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Tuesday, August 29, 2017

THE SPECIALIST

Blogging Genesis 25:19-34
  

Genesis 25: 20 Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian.
21 Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived.
22 But the children struggled together within her; and she said, “If all is well, why am I like this?” So she went to inquire of the Lord.
23 And the Lord said to her:
“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25 And the first came out red. He was like a hairy garment all over; so they called his name Esau. 26 Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob. Isaac was sixty years old when she bore them.
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents.
28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.


Rebekah couldn’t have children (Genesis 25:22), but she and Isaac prayed for a miracle and tried to get pregnant despite the diagnosis.  After 20 years of infertility, their miracle happened.  Rebekah was pregnant. Twins. But there were complications.  She got sick and not the normal pregnancy sick.  Rebekah thought she was going to lose the babies.

She’d been the lady of a great household for 2 decades.  Her father-in-law Abraham had resources and connections that brought in the best midwives and healers in Canaan, but all they said was, “It’s going to be alright.”  

Rebekah didn’t want affirmations; she wanted answers.  She said, “If all is well, why am I like this?” (Genesis 25:22)
Her husband, her father-in-law, her servants, healers, and midwives: none of them could explain what was happening, So she went to inquire of the Lord (Genesis 25:22).

Going to inquire of the Lord probably meant more than “she prayed that morning.”  Rebekah travelled to a sacred location,  built (or had servants build) an altar and offered sacrifices there; or she brought gifts to a  known prophet so he would inquire of the Lord on her behalf (2 Kings 3:11; 2 Kings 8:8; Jeremiah 21:2).


In other words, Rebekah went to talk to a specialist. THE Specialist.

The Specialist explained like no other power could do.  And the Lord said to her, “Two nations are in your womb; two peoples shall be separated from your body. One people shall be stronger than the other, and the older shall serve the younger” (Genesis 25:23).


The twins were incompatible.  The physical complications of her pregnancy were the result of invitro conflict between the 2 fetuses.  The prognosis was that she would bring the babies to term and deliver them safely.  After 20 barren years and 9 painful months would be followed by a lifetime of conflict between her only 2 babies.

Congratulations.

If this were a fairy tale or a myth invented by ancient priests advancing a misogynist agenda to suppress dissent among the masses, then the story would have a happily ever after for the holy patriarch and matriarch of the Jewish nation.  If this were a fiction edited and published as holy writ, the heroine (Rebekah) wouldn’t play favorites with her children, and the hero (Isaac) wouldn’t pick the wrong son as his favorite.

And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob (Genesis 25:28).

But this isn’t a fairy tale, or a myth.  This is the Bible, and the Bible tells the truth about what happened even when that truth is messy. 

The parents, Isaac and Rebekah, were good people; but they were human and, therefore, prone to screw up --- which they did.  They exacerbated the (literally) inborn animosity between their sons.  They pitted kid against kid and kid against spouse.  They all lived under the grace and remarkable favor of God, but within that sphere of blessing, they made some really bad choices.  That’s the messy truth.   

Inspirational affirmations declare that it will all be all right.  For some of us, that’s enough.  You feel better and go on. 

But some of us are more like Rebekah.  We want answers not affirmations.  We don’t need your motivation; we need your HELP.  Stop sending me text messages saying, “You can do it.” Meet me in the morning and HELP ME get it done. 

Anybody can be an encourager, but sometimes you need a specialist.  You need someone who will honestly and in detail lay out how screwed you are and then walk you through the steps necessary to unscrew yourself.  Some of us need a specialist who will be tell us the messy truth about the coming trouble and be present and participating when the next level of problems and opportunities arrive.  

Genesis 25 explains that such a Specialist is available. 
Have you any rivers
That seem un-crossable?
And have you any mountain
That you cannot tunnel through?
God specializes
In things impossible
And He will do what no other other power
but Holy Ghost power can do.



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, August 27, 2017

WHAT KIND OF ROCK IS THIS?

The message is titled: WHAT KIND OF ROCK IS THIS?

Please comment.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, August 20, 2017

THE STORY OF THE MANNA

From Exodus to Revelations in under 30 minutes, hear how hunger leads to heaven and how an act of Divine charity shows the path for collective and personal redemption.

The message is titled: THE STORY OF  THE MANNA

Please comment.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

WE'RE ALL (HALF) BROTHERS

Blogging Genesis 25:1- 18
 25 Abraham again took a wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah.

