’t the problem.”

God says, “I’m not upset with you because of the form and phrasing of your worship.   Right now, that’s not really a big deal to me.  Keep your rituals.  I don’t need your sacrifices.  I’m unhappy with you, but not about that.”

God says, “I’m ticked off at you because:
you haven’t genuinely given Me glory (Psalm 50: 14, 15);
you’ve made Me promises that you haven’t kept (verse 14);
you live evil lives and then act like you can name-n-claim My promises anyway (verse 16);
you disregard and disrespect My Word (verse 16);
you enable and endorse sin in others (verse 18);
you talk all kinds of filth (verse 19);
you lie like lying is what you’re supposed to doggone do (verse 19);
you talk about everybody and stir up drama, even in your own family (verse 20).

"And," God says, "because I didn’t strike you down, you have the audacity to claim that I ‘understand’ and ‘know what it’s like’.  I’m not a pimp.  I’m not ‘cool like that.’ I’m GOD.”(VERSE 21).

Like most preachers in my immediate circle, I love energetic, moving, well-delivered praise and worship.  I think the gifts that lend themselves to praise should be nurtured and allowed to minister to God’s people.

Yet, in some churches we have become obsessed with music and shouting and saying all the right things in unison.  We say, “when praises go up blessings go down.”  We admonish people to just “praise your way through.”  We instruct people in the appropriate ways and times to shout because there is “power in our praise.”

We rebuke our congregations for not making enough noise or showing enough energy. 

And yes, sitting there like a bump on a log can be an expression of stubbornness and an unwillingness to submit to the Holy Spirit.    But it’s just as true that exuberance can be faked and performed out of an unrepentant and hypocritical heart or a shallow and selfish understanding of the concept of “blessing.”

But, maybe it’s not quite that big of a deal either way.

Maybe the problem isn’t the way we praise God.
 
Maybe, the problem is our lack of commitment and genuine submission to God’s commands.
Maybe the problem is that we don’t study God’s Word with depth and consistency.
Maybe the problem is we’re too O.K. with who we are when who we are is sinners.
Maybe the problem is that we’re not scared of God anymore.
So, when God steps in and chin-checks our church, our family, or ourselves; consider the possibility that it wasn’t because we shouted too much or because we didn’t shout enough. 


Maybe God’s chastisement has more to do with the way we live everyday than with the song selection last Sunday.

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

Maybe the problem isn’t our praise.  Maybe the problem is our sin.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

WHAT IF THE PROBLEM ISN'T OUR PRAISE?

One of the things I do when I'm studying the Bible is look for words, phrases, and ideas that are repeated across the passage(s) I'm reading.

I compare the uses to see if there's a common message or a meaningful pattern. 

Now I caution that when studying the Bible we have to be careful about snatching pieces of verses up and attaching them to other pieces.  It's tempting to cut and paste verses and snippets with no regard for context just to support a personally pre-established point.  The purpose of Bible study isn't to prove your or my point, but to discover God's point.

However, analyzing for repetition can reveal precious gems of truth. Case in point:  Psalm 50 and the word rebuke.

In the New King James Version, rebuke appears twice in Psalm 50----- in verse 8 & in verse 21.  Take the 2 clauses where "rebuke" is used and put them together, and you get the following statement from God: 

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

If you walk through the entire chapter, this repetition connection turns out to be a pretty accurate summary of the main idea.  (It doesn’t always work this way, so you always have to read the entire passage for context.)

Basically, the voice of God speaks from Psalm 50 and says, “You know, your praise isn’t the problem.”

God says, “I’m not upset with you because of the form and phrasing of your worship.   Right now, that’s not really a big deal to me.  Keep your rituals.  I don’t need your sacrifices.  I’m unhappy with you, but not about that.”

God says, “I’m ticked off at you because:
you haven’t genuinely given Me glory (Psalm 50: 14, 15);
you’ve made Me promises that you haven’t kept (verse 14);
you live evil lives and then act like you can name-n-claim My promises anyway (verse 16);
you disregard and disrespect My Word (verse 16);
you enable and endorse sin in others (verse 18);
you talk all kinds of filth (verse 19);
you lie like lying is what you’re supposed to doggone do (verse 19);
you talk about everybody and stir up drama, even in your own family (verse 20).

"And," God says,"because I didn’t strike you down, you have the audacity to claim that I ‘understand’ and ‘know what it’s like’.  I’m not a pimp.  I’m not ‘cool like that.’ I’m GOD.”(VERSE 21).

Like most preachers in my immediate circle, I love energetic, moving, well-delivered praise and worship.  I think the gifts that lend themselves to praise should be nurtured and allowed to minister to God’s people.

Yet, in some churches we have become obsessed with music and shouting and saying all the right things in unison.  We say, “when praises go up blessings go down.”  We admonish people to just “praise your way through.”  We instruct people in the appropriate ways and times to shout because there is “power in our praise.”

We rebuke our congregations for not making enough noise or showing enough energy. 

And yes, sitting there like a bump on a log can be an expression of stubbornness and an unwillingness to submit to the Holy Spirit.    But it’s just as true that exuberance can be faked and performed out of an unrepentant and hypocritical heart or a shallow and selfish understanding of the concept of “blessing.”

But, maybe it’s not quite that big of a deal either way.

Maybe the problem isn’t the way we praise God.
 
Maybe, the problem is our lack of commitment and genuine submission to God’s commands.
Maybe the problem is that we don’t study God’s Word with depth and consistency.
Maybe the problem is we’re too O.K. with who we are when who we are is sinners.
Maybe the problem is that we’re not scared of God anymore.
So, when God steps in and chin-checks our church, our family, or ourselves; consider the possibility that it wasn’t because we shouted too much or because we didn’t shout enough. 


Maybe God’s chastisement has more to do with the way we live everyday than with the song selection last Sunday.

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

Maybe the problem isn’t our praise.  Maybe the problem is our sin.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116