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Showing posts with label timothy. Show all posts
Showing posts with label timothy. Show all posts

Monday, January 27, 2020

PACK UP AND PRESS ON (audio)


Focusing on the ministry of and to youth and young adults in the church, this message from Philippians chapter 3 is titled:  PACK UP AND PRESS ON.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

---Anderson T. Graves II   is a pastor, writer, community organizer, and consultant  

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


Support Bailey Tabernacle CME Church with a donation through Givelify
Givelify

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

Thursday, August 23, 2018

LET US MAKE MEN

A message for all of us and for all of us men.  The title is LET US MAKE MEN


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403


Monday, August 13, 2018

I WANNA BE JUST LIKE YOU WHEN I GROW UP (audio)

A message about what the generations in the church are supposed to mean.  The title is I WANNA BE JUST LIKE YOU WHEN I GROW UP.


Listen well and leave a comment.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403

Monday, May 15, 2017

THE PURPOSE & POWER OF A PRAYING MOTHER

Scripture is filled with the true, complicated stories of blended and broken families in the midst of corrupted cultures and unsafe communities.  Through these stories, the Bible shows how things can change for the better.  God shows how His people can produce leaders who turn the hearts of their communities back toward the Kingdom. 

Today we look at two of those stories:  Samuel in the Old Testament and Timothy in the New Testament.  From their lives, we learn how women of God have always played a crucial role in the Kingdom will of God. 

Today we consider THE PURPOSE & POWER OF A PRAYING MOTHER.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation. Or, by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, November 30, 2016

FEARLESS FAITH

The title of message is FEARLESS FAITH. It was preached for the Homecoming Celebration at Miles Chapel CME Church.

Listen well.



If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Wednesday, December 16, 2015

HUSBANDS vs. BOYFRIENDS



Jesus said to her, “Go, call your husband, and come here.”
The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”
The woman said to Him, “Sir, I perceive that You are a prophet.” (John 4:16-18)

What did Jesus say that was “prophetic”?  

He’d already told her about living water as the gift of God (verses 10-15); but that didn’t seem to be enough for the woman to identify Jesus as a prophet.  The final clue for the Samaritan woman at the well was Jesus’ Divine knowledge of her romantic history, including a prophetically accurate update on her current relationship status: “The one you now have is NOT your husband.”

There is a PROPHETIC DIFFERENCE between having a boyfriend and having a husband. 

In Scripture the closest equivalent to boyfriend or girlfriend are references to lovers, suitors, and concubines.  Lovers were often associated with adultery.  They were the side-chicks and side-dudes.  (Ezekiel 16; Hosea 2 & 3).  A suitor was a man looking for a wife, like Jacob pursuing Rachel in Genesis 29.  A concubine was like a legal live-in girlfriend. 

For a boyfriend-and-girlfriend living together, spiritually speaking she’s not his wifey, she’s his concubine.  Concubines don’t have the same authority as a wife.

Which doesn’t mean that you don’t really love each other.  Nothing in the record of John chapter 4 implies that the Samaritan woman’s 1st century live-in boyfriend didn’t love her.  Later in the story, we learn that the woman had enough social prestige to convince the male leaders of her Samaritan village to come out and listen to this traveling Jew she’d just met; so her situation was as at least as socially acceptable in that context as living together is now.  It’s not necessarily about feelings, legal status, or what’s culturally acceptable.

It’s already fashionable to say, “We’re basically married” or “We love each other like we’re married.”  Your social circle may totally accept your relationship like that, but Jesus knows that “The one you now have is NOT your husband.”

The distinction between husband-wife and boyfriend-girlfriend is spiritual. 

From Genesis to Revelations, God reserved special blessings for the husband-wife relationship.  Whenever God applies special blessings, He also sets special expectations.

God expects husbands to give exclusive priority to their wives.  Prophetically, Adam who had no biological parents, declared that “a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24).  A husband should put his wife before his own mama.  Scripture does not require that exclusivity of lovers, suitors, or the keepers of concubines. 

