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Monday, January 29, 2018

PLANNING FOR THE PROMISE

In our Exodus preaching series we come to Exodus 23:14-19.  What seems like a simple holiday schedule turns out to be an ingenious example of God’s strategic planning.  Through three agricultural celebrations, the Lord reveals principles of successful community life and stretches our thinking. 

It’s a message equally important for those who are living in the overflow of blessing and for those who are waiting on their blessing to arrive. 

 The title is:  PLANNING FOR THE PROMISE.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Wednesday, January 24, 2018

HE'S A "BAD" MAN!

Blogging Genesis 38


Judah was bad man.  Not bad meaning “cool and charismatic,”  though Judah was cool and charismatic.  I mean Judah, son of Israel, father of kings, ancestor of Jesus, was a terrible human being.

Judah, with his other siblings seriously conspired to murder his younger brother Jospeh.  But then Judah thought, “What’s in it for me?”

So Judah said to his brothers, “What profit is there if we kill our brother and conceal his blood?   Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened (Genesis 37: 26-27)

Judah lied to his father and youngest brother, pushing his dad into a state of deep depression from which he never fully recovered.  Then he moved out, married a pagan woman, and raised two sons ---- badly.  So badly that Judah’s eldest sons grew up so evil that God personally killed them. 

But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord killed him. . . And the thing which [Onan, Judah’s second son] did displeased the Lord; therefore He killed him also (Genesis 38: 7,10)

Of course Judah didn’t acknowledge his son’s sins because then he would’ve had to acknowledge his own.  Judah did what bad men do:  he blamed the woman. 

Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house till my son Shelah is grown.” For he said, “Lest he also die like his brothers.” (Genesis 38:11)


Hold up, now.  Think that through. 

Tamar had already surrendered the security of her father’s house.  Through no sin on her part, she was now a non-virgin, husband-less, childless, and twice-widowed woman in a society where any one of those descriptors left her vulnerable to the point of desperation.   Judah promised to save her from social disgrace and economic doom if she’d just “remain a widow,” just waive the possibility of any other match.  Judah basically convinced Tamar to trust him with her life savings which he promised to give back to her with dividends as soon as that Shelah investment matured in a few years.

The years passed.  Judah became widower/ single-father.  His son became a young man of marriageable age.  Tamar was still a grown woman living with her parents waiting on a wedding date from a fiancĂ© she hadn’t heard from.  And then “she saw that Shelah was grown, and she was not given to him as a wife” (Genesis 38:14).

Judah had taken Tamar’s life savings, literally the self/life she had saved on his word, and disappeared.

How was Judah processing the internal turmoil of making such a hard choice?   By hanging out with his pagan friends and picking up prostitutes. 

When Judah saw her, he thought she was a harlot, because she had covered her face.  Then he turned to her by the way, and said, “Please let me come in to you. . .
She said, “What will you give me, that you may come in to me?”
And he said, “I will send a young goat from the flock.”
So she said, “Will you give me a pledge till you send it?
Then he said, “What pledge shall I give you?”
So she said, “Your signet and cord, and your staff that is in your hand” (Genesis 38:15-18).

Judah, son of Israel, father of kings, ancestor of Jesus, paid for a hooker on credit.  On credit!

And don’t dismiss this as the impetuous actions of a passionate young man entrapped by a temptress.   
 First of all, he thought this woman was prostitute because her face WAS covered?  That’s like saying “She must be a sl*t because she never flirts with anybody.”   That’s just having a filthy mind. 
 Second of all, he propositioned her.             
And third, remember that Judah had raised 3 sons to adulthood.  He was old enough to be a grandfather.  Judah wasn’t a naiive youth. He was a dirty old man.

But this dirty old man, tippin’ round with that young girl didn’t know that his lady of the evening wasn’t a call girl.  She was Tamar.   Yep.  Judah slept with his daughter-in-law, his sons’ widow, and his youngest son’s betrayed fiancĂ©.   On credit.

