Search This Blog

Sunday, December 27, 2015

CHURCH WHEN THINGS DON’T GO AS PLANNED

We make our resolutions and our plans but things always seem to go another way.  Jesus had the same experience.  Take a new look at the familiar story of the feeding of the 5,000.  Hear a necessary message for the new year and every new move. 

The title is CHURCH WHEN THINGS DON’T GO AS PLANNED.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, December 16, 2015

HUSBANDS vs. BOYFRIENDS



Jesus said to her, “Go, call your husband, and come here.”
The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”
The woman said to Him, “Sir, I perceive that You are a prophet.” (John 4:16-18)

What did Jesus say that was “prophetic”?  

He’d already told her about living water as the gift of God (verses 10-15); but that didn’t seem to be enough for the woman to identify Jesus as a prophet.  The final clue for the Samaritan woman at the well was Jesus’ Divine knowledge of her romantic history, including a prophetically accurate update on her current relationship status: “The one you now have is NOT your husband.”

There is a PROPHETIC DIFFERENCE between having a boyfriend and having a husband. 

In Scripture the closest equivalent to boyfriend or girlfriend are references to lovers, suitors, and concubines.  Lovers were often associated with adultery.  They were the side-chicks and side-dudes.  (Ezekiel 16; Hosea 2 & 3).  A suitor was a man looking for a wife, like Jacob pursuing Rachel in Genesis 29.  A concubine was like a legal live-in girlfriend. 

For a boyfriend-and-girlfriend living together, spiritually speaking she’s not his wifey, she’s his concubine.  Concubines don’t have the same authority as a wife.

Which doesn’t mean that you don’t really love each other.  Nothing in the record of John chapter 4 implies that the Samaritan woman’s 1st century live-in boyfriend didn’t love her.  Later in the story, we learn that the woman had enough social prestige to convince the male leaders of her Samaritan village to come out and listen to this traveling Jew she’d just met; so her situation was as at least as socially acceptable in that context as living together is now.  It’s not necessarily about feelings, legal status, or what’s culturally acceptable.

It’s already fashionable to say, “We’re basically married” or “We love each other like we’re married.”  Your social circle may totally accept your relationship like that, but Jesus knows that “The one you now have is NOT your husband.”

The distinction between husband-wife and boyfriend-girlfriend is spiritual. 

From Genesis to Revelations, God reserved special blessings for the husband-wife relationship.  Whenever God applies special blessings, He also sets special expectations.

God expects husbands to give exclusive priority to their wives.  Prophetically, Adam who had no biological parents, declared that “a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24).  A husband should put his wife before his own mama.  Scripture does not require that exclusivity of lovers, suitors, or the keepers of concubines. 

God expects special honor for the institution of marriage.
“Let marriage be held in honor among all, and let the marriage bed be undefiled” (Hebrews 13: 4).  The Holy Spirit makes it clear that the honor due to marriage doesn’t extend to other romances.  Hollywood might celebrate passion outside of marriage but in the rest of Hebrews 13: 4 says, “for God will judge the sexually immoral and adulterous.”

God expects husbands and wives to do it (You know, “it.”) riiiight!
The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does… Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again…(1 Corinthians 7:2-5).  One of the most ingenious and evil tricks of Evil has been the propaganda that portrays any sex outside of marriage as more desirable that sex within marriage.  People say, “If we get married then we’ll get bored.”  That rule is written in Hollywood scripts but it is not written in Holy Scripture. 

God expects husbands to honor, protect, and understand their wives
Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. (1 Peter 3: 7).  God says that a husband who isn’t understanding and honoring to his wife, that may might as well stop praying because God will stop listening.  A girlfriend can’t claim that promise against her man.