When Sarah, Abraham’s first wife, died her son Isaac was devastated.  He mourned for three years (Genesis 25:18) and only got a handle on his grief after he married Rebekah and they moved in to his mother’s old place (Genesis 24:67).    Around the same time Abraham moved on, too.

He remarried (That’s wife #3)  to a young woman named Keturah.  Now Abraham was north of 150 years old that point, and we don’t know Keturah’s exact age, but she was young enough to have 6 successful, non-miraculous pregnancies. 

I know Abraham was a great man, a prophet, chosen by God to be the patriarch of the Jews and the ancestor of Christ --- but how RICH was Abraham to convince someone’s father to marry his young daughter to a 150 year old immigrant.  I know it’s in the Bible, but EWWW!!

Altogether, Abraham the Hebrew had 3 wives and 8 sons.  Three became famous patriarchs in their own right.  Scripture says that Ishmael, Abraham’s oldest, became a king. What else do you call the father of 12 princes (Genesis 25:12-16)?  Ishmael’s most famous descendant, according to Islamic tradition, was the prophet Muhammad. 

Midian, one of Abraham’s sons by Keturah founded the Midianites. 

Isaac’s twin sons founded the Edomite and Israelite nations, respectively.

The Lord kept His promise to Abraham.   I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you (Genesis 17:6).  Notice the plurals.  In the Judeo-Christian tradition we focus on the genealogy of the Jews, but not all of Abraham’s kids were Jewish, and some of his non-Jewish kids were believers.

The Midianites were generally pagan, but centuries later, there were Midianite priests who ministered to the Lord.  One of them was Reuel, aka Jethro, who mentored his son-in-law, a descendant of Isaac named Moses (Genesis 2:16-21).

Abraham’s story demonstrates that whatever our national and ethnic differences, if you go far enough back  we are all brothers, at least half-brothers, to even our enemies. 

Some of our racial siblings come to this moment from a position of greater privilege.  Abraham showed favoritism to Isaac.     


And Abraham gave all that he had to Isaac. But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east  (Genesis 25:5-6). 

God didn’t tell screw over most of his kids in his will; that was all on Abraham’s poor parenting.  Unearned privilege happens. But, when Father Abraham died, his sons Isaac and Ishmael buried him in the cave of Machpelah, which is before Mamre, in the field of Ephron the son of Zohar the Hittite (Genesis 25:9)

Two half-brothers, one a Jew and one a Muslim, came together to mourn their Hebrew dad and bury him in a Canaanite tomb purchased on Hittite land.

The history of nations, ethnicities, and religions in the Bible is not nearly as neat and simple as we usually tell it.  The “good guys” weren’t always good, and the enemies of God’s people weren’t always enemies of God.  The Bible described genuine faith outside of the proper religion (Matthew 8:10), and Biblical genealogies confound any attempt to assign labels of ethnic “purity” to any group.  Our attributions of blood and our claims to soil are mostly recent or mythical. 

And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring (Acts 17: 26-28).

Like Ishmael and Isaac, we are at our best when we get ignore the divisions our ancestors created and we remember that we all have the same Father.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Friday, August 18, 2017

BOUGIE BABIES AND BUILDING YOUR TRIBE

blogging Genesis 24

Isaac was his mother’s only child, born in her twilight years.  She had Isaac’s only sibling thrown out of the house because the older kid had laughed at her baby (Genesis 21:9,10).  Abraham and Sarah were wealthy, powerful, and highly respected (Genesis 23:6; 24:1). When Sarah died, Isaac was 37, rich, single, and living at home.   He was a bourgeois mama’s boy.


As soon as the Sarah’s funeral was over, Abraham set about marrying off his man-child.

Abraham called his oldest and most trusted servant and made the man swear a solemn oath to go to Mesopotamia and convince one of Abraham’s nieces or cousins to come back to Canaan and marry Isaac.

 So Abraham said to the oldest servant of his house, who ruled over all that he had, “Please, put your hand under my thigh, and I will make you swear by the Lord, the God of heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell; but you shall go to my country and to my family, and take a wife for my son Isaac.” (Genesis 24:2-4)    

Putting “your hand under my thigh” is probably a euphemism for putting your hand under my loins, which is a euphemism for . . .  Abraham made his servant swear on his -----umm, man-parts.
Abraham’s manhood, his destiny, his legacy, the success or failure of thousands of miles and over a hundred years fighting, shepherding, and hustling as a nomad all hinged on the next generation.  And the next generation depended on getting a spoiled mama’s boy married to the right woman and
getting them moved into the right neighborhood.