Judah had falsely blamed Tamar for his son’s self-destructive lifestyles.  He’d tricked her into closing off all possibility of personal happiness with false promises.  He’d ignored her for years. And he’d conducted his own life with not “questionable” ethics but with a un-questionable absence of ethics.  But when Judah heard that Tamar was pregnant, he was shocked.  Shocked, I say! 

In his “righteous?” indignation, Judah ordered the men of the community, “Bring her out and let her be burned!” (Genesis 38:24)



However, before they could punish this nasty woman, Tamar “sent to her father-in-law, saying, ‘By the man to whom these belong, I am with child.’ And she said, ‘Please determine whose these are—the signet and cord, and staff.’ “

Judah had been a BAD man.

At this point, you’re probably re-evaluating Judah’s honored status in the pantheon of holy patriarchs.   If you’re a Bible reader, you might be thinking that the nation of Judah’s sinfulness could be linked to the evil of the nation’s namesake.   If you’re a Bible scholar, you might be contemplating the implications of Jesus as the genetic bearer of Judah’s sins as it applies to the salvific function of the god-man.

Now verse 26.  This is where Judah’s story shifts.  Here’s where he turns his life around and becomes the father of kings and noble ancestor we think of when someone sings of the “Lion of the Tribe of Judah.” 

For the rest of Genesis Judah is honorable, brave, wise, and correct in almost every decision he makes.  He is charismatic in leadership and cool under pressure.  He is the only one of Jacob’s son not born to Rachel to have his father’s genuine respect.  Judah earned that and transmitted those leadership qualities through a thousand years of descendants.  Judah was a bad man. 

Now, notice how you’re already forgetting how bad Judah was.  Feel that anger slip away as you read on for me to give you a moral about the power of repentance in even the most depraved lives.  You’re waiting on a word about how God can take a thug and make him father of kings, how the Lord can take a mess and make a message, how Jesus can transform a hustler-man into a holy man! 

Yeah, O.K.  That’s good, but that’s not what I was about to say.

So, it’s easy to think of Judah as either a good man or a bad one.  As either noble or terrible.  As the man way he used to be OR as the man he became.  But what about both simultaneously? 

Try to make your mind imagine a terrible person who is a good person.  Wait.  Don’t imagine a misunderstood person.  Don’t imagine someone who only seems terrible or only seems good.  Imagine a genuine villain who is a genuine hero.  See how hard that is?

It’s the intellectual equivalent of trying to flip a coin fast enough to see both sides at once. 



Flip.  Bill Cosby the model of positive Black fatherhood that inspired a generation.  Flip.  Bill Cosby the sexual predator.  Flip.  Michael Jackson the artist.  Flip.  Michael Jackson the pedophile.  Flip.  Your hero.  Flip. The next article revealing the evil your hero has done all the year they’ve been doing the things that made them your hero. Flip. Flip.  Flip-flip-flip-flip-flipflipflipfliiiipppp. Spin.

Our minds are conditioned to see into the spin.  We only process one flip at a time, and that’s why we sit next to each other looking at the same stories and seeing opposite truths. 

Judah was a bad, bad man.

Most people are.   

So while you try to see both sides of the next story, take these 3 lessons:

1.   Repent or you’ll never realize your potential. 
The Messiah could’ve been born to ANY son of Jacob-Israel.  The honor passed to Judah after Judah confessed his sins, repaired Tamar’s reputation, and turned from his evil ways.  
If you’re living in your sin you are not living into the legacy God could give you. 

2.  Salvation eternally removes God’s judgment from your future.  Salvation does NOT retroactively remove earthly consequences from your past.      
Judah got right but his two sons stayed dead.
God promises to heal the wounds you sustained, not the wounds you caused.

3.  Time’s up for pew pimpin’.
Judah’s hypocrisy enslaved a young man and nearly ended an innocent woman’s life but Judah was always safe. 
We’ve historically acted like saving the church requires us to protect bad bad men.  Maybe the salvation of a dying church depends on protecting them young girls.

Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram. Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon. Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, and Jesse begot David the king.

God chose Tamar to be the mother of kings and the ancestor of Jesus. 