God expects husbands to love with self-sacrificial love.
“Husbands, love your wives, just as Christ also loved the church and gave Himself for her” (Ephesians 5:25).  Through Scripture God repeatedly commands husbands to love, to give love, to be loving.  A husband must be willing to die for his wife because Jesus died for the church.  A husband must want his wife to be stronger and better because of their relationship, because Jesus came to build up a church “without spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5: 27).  A husband must build his wife up so strong that “the gates of Hades shall not prevail against [her]” (Matthew 16: 18).  A girlfriend may want that from her boyfriend.  She may rightly look for evidence of it as their relationship develops.  But no girlfriend can claim it from her boyfriend, not in the name of Jesus.

God has special expectations of husbands because marriage is a special representation of God’s redeeming relationship to mankind.
‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ This is a great mystery, but I speak concerning Christ and the church” (Ephesians 5: 31, 32). 

Within a marriage, you can pray these expectations because God recognizes them.  Within a boyfriend-girlfriend relationship you can look for evidence of these expectations.  You can pressure your man to act like a husband.  But, if you’re not married, you don’t have the spiritual authority to claim or complain about exclusive priority, special honor, sexual satisfaction, protection, understanding, honor, or love.

All of those things are husband responsibilities.  Girlfriends don’t have the spiritual authority to set husband expectations for their boyfriends.

The flip-side of this is that any husband who doesn’t give his wife exclusive priority, special honor, sexual satisfaction, protection, understanding, honor, and self-sacrificing love--- that husband is living outside of God’s will.  We accept that violation and call it thug-love, or keeping it real, or “a man being a man.”   The Bible calls it sin. 

“But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.” (1 Timothy 5: 8)

Husbands who act like boyfriends forfeit their spiritual authority.  “for if a man does not know how to rule his own house, how will he take care of the church of God?” (1 Timothy 3: 5)

The rate of divorce and dysfunction in Christian families is high and climbing because husbands are fulfilling boyfriend expectations and boyfriends are trying to fulfill husband expectations, and all the adults involved are praying but not seeing breakthroughs because none of them has the spiritual authority necessary to overcome the brokenness.

Now if you never pray, or expect God to bless you, if you never  seek God’s favor, or need God’s guidance, or depend on God to deliver, heal, or protect you --- then none of this will make a bit of difference to you. 

But. 

If you are a Christian the difference between a boyfriend and a husband matters.  If you’re a Christian you understand that you absolutely need God’s favor to successfully build a family because “Unless the Lord builds the house, they labor in vain who build it” (Psalm 127: 1).

When men become husbands and act according to God’s expectations for husbands, brothers will have the spiritual authority to bind and loose in their homes.  When women stop having boyfriend expectations for their husbands and husband expectations for their boyfriends, then sisters will rediscover their spiritual authority and finally begin to see the changes they've been trying to declare and decree over themselves.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Friday, December 11, 2015

DO NO EVIL OR DO NO HARM?


 

from The General Rules of the "United Societies" organized by Mr. Wesley in 1739
There is only one condition previously required of those who desire admission into these societies, a "desire to flee from the wrath to come, and to be saved from their sins."  But wherever this is really fixed in the soul, it will be shown by its fruits. It is therefore, expected of all who continue therein that they shall continue to evidence their desire of salvation,
First, by doing no harm, by avoiding evil of every kind, especially that which is most generally practiced

In general, the first rule of living like you believe in Jesus is to DO NO HARM. 

But how do you live through this messed-up existence without doing harm?   The answer is: by avoiding evil of every kind, especially that which is most generally practiced.   That’s what the rule says. You avoid doing harm by not doing evil. The rule does NOT say that you avoid doing evil by not doing harm.

Yeah.  Read that again: . You avoid doing harm by not doing evil. NOT: you avoid doing evil by not doing harm.
 
In other words, ALL EVIL IS HARMFUL BUT NOT ALL HARM IS EVIL.

And that’s pretty much the opposite of how our culture thinks about morality. Like, if Person A tells Person B, “It’s wrong for you to have sex with person C because you and they are not a married man and woman.” 
Person A might respond, “It’s not wrong.  We’re not hurting anybody.” 

“Not hurting anybody” is society’s basic standard for moral rightness.  Our cultural principle is: if it doesn’t hurt anybody it can’t be wrong.