God expects special honor for the institution of marriage.
“Let marriage be held in honor among all, and let the marriage bed be undefiled” (Hebrews 13: 4).  The Holy Spirit makes it clear that the honor due to marriage doesn’t extend to other romances.  Hollywood might celebrate passion outside of marriage but in the rest of Hebrews 13: 4 says, “for God will judge the sexually immoral and adulterous.”

God expects husbands and wives to do it (You know, “it.”) riiiight!
The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does… Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again…(1 Corinthians 7:2-5).  One of the most ingenious and evil tricks of Evil has been the propaganda that portrays any sex outside of marriage as more desirable that sex within marriage.  People say, “If we get married then we’ll get bored.”  That rule is written in Hollywood scripts but it is not written in Holy Scripture. 

God expects husbands to honor, protect, and understand their wives
Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. (1 Peter 3: 7).  God says that a husband who isn’t understanding and honoring to his wife, that may might as well stop praying because God will stop listening.  A girlfriend can’t claim that promise against her man.

God expects husbands to love with self-sacrificial love.
“Husbands, love your wives, just as Christ also loved the church and gave Himself for her” (Ephesians 5:25).  Through Scripture God repeatedly commands husbands to love, to give love, to be loving.  A husband must be willing to die for his wife because Jesus died for the church.  A husband must want his wife to be stronger and better because of their relationship, because Jesus came to build up a church “without spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5: 27).  A husband must build his wife up so strong that “the gates of Hades shall not prevail against [her]” (Matthew 16: 18).  A girlfriend may want that from her boyfriend.  She may rightly look for evidence of it as their relationship develops.  But no girlfriend can claim it from her boyfriend, not in the name of Jesus.

God has special expectations of husbands because marriage is a special representation of God’s redeeming relationship to mankind.
‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ This is a great mystery, but I speak concerning Christ and the church” (Ephesians 5: 31, 32). 

Within a marriage, you can pray these expectations because God recognizes them.  Within a boyfriend-girlfriend relationship you can look for evidence of these expectations.  You can pressure your man to act like a husband.  But, if you’re not married, you don’t have the spiritual authority to claim or complain about exclusive priority, special honor, sexual satisfaction, protection, understanding, honor, or love.

All of those things are husband responsibilities.  Girlfriends don’t have the spiritual authority to set husband expectations for their boyfriends.

The flip-side of this is that any husband who doesn’t give his wife exclusive priority, special honor, sexual satisfaction, protection, understanding, honor, and self-sacrificing love--- that husband is living outside of God’s will.  We accept that violation and call it thug-love, or keeping it real, or “a man being a man.”   The Bible calls it sin. 

“But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.” (1 Timothy 5: 8)

Husbands who act like boyfriends forfeit their spiritual authority.  “for if a man does not know how to rule his own house, how will he take care of the church of God?” (1 Timothy 3: 5)

The rate of divorce and dysfunction in Christian families is high and climbing because husbands are fulfilling boyfriend expectations and boyfriends are trying to fulfill husband expectations, and all the adults involved are praying but not seeing breakthroughs because none of them has the spiritual authority necessary to overcome the brokenness.

Now if you never pray, or expect God to bless you, if you never  seek God’s favor, or need God’s guidance, or depend on God to deliver, heal, or protect you --- then none of this will make a bit of difference to you. 

But. 

If you are a Christian the difference between a boyfriend and a husband matters.  If you’re a Christian you understand that you absolutely need God’s favor to successfully build a family because “Unless the Lord builds the house, they labor in vain who build it” (Psalm 127: 1).

When men become husbands and act according to God’s expectations for husbands, brothers will have the spiritual authority to bind and loose in their homes.  When women stop having boyfriend expectations for their husbands and husband expectations for their boyfriends, then sisters will rediscover their spiritual authority and finally begin to see the changes they've been trying to declare and decree over themselves.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, December 24, 2014

TAKING IT TOO FAR

The prophetic book of Zechariah opens with God telling His people in Judah that, The Lord has been very angry with your fathers. (Zechariah 1: 2)

Judah had violated His covenant and God had used the armies of surrounding pagan nations to punish them for their sins, but when God talked about the pagan instruments of His judgment, the Lord said: I am exceedingly angry with the nations at ease; For I was a little angry, And they helped—but with evil intent.” (Zechariah 1: 15)     

The NLV paraphrase puts it more plainly.