Church, let’s try harder to see into the spin.  Let’s be less inclined to protect our heroes by burning their victims and/or side-chicks before we consider the evidence.   Let’s try harder to consider the possibility that just maybe our hero and her villain could be the same. 

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064







Sunday, January 21, 2018

MISSIONARIES ARE ALL THAT

This message was originally preached for Missionary Day at Miles Chapel CME Church.  The title of the message is: MISSIONARIES ARE ALL THAT.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Thursday, January 18, 2018

DON'T BE A JERK

Blogging Genesis 37

1 Now Jacob dwelt in the land where his father was a stranger, in the land of Canaan.
This is the history of Jacob.
Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father. Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father.  
3 Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him . . . (Genesis 37)

Genesis 37: 2 says “This is the history of Jacob.”

By this point Jacob was an old man, the father of 11 adult sons, some with wives and children of their own.  Grandfather Jacob had been to foreign countries, wrestled with angels, and buried the woman he loved. But never mind the previous decades, the history of Jacob, also called Israel, only REALLY begins here with the story of his favorite son: Joseph. 

It’s touching to think how a  child can mark the beginning of its parents’ real story.  But if you have 13 (or more) kids, and your story didn’t get started until the 11th son, it’s not so much sweet as sad. 

Sadly, Jacob played favorites with his children .  Actually “played” isn’t an adequate word because Jacob seriously loved his two sons by Rachel and seriously disdained all his other kids.  Jacob’s favoritism was apparently so deeply etched into the family history that the written record in Scripture reflects the patriarch’s partiality. 

Or maybe the author of Genesis 37:2 didn’t mean Jacob, aka Israel, the man, but Jacob, aka Israel the nation. 

THIS is the history of  Israel.   

It is a history of jerks.

Jacob was a jerk.  His oldest sons were jerks.  His favorite son Joseph was a jerk.  The mass of their collective buttholery nearly destroyed the messianic line.

Jacob enforced his favoritism with no regard for the harm it did to his children.    When 17 year old Joseph snitched on his siblings, Father Jacob publicly rewarded him by making him
supervisor of the older, more experienced brothers.  

Jacob assigned his 10 oldest sons to life in the pastures.  They  spent months at a time away from their wives and children, exposed to the elements, and in peril from predatory animals and more viciously predatory people.  . They slept under the sky, or in caves, or in tents stitched and re-stitched to keep out the rain.  They clambered up mountain paths looking for that darn stupid goat.   They pulled night watches wrapped in old cloaks, and their father didn’t care, but here came little Joseph, precious Joseph in a brand new coat, expensively dyed in multiple colors.   


. . . they hated him and could not speak peaceably to him (Genesis 37: 4).
. . . they hated him even more (Genesis 37: 5).

Literally, everything Joseph said pissed off his brother more.

And then Joseph started having dreams.

He said, “Please hear this dream which I have dreamed: There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf” (Genesis 27:6-7).


Joseph also dreamed that their parents, represented by the sun and moon and his brothers, represented by 11 stars, all bowed down to him.

Now don’t forget that Joseph’s mother was dead.  So, the moon in Joseph’s dream represented Jacob’s OTHER wives.  Joseph basically told his brothers, “Your mama’s gonna bow down to me.  And your mama’s gonna bow down to me.  And YOUR mama’s gonna bow down to me.”

Now I don’t know if Joseph was insensitive or just stupid.  Seventeen year-old males tend to be both.  His brother were older than him, stronger than him, regularly braved conditions their dad thought were too dangerous for him, had literally murdered an entire city before, and they didn’t like him --- at all.   But, Joseph actually told THOSE dreams, out loud to THOSE men. 

So yeah, next time Joseph came around in his Armani coat “supervising” they seriously considered murdering him.

Now when they saw him afar off, even before he came near them, they conspired against him to kill him.  Then they said to one another, “Look, this dreamer is coming!   Come therefore, let us now kill him and cast him into some pit; and we shall say, ‘Some wild beast has devoured him.’ We shall see what will become of his dreams!” (Genesis 37:18 – 20)

Ultimately they didn’t kill him, but what they did brought about 13 years of suffering for everyone in their family.   13 years of pain because each man involved chose to be a jerk. 