In the opening chapters of the Bible, God told our first parents to not eat from a certain tree.  God warned them that eating from the tree would bring harm in the form of death.  The serpent’s argument was “You will not surely die.” (Genesis 3: 4).  In other words, nobody will get hurt.  And if there is no harm, the serpent reasoned, there can be no evil. 

Two problems with the cultural/ serpentine standard. (1)  Harm isn’t always immediate or obvious; and (2) Harm is alwass subjective. What hurts always depends on how people feel.

The Biblical standard, and therefore, the Christian standard, (1) Accepts that harm may happen in the short term, the long term, or the eternal term; and (2) Defines evil, also known as sin, objectively defined as disobedience to God.
 
From God’s perspective, the problem in Eden wasn’t that Adam and Eve would feel immediate pain but that Adam and Evil would disobey God.  Disobeying God is sin.  Sin is evil. And all evil, all sin, is inherently harmful even if you don’t immediately drop dead from doing it.  Adam and Eve didn’t immediately drop dead from eating the forbidden truth.  Cultural/ serpentine morality would shout, “See.  They weren’t hurting anybody.”  But the wages of their sin lead to all the harm that has ever happened on the planet.  ALL EVIL IS HARMFUL.

Sin provokes God’s judgment and condemnation.   “You are of purer eyes than to behold evil, and cannot look on wickedness.”  (Habakukk 1:13)   

And yes, the grace of God in Jesus Christ offers deliverance from the judgment and condemnation through forgiveness. But forgiveness requires repentance.  Repentance requires confessing that your action were sinful, which means confessing that what you did was “evil”  even if you weren’t hurting anybody.  Grace saves us from the harm of judgment by dealing with the evil of sin.

A fundamental principle of Christian grace is that all evil is harmful. 

But not all harm is evil.

When you sin and a loving friend rebukes you, the rebuke may hurt, but the your friend’s rebuke isn’t evil because God commands, “You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.”  (Leviticus 19: 17)

When a child does wrong and her loving father spanks her, the child experiences physical and emotional pain.  It hurts, but it’s right because “He who spares his rod hates his son, but he who loves him disciplines him promptly.” ( Proverbs 13:24)

When God punished Cain for murdering his brother the sentence of exile and stigma caused social, personal, emotional, and perhaps physical pain.  But God’s response was just and merciful. God hurt Cain but God didn’t sin, because all harm isn’t evil.

But some harm is.  When Cain killed Abel, it was a violation of God’s command.  Cain hurt his brother in a way that WAS evil.  The legacy of that hurtful and evil act echoed through Cain’s descendants and led to the second murder, five generations later (Genesis 5: 23, 24).  Evil always ultimately causes harm.

Now, here’s the takeaway.  We can’t control whether or not we do harm, we can only choose whether or not to do evil.  So when you’re uncertain what to do, stop trying to figure which choice will be less hurtful and decide which choice is Biblically RIGHT.  Ask yourself, “Which choice is right in God’s eyes?”

In Psalm 19, King David realized he couldn’t control the unforeseeable damage from his actions. “Who can understand his errors?” David asked. 
He concluded that on his own he couldn’t avoid the tendency to unconsciously do harm.  So he shifted from his criteria to God’s. 
Cleanse me from secret faults.
Keep back Your servant also from presumptuous sins. 
Let them not have dominion over me.
Then I shall be blameless, 
And I shall be innocent of great transgression. (verses 12, 13)

Instead of choosing our best estimate of what will do the least harm, we must follow our clearest understanding of what is right in God’s eyes.
Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my strength and my Redeemer. (Psalm 19: 14)

Choose to obey God and trust Him to make all things work together for good.  Choose to strive against the impulse to socially acceptable sin that crouches at our doors.  Choose to avoid evil of every kind, especially that which is most generally practiced

Actually, that’s the only real choice we have.


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Miles Chapel CME Church
P O Box 132
Fairfield