I know.  Sounds really bourgeoise, but Abraham was as “real” as it gets.   He lived across national, ethnic, and socio-economic lines.  His second wife was an Egyptian slave girl.  His third wife was Canaanite.  He made friends and did business with everybody.  Before his first son was born, Abraham had willed all his possessions to a Syrian employee (Genesis 15:2).    But, Abraham thought that his son was too good for a Canaanite wife, and too good for a house in his old neighborhoods in Mesopotamia.

. . . you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell but you shall go to my country and to my family, and take a wife for my son Isaac. . . only do not take my son back there (Genesis 24:3, 4, 8).

Abraham wasn’t bourgeois, but he wanted bourgeoise for his son, which is an unflattering way of saying that Abraham wanted Isaac to have a different TRIBE


The tribe of Abraham and Isaac wouldn’t be designated solely by ethnicity though biological connections and genealogies would be important to the tribe.  The tribe of Abraham and Isaac wouldn’t be fixed by geography, though the land was a critical part of their identity.  Nor would the tribe be a copy and paste of the dominant cultural influences in the area, albeit Canaanite, African, and Near Eastern societies would contribute mightily to the new tribe’s flavor and flow.  The tribe of Abraham and Isaac would be theological brothers to the Salemites who worshipped the true God under Melchizedek (Genesis 14:18-20), but they wouldn’t join the Salemites.    The tribe of Isaac and Abraham the Hebrew (Genesis 14:13) would be in some ways like all those other people-groups but the sum of the new tribe would be completely different, something new.

Abraham’s life was defined by God’s Word, God’s spoken promise to make of him a great nation.  The tribe of Abraham and Isaac and Isaac’s children would become a new people, a new nation defined by the Word of God which they would come to know as the Law, the Scriptures.

Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live? . . . 40 You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the Lord your God is giving you for all time (Deuteronomy 4:33, 40).

Israel, the Jews, the chosen people claim as their inheritance the promises of Abraham, promises made by the God of Abraham Isaac and Jacob.  Abraham succeeded in building his tribe, his nation through Isaac and Isaac’s son Jacob.    

They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen (Romans 9:4-5, ESV).

But Abraham’s tribe became something bigger than bourgeoise.  God fulfilled the most powerful clause in the Abrahamic covenant: 18 In your seed all the nations of the earth shall be blessed (Genesis 22:18).

Through faith in Jesus Christ, Son of God and descendant of Abraham Isaac and Jacob according to the flesh, we non-Hebrews, non-Israelites are made heirs of the promises of Abraham. 

It’s good to be “real.”  You should own your past sins, know how to handle yourself in fight, and maintain a formidable reputation in all circles, even among the heathens. 

Give your children genuine respect and agape love for people across every demographic but train them to be an outsider to the culture of easy sin around them.  Teach your kids the faults and failures in their family and ethnic history, and but don’t define them by those faults and failings.   You can’t usually pick spouses like Abraham did, but you can choose to center your children’s identity in God. 

If you do your life right, your kids will be spoiled (with blessings and security and opportunity you didn’t have).  

If you were successful your children will be a bit more bourgeois; make sure they’re also more firmly grounded in the Word of God. 

If all of us do that, we’ll be fathers and mothers of a great nation. 
 Image result for PROUD FATHER FREAKING AWESOME SONImage result for PROUD FATHER FREAKING AWESOME DAUGHTER
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, August 13, 2017

BITTER TO SWEET

We continue the preaching series on Exodus with a message about the struggle to transform  bitter experiences into sweet ones.

The message is titled: BITTER TO SWEET

Please comment.

Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, August 6, 2017

THE REASON WHY WE SING

After the Red Sea, there was a song.

In Exodus 15, Moses sang first hymn in the Judeo-Christian tradition, a song-psalm we seldom reference but through which God speaks to us about legacy and worship and the prophetic power of praise.

We continue the preaching series on Exodus with a sermon about the first freestyle and the first praise dance in the history of our faith. 

The message is titled: THE REASON WHY WE SING

Please comment.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, AL 35064

Friday, August 4, 2017

WHAT ARE WE GOING TO DO ABOUT THE FUNERAL?

blogging Genesis 23
So Sarah died in Kirjath Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.
Then Abraham stood up from before his dead, and spoke to the sons of Heth, saying, “I am a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight.”
. . .
12 Then Abraham bowed himself down before the people of the land; 13 and he spoke to Ephron in the hearing of the people of the land, saying, “If you will give it, please hear me. I will give you money for the field; take it from me and I will bury my dead there.”



