18 Then
Melchizedek king of Salem brought out bread and wine; he was the priest of God
Most High.
19 And
he blessed him and said:“Blessed be Abram of God Most High, Possessor of heaven
and earth;
20 And blessed be God Most High, Who has
delivered your enemies into your hand.” And he gave him a tithe of all.
(Genesis 14:18-20)
Two kings met Abram as he was returning from the rescue mission
that freed his nephew Lot: the king of Sodom
and the king of Salem (Genesis 14: 17, 18).
The king of Sodom asked Abram to give him the people he’d taken out of
captivity. Abram told him to kick rocks (Genesis
14: 22-23). Melchizedek king of Salem,
as far as we can tell, didn’t ask Abram for anything. Instead, he brought
food for Abram and his
rescue squad. Abram gave him 10% of his treasure.
Slow down. Process
that.
Two kings. One
(Sodom) we’d heard of before. The other (Melchizedek)
shows up for the first time out of nowhere in the Biblical record. Abram the Hebrew patriarch of Judaism,
Christianity, and Islam, deferred to the new guy, and even paid his tithes to
him. Jews don’t tithe to pagan priests.
This Canaanite king, this Melchizedek was priest to the same
God Abram served.
The meeting with Melchizedek means that before Abraham, there was an entire kingdom in Canaan already
worshipping the God of Abraham, Isaac, Jacob, and Jesus.
Monotheism didn’t begin with the Jews. God was in the land before Abraham got
there.
Soon after these things (Genesis 15:1) God reiterated his
promises to the patriarch. In that
vision, the Lord prophesied the Jews’ captivity in Egypt and explained why it
would take 400 years.
But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet
complete.” (Genesis
15:16)
In Genesis 15, the Canaanites hadn’t yet totally abandoned
the worship of God – the God of Abraham, Isaac, Jacob, and Jesus. For 5 centuries, God gave them space to
repent, but by Moses’ day, their apostasy was complete/ full. That’s why the Lord sent Israel to displace
the Amorites and other -ites of Canaan.
Yes, because He’d promised the land it Abraham; but also because by idolatry,
the -ites had rejected Melchizedek’s preaching and forfeited their Divine
rights to the land.
That’s why God warned the Israelites against adopting Canaanite culture.
That’s why God warned the Israelites against adopting Canaanite culture.
Do not defile yourselves with any of these things; for by
all these the nations are defiled, which I am casting out before you. For the
land is defiled; therefore I visit the punishment of its iniquity upon it, and
the land vomits out its inhabitants. (Leviticus 18: 24-25)
But even in judgment against the land, God always saves a
remnant among his children and not just among his Abrahamic children.
Remember Moses’ father-in-law. Jethro, aka Reuel, was a Kenite and a Midianite. His dual-ethnicity tied him to multiple idolatrous
Canaanite cultures, but Jethro wasn’t a pagan.
Like Melchizedek, Jethro the Kenite-Midianite was a priest to the God of
Abraham, Isaac, Jacob, and Jesus (Exodus 3:1).
Melchizedek’s faith had survived 500 years of idolatry. In
Genesis 14, Melchizedek met and refreshed
Abraham. In the next chapter, God formalized
the Covenant with Abraham. In Exodus chapter 2 Jethro met and refreshed
Moses. Moses encountered the burning bush in chapter
3.
1. God has true worshippers in every ethnicity
and nationality.
And other sheep I have which are not of this fold (John
10: 16).
2. Those of us who (think we) trace our
ecclesiastical lineage directly to the apostles and patriarchs need to dial
back the pride.
Now John answered Him, saying, “Teacher, we saw someone who
does not follow us casting out demons in Your name, and we forbade him because
he does not follow us.”
39 But Jesus said, “Do not forbid him, for
no one who works a miracle in My name can soon afterward speak evil of Me. 40 For
he who is not against us is on our side. (Mark 9: 38-39)
Scripture implies that one day we’re going to need to be refreshed by those other guys, the ones from “those countries” who despite their culture still worship the God of Abraham, Isaac, Jacob, and Jesus.
They won't look, sound, dress, or worship like you're used to, but being strange to you doesn't mean they're strangers to God. Do not forbid them.
They won't look, sound, dress, or worship like you're used to, but being strange to you doesn't mean they're strangers to God. Do not forbid them.
Methodists, Baptist, Presbyterian, Unitarians, Jews, Muslims, and Community Agencies at Miles Chapel CME Church all working together to make the community better. |
---Anderson T. Graves II is a
writer, community organizer and consultant for education, ministry, and rural
leadership development.
Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in
Fairfield, Alabama; executive director of the Substance Abuse Youth
Networking Organization (SAYNO);
and director of rural leadership development for the National Institute for
Human Development (NIHD).
Subscribe to my personal blog www.andersontgraves.blogspot.com .
Email atgravestwo2@aol.com
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Support by check or money order may be mailed to
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064
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