I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions
  
It was God's will for the nations to to check Judah for their sins, but then they took it too far.

In the book of Isaiah, God used Assyria to punish Israel-Samaria, but then Assyria began to say“By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man.
My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.”

Sometimes it is our legitimate, God-given role to deliver a chin-checking message.  But that role is only for God's time, for God's purpose, and within the limits that God has set.  When we start punishing, avenging, and making people pay or our own reasons, or because we think we’re so much better than they are, then we, like Assyria and the other nations, have taken our role too far.

Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” (Isaiah 10: 12)

We’re supposed to Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. (2 Timothy 4:2)

We are supposed to encourage Biblical standards of behavior.  There are even specific conditions in which after repeated attempts to reconcile relationships and deliver a brother/ sister from sin, the church can and should remove someone from fellowship.

But,  we can take it too far.

When we use our authority to punish for the sake of punishment rather than as part of a plan for reconciliation, we take it too far.

This punishment which was inflicted by the majority is sufficient for such a man, so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow.  Therefore I urge you to reaffirm your love to him 
(2 Corinthians 2:6-8)

When we speak or act as if we have the authority to assign someone’s eternal status, we reach into God’s personal jurisdiction.  We’ve taken it too far.

Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. (Romans 14:4)

When we require certain styles and preferences (or changes in style and preference) as conditions of fellowship, we take it too far.

Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. (Romans 14: 3,5)

We should be wise and well-versed in the times, but when we change the Truth of God’s Word to impress people and increase popularity, we take it too far.

For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. (2 Peter 2: 18, 19)

When we go beyond calling out sin and decide it’s our job to hurt sinners, to make them pay, to force Christ or the appearance of Christianity on others, we have gone beyond evangelizing.  We’ve taken it too far.

And as Jesus and the disciples went, they entered a village of the Samaritans, to prepare for Jesus. But they did not receive Him…and when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
But Jesus turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. (Luke 9: 52-56)

My job and yours as disciples of Jesus is to deliver the Word, not to deliver final judgment. 

Our job is to speak the truth into many ears, not to cut off the ears of those who won’t listen (John 18: 10-11).

We cannot speak the truth without offending some people, hurting somebody’s feelings, and flat out pissing off a bunch of folks---- outside of Christianity and in the church.  

Offenses must come.  They were offended at Jesus.   We have to speak the Truth, but we must never set out to hurt people. At the same time, we have to accept that people will set out to hurt us because we speak, live, and represent the Truth.  We must not do the same back to them.

The Bible clearly states that it is better for us to accept suffering than to cause it.

But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.  
For it is better, if it is the will of God, to suffer for doing good than for doing evil. (1 Peter 3:14-17)

People will stumble at the name of Jesus, but we have not been commanded to beat them down in His name.

When you take punishment, judgment, and vengeance into your own hands, many Christians will applaud you, you will feel powerful and justified, you will experience a kind of primal satisfaction at fighting back.  And when that happens, you have just taken it too far.

When we take it too far, we stop being God’s servants and we present ourselves as rivals for His status as Judge of all men.  That's over-reaching with the whole child of God, live and reign with Jesus thing.   I'm telling you, you don’t want to relate to God on that level.  God has thrown down archangels and Babylonian emperors for doing that.  

When God's servants take it too far, God then has to check His servants.

Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
Or as if a staff could lift up, as if it were not wood!  (Isaiah 10: 15)

By the grace of God, I will never back off from defending God's Word.  I pray  that I will have the strength to answer plainly in those times when the answer is plain and say, "Yes.  That's wrong." When my choices are (a) give in to the cultural and legal pressure to endorse what God has condemned or (b) suffer for standing on the Word to which I was called,   I pray that God will have His way so mightily that I can rejoice in my suffering.