Reuben could’ve stood up to his siblings when they wanted to get rid of Joseph.  He could have been a genuine hero, but he decided to double-cross his brothers and ended up deeper in his father’s disfavor.

But Reuben heard it, and he delivered him out of their hands, and said, “Let us not kill him.”  And Reuben said to them, “Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him”—that he might deliver him out of their hands, and bring him back to his father. . . Then Reuben returned to the pit, and indeed Joseph was not in the pit; and he tore his clothes. And he returned to his brothers and said, “The lad is no more; and I, where shall I go?” (Genesis 37:21-30).

Judah could have used his influence to redirect his family away from violent dysfunction but he wanted to make money off his little brother’s misfortune so he continued on a path mean-ness and betrayal that his own sons followed to their deaths. 

So Judah said to his brothers, “What profit is there if we kill our brother and conceal his blood?  Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened (Genesis 37:26-27).

Jacob could have ended the 3 generation old cycle of parental favoritism and sibling rivalry.  Instead he perpetuated and exacerbated the cycle costing him decades of anxiety, depression, paranoia, and absence.

Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, “For I shall go down into the grave to my son in mourning.” Thus his father wept for him (Genesis 37:34-35).

And Joseph.  Good ole Joseph.  In later days he would become a great man.  God would take what was meant for evil and use it for good.  But at this point in the history of the family and nation Israel, all they have is the self-inflicted evil.  From this point in the history Joseph spends the next 13 years as a slave and prisoner in the equivalent of solitary confinement in a federal penitentiary because he was obsessed with his favor, his authority, and his dreams with no empathy for the dreams, authority, or needs of anyone else in his family. 

Being jerks cost them more than they could have imagined. 

And the moral of Genesis chapter 37 is:  DON’T BE A JERK.


You may have been bullied and mistreated, but DON’T BE A JERK.

You may have been passed over for a promotion that was rightly yours, but DON’T BE A JERK.

You may have been denied love and forgiveness, but DON’T BE A JERK.

You may have prophetic dreams of a great divine destiny, but that’s no excuse for being a jerk.

It may in the end all work out for good because you love the Lord and are called according to His purpose.    Cool.  But that won’t undo the suffering that your buttholery causes in the meantime. 


Just, DON’T BE A JERK.
 
--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, January 17, 2018

WOKE BUT RESTING; RESTING BUT WOKE (audio of sermon)

The title of the message from the Exodus preaching series is: WOKE BUT RESTING; RESTING BUT WOKE.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, January 7, 2018

WHAT DOES JUSTICE LOOK LIKE?

The title of the message: WHAT DOES JUSTICE LOOK LIKE?


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Monday, January 1, 2018

TIME & PLACE (blogging Genesis)

Blogging Genesis 35:27 – 36:43



Genesis 35: 27 Then Jacob came to his father Isaac at Mamre, or Kirjath Arba (that is, Hebron), where Abraham and Isaac had dwelt.
28 Now the days of Isaac were one hundred and eighty years.
 29 So Isaac breathed his last and died, and was gathered to his people, being old and full of days.
And his sons Esau and Jacob buried him.

Time (and geography) has a way of changing your perspective: your personal perspective and our historical perspective.

On a personal level, look at Jacob and Esau.  They were rivals from the womb.  Literally.  But, when their father died, they reconciled and, for a while, even moved their clans together to live on the same land.  However, as had happened with their Grandpa Abraham and Great-Uncle Lot, the brothers’ respective success and the growth of their extended families forced them to split up and look for more land.

Then Esau took his wives, his sons, his daughters, and all the persons of his household, his cattle and all his animals, and all his goods which he had gained in the land of Canaan, and went to a country away from the presence of his brother Jacob.  For their possessions were too great for them to dwell together, and the land where they were strangers could not support them because of their livestock (Genesis 36:6-7).