I can’t (or won’t) tell you how many times I’ve sat with grieving spouses, children, or parents who said, “Pastor, I don’t know how we’re gonna bury her/him.”  Sometimes that meant they didn’t have the money.   Sometimes they had the money, but no one had made arrangement in advance.  They hadn’t talked about coffins, cremation, graves, markers, or funerals.


They loved their dearly departed, but in their family they didn’t talk about death, especially the business of death.

I won’t tell you how many times, but it’s common.  It’s easy for better prepared families to mock and judge the unprepared, but you’d be surprised how common lack of preparation is, even among people we think of as great, powerful, and admirable. 


The following is a true story.

There was this guy, a minority from out of state.  He’d come into town like he owned the place or he was supposed to.  He’d been caught committing fraud but he’d never been convicted, possibly because he had a following of hundreds of earners who would kill for him --- and had. 

He had two kids, sons.  His oldest lived out of state with the boy’s mother, his ex-wife.  Well, maybe she was his ex-wife and maybe she’d been his official side-chick.  The stories are kinda confusing on that point, but everyone agrees that the man put his first baby’s mama out with his teenage son because of the drama he had another baby by his first wife and then there was just too much drama.  It was like even God knew they couldn’t make it work under one roof.

Now, this guy wasn’t all bad.  He was deeply and sincerely religious, and he absolutely loved his first wife, and, though he made some parenting decisions that under other circumstances would have warranted a visit from child protective services, he sincerely loved both of his sons.   He was fiercely loyal.  I mean, this guy LITERALLY went to war when his nephew got in trouble. 
Our guy, like the Rockefellers, Carnegies, and Kennedys, eventually earned the respect of the ruling men around him. 

Over time this man amassed money, jewels, vehicles, and weapons for his private army; but when his wife died he realized that he was technically HOMELESS.

He’d moved around:  eastside, westside, northside, southside.  He’d stay for a while, make some money, maybe get into some trouble, and then move and set up somewhere else.  He had baller status, but no real estate.  For all his power and property, he didn’t own so much as a plot of Earth big enough to bury his wife in.

Was he stupid?  Was he a ghetto fool?  Was he just another thug who should’ve bought life insurance instead of necklaces? Maybe you shouldn’t have any sympathy for this guy.  Maybe he deserved the extra pain of having to negotiate and grieve at the same time.  Maybe this was God’s way of paying him back for being a b-ad baby’s daddy and a convicted felon.

Maybe.   

Abraham went to the men who ran things and asked, “Give me property for a burial place among you, that I may bury my dead out of my sight” (Genesis 23:4).




They offered to donate space in their family mausoleum’s but our guy Abraham insisted on paying full price for a burial plot so that the land would belong to his family forever.   After the usual haggling, Abraham bought a tomb and the land surrounding it from Ephron the Hittite for 400 shekels (Genesis 23:5-16).

God had promised that Abraham’s descendants would own all the land where Abraham was renting and squatting. 

On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites” (Genesis15:18-20).

Sarah’s death made Abraham realize how far he was from walking in that promise.  When Abraham purchased Sarah’s tomb he didn’t just arrange for a funeral, he made arrangement for the future of his family.

Abraham acquired a piece of real estate that anchored his family’s claim to residence in the Promised Land through a legal deed witnessed, notarized, and recognized by  the Canaanite tribes that would rule the land until Abraham’s descendants through Isaac and Jacob came to claim it 500-plus years later.  In Genesis 25:9-10 both Abraham’s sons buried him in that tomb.  Through Ishmael and Isaac, the legal anchor of the  Abrahamic claim to the Promised Land was preserved through the Ishmaelites (Arabs), the Edomites (descendants of Isaac’s son Ishmael), and the Jews (descendants of Isaac’s other son Jacob).   Today, a mosque that used to be a church sits atop the spot 3 historically contentious religions s believe is the cave Abraham bought in which to bury Sarah. 
 
The Ibrahim Mosque
The financial funeral arrangement Abraham made resonate 4,000 years later. 


A long, long time ago, an imperfect man said, “Lord, I don’t know how I’m going to bury her.” realized the need to provide a place for those who had gone on and simultaneously to leave something for those who hadn’t come along yet.

In other words, MAKE A WILL, FILL OUT A LIVING WILL, GET SOME LIFE INSURANCE, AND WRITE OUT YOUR FUNERAL PROGRAM so your family doesn’t have to go to the Hittites begging after you die!

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064