And, I pray that when I am angry (and I get like that sometimes), when I know that I'm saying is accurately what God said, and I have the sword in my hand, that instead of cutting of the sinner's ear, I will sheath it and stand with Jesus, and trust that if it needs to go any farther, Jesus will take it there.

I will stay in my lane. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Monday, November 10, 2014

NOSES OR NECKS

You can either dip your nose into other people’s business


Or you can stick your neck out and help.



Dipping you nose in somebody’s business is easy.  You control how much information you get.  If things get too deep for your comfort and people start expecting you to invest in an actual solution, you can always pull back, brush your face off and walk away.  You don’t risk much.  You don’t have much “skin in the game.” You’re just being nosey.

The words of a gossip are like choice morsels; they go down to the inmost parts. (Proverbs 26: 22)

Nosey folks don’t want to help.  They “just wanna know.”  To them, your problems are entertainment to them.   Your life is just a live version of social media.  They’ll look, like, unlike, comment, and share it with other friends.  But they aren’t going to actually DO anything to make it better.

They won’t get that involved.  They just want to stay cool, and take a dip in your business. 

 
Let’s say you heard that a couple in your church was having marital problems.  You could just “dip” a little to find out what she said he did.  It would surely be a juicy conversation, and might even make you and your friends feel better about your relationships.  You’d feel better and safe, having heard much and risked nothing.

Sticking your neck out is risky.  In Romans 16: 3, 4, the Apostle Paul commended a couple named “Priscilla and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles.”

Priscilla and Aquila had gotten all up in Paul’s  business.  At some point Paul’s personal problems with persecution or sickness or poverty, got so bad that he was about to die.   Priscila and Aquila, wife and husband, took some of that weight onto their own shoulders. And when you put a weight on your shoulders, you have to stick your neck out.


If you’re a follower of Christ, the only reason for you to get in someone else’s business is to help them carry the weight of the problem. 

Bear one another’s burdens, and so fulfill the law of Christ.  (Galatians 6: 2)

And make no mistake, the weight of their burdens will cause you pain.  It won’t be entertaining.  You may end up carrying more than you’d intended for longer than you’d planned.

If you helped bear the burden with that couple with marriage problems you’d have to pray with them.  You’d have to talk to them both.  You might have to convince your spouse to invite them over.  You could end up talking to them long after it stopped being entertaining.  You might learn more about them and yourself than feels comfortable.

The information could begin to feel like, well, like a burden.

Getting involved by the neck is stressful, inconvenient, painful, and dangerous.

When Paul said that Priscilla and Aquilla “risked their necks,” it probably wasn’t a metaphor.   They might have been beheaded for associating themselves with a man whose issues included:

in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one.  Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness (2 Corinthians 11: 23-27)

As Christians we are commanded to stick our necks out for other Christians with histories and issues like THAT.  And sometimes, the very people you are risking your neck for are the ones who put the blade to it.

 

At any point, after all you’ve done to help that estranged couple, one or both of them could turn on you.  They might blame your advice for their problem. They might say some mean things to you about your relationship.   Hurt people tend to hurt people.



That is the risk of sticking your neck out.

But if you aren’t willing to risk your neck to help them, then don’t dip your nose in their business.

Writing to the Thessalonian church, Paul (who had experienced the difference between people who dipped their noses and people who risked their necks) wrote, “: If anyone will not work, neither shall he eat” (2 Thessalonians 3: 10).

We repeat that quote as a statement on personal economic responsibility, which it is.  But, the immediate reason why Paul said that is in verse 11.

For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies.

A busybody (Greek  periergos) was somebody who as in/about other people’s labors/ work/ business.   

Allow me to contemporize all of that.

Paul basically said, “In the church, if all you’re gonna do is go around dipping your nose in other people’s business, then you should just go off somewhere and starve.”

I’ll just leave that right there, cause I could keep going 



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

 Fairfield, Al 35064