Time and geography turned the sibling rivals into friends and, for a time, co-heads of their households.   

Time and place have an equally profound effect when you move from the personal to the historical,

Genesis chapter 36 is a genealogy of Esau’s descendants covering several generations well into the next couple hundred years in Canaan.

A history may cover hundreds of years across a region spanning thousands of miles, but it is written in a single place from the perspective of a single historical moment.  The time and place of the scholar skews the perspective and the conclusions of their history.

15 These were the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn son of Esau, were Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz,
16 Chief Korah, Chief Gatam, and Chief Amalek.  These were the chiefs of Eliphaz in the land of Edom. They were the sons of Adah.
. . . 31 Now these were the kings who reigned in the land of Edom before any king reigned over the children of Israel:  (Genesis 36: 15, 16-31)

Genesis 36 says that Esaus’ descendants became tribal chiefs and eventually kings in Canaan.   Meanwhile his brother’s family relocated to Egypt where their descendants were enslaved and kept in bondage for 400 years.

Imagine if the history of the two sons of Isaac been written by a Canaanite observer living in the time between the end of Genesis and the beginning of Exodus. 

Esau would have been the successful twin.  His offspring, the Edomites, would have been the chosen people, the “superior” nation and some clever historian, looking “objectively” at the historical evidence would have pointed out that the Israelites were descendants of a Jacob the usurper, a known liar.  Therefore, this hypothetical scholar might have argued, the Israelites were a cursed race, genetically predisposed to service, fit only for second-class citizenship, unlike the noble Edomites.
But if you let history run a few more centuries, Israel becomes a great kingdom, Edom is wiped out, and the greatest religion in the world (I’m not even pretending to be objective about that) is literally born from the descendants of Israel.    Now who’s the cursed and who’s the chosen?

Five hundred years ago Africans were colonized and enslaved by Europeans.  Today, the African continent is stereotypically synonymous with famine, poverty, AIDS, and political chaos.  From this history, generations of Eurocentric scholars have concluded that African people and their descendants are cursed, inferior, and genetically suited to slavery and second-class citizenship. 


But imagine if the history had been written by a Spanish observer between 700 and 1492 A.D.  The medieval Spanish historian would have known Africans as Moors, the conquerors and rulers of Spain.  The Moors essentially ended the Dark Ages in Europe by introducing such innovations as personal hygiene (like deodorant and regular bathing), universal education, street lighting, hydraulic engineering, advanced agriculture, the first paper-making factory, and algebra.  A medieval Spanish historian writing in a new library built at the height of the Moorish era might have called Europeans filthy savages who should be grateful that their Black-skinned masters had colonized their backwards land and brought them civilization. 


History is the big picture, but depending on which years, which locations, and which events you crop out of the picture ---- the remaining image can make any group of people look way too good or way too bad.

The valid lessons of history teach us about contexts not character.   History doesn’t define certain nations or ethnicities as always good or always evil.  History can only tell us who did what in a given time and place.  In any given time and any given place, the right conditions can push any given people to become either heroes or villains.  The predictive parts of the historical record are the contexts and conditions. 

The Bible is a book for all times and all places.  How can such a relatively small anthology apply universally?  Because God in His infinite wisdom filled Scripture with stories of the contexts and conditions that make a people kings followed by the contexts and conditions that make that same people extinct.  The Bible shows us a people united and that same people divided.  It breaks down how a free community finds itself enslaved and how an enslaved people gets free.   Scripture lays out the contexts that make for great national leaders and the conditions that promote tyranny, corruption, and apostasy. 

Through Scripture, God teaches us to talk less about the TIMES in which we live
Do not say, “Why were the former days better than these?”  For you do not inquire wisely concerning this (Ecclesiastes 7:10)

God teaches us to not to define ourselves by our geographical boundaries and national affiliations.

And do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones (Matthew 3:9).

Therefore understand that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people (Deuteronomy 9:6)

Times and places change.  Our actions create the conditions of our time and place and those conditions define how chosen or how cursed our history will be. 

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064