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Showing posts with label #bloggingExodus. Show all posts
Showing posts with label #bloggingExodus. Show all posts

Tuesday, January 22, 2019

GOD AND THE DAD-LECTURE (lessons from the end of Exodus 15)


Blogging  Exodus 15: 25-27

 25 So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.
There He made a statute and an ordinance for them, and there He tested them, 26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”
27 Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters.



Upon reflection I realized that I when I give my children money it usually comes with a lecture.  Here’s the script:   Here’s $____ .  It’s yours.  Spend it how you want, BUT you know you need ____ and _____ is coming up; so you might wanna _____ first and make sure you ____.  Don’t go and _____ cause you won’t have anything left to _____ and when you can’t  _____ , don’t come running to me asking for another $_____ because you have money to handle your business, right?  O.K.

I can tell that gets on my kids nerves.  I don’t care.  But I can tell.

I bet God can tell, too; cause He does the same thing with His children.

In Exodus chapter 15, the Lord  performed a mighty miracle at the waters of Marah. He transformed the chemical composition of a poisoned spring and saved the escaped Hebrew slaves from death by thirst in the desert.  He gave them sweet water out of a bitter spring.

But before they left Marah, He also gave them a lecture.

. . . the waters were made sweet [, and there] He made a statute and an ordinance for them, and there He tested them (Exodus 15: 25).

A statute and/or ordinance is a rule, a codified restriction or requirement made part of the law.  We aren’t told what this law was, but we are told why this law was.  It was a test case. 



Before He gave them the Law, before even the 10 Commandments, God wanted to see if these people, this prenatal nation could handle living by God’s rules. 

The lecture I give my kids when I give them money is a test ---- and a plea.  I need to see if they will make responsible choices.  I WANT to see that they will make responsible choices because I want to give them more responsibility, more freedom, and more opportunities for (yes) money.  My lectures are the daddy way I beg them to please do the right thing here, kid, cause there’s more where this came from.   More lectures for sure, but also more blessings.

“If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you (Exodus 15:26).

The God of the Bible has a LOT of rules:  how you have to  treat people, who you should love, who you should forgive, how you should handle your money, who you can have sex with . . . a lot of rules.  But each of those rules is actually a plea.  Every “thou shalt” or “thou shalt not” is God saying “Please, please, please, my child.  Show Me that you can responsibly handle this part of the miracle that is your life because I want to bless you with more authority, more power, and more opportunity to grow and to succeed.”



After refreshing Israel at Marah’s one spring, God gave His people a statute and ordinance as a test.  They kept that test-case rule.  And so,  God brought them not to another single spring with a log next to it,  but Then they came to Elim, where there were TWELVE WELLS of water and SEVENTY PALM TREES; so they camped there by the waters.

If you ever feel like God is holding you back with warnings and slowing you down with lessons, take a breath.  It’s all right.  Your Heavenly Father isn’t trying to keep you from enjoying the present.    He is trying to position you for the greater blessings He has in store.

  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

I couldn't work this into the blog post, but #
Mrlegendarius 

Friday, January 4, 2019

BITTER TO SWEET (a lesson from the waters of Marah)




blogging Exodus 15:22-27
22 So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur. And they went three days in the -wilderness and found no water.
23 Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah.
 24 And the people complained against Moses, saying, “What shall we drink?” 25 So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.
There He made a statute and an ordinance for them, and there He tested them, 26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”
27 Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters (Exodus 15: 22-27)


After God saved them from Pharaoh’s armies at the Red Sea, the children of Israel were exuberant.  Led by Moses and Miriam, they sang and danced with joy.  They were free, safe, and on their way to a land of milk and honey.  They marched into the desert and kept marching for three days without water, but they didn’t complain.  Finally the dehydrated lines of hopeful Jews  sighted an oasis. But when the first happy Hebrews who outran the company made it to the oasis they discovered water, water everywhere but not a drop that any of them could drink.


  
Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah.

THEN, they complained.


Sometimes, what breaks a people isn’t the lack of hope; it’s the loss of hope. 

Stay in any bad situation long enough and if the abuse is consistent, you get acclimated. You either convince yourself that it’s not really that bad, or you rationalize the pain as the acceptable price for whatever good you draw out of your life, OR you tell yourself that salvation is coming.  You just have to hold on until your change comes.   So you don’t complain. 

But if rescue shows up and then leaves without you, if escape is in your grasp but slips away, if you experience the fulness of real hope that turns to disappointment ---- it’s enough to sever one’s sanity.

Israel didn’t complain during the long, dry walk in the desert.  They held onto hope.  But when the water turned t out to be undrinkable, when hope turned to disappointment, they snapped.

And the people complained against Moses, saying, “What shall we drink?” 

Their hopes had been raised and dashed and they were so angry, so bitter that they named the location Marah which means “bitter.”


Undrinkable water after 3 days with no water is a major problem.  But, the presence of a problem isn’t a problem; only the absence of a solution is a problem.

You may have gotten the job you prayed for and found yourself in a bitter work environment. 
You may be in the marriage God ordained for you but not be quite as happy as you’d dreamed. 
You may have been born again by the redeeming power of Jesus but temptation and trouble is stealing the peace you were promised.
The blessing for which you’d hope may have turned out to be so much trouble that you feel bitter.

Now look to God and let Him direct your path and your line of sight.  What does God see in your situation that you don’t? 


At the waters of Marah, Moses set his attention on God.  So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.


By itself, the water was another problem, but God hadn’t only provided a spring. He’d also provided a tree, and taken together, the water-tree combination wasn’t a problem.  It was a solution, a sweet, sweet solution for every thirsty every man, woman, child, and animal among the children of Israel. 

What does God want to show you in your situation that you hadn’t noticed because you were so absorbed by the problem? 

Let go of your bitterness and give your attention to the Savior who brought you this far.  Let God redirect your focus to include the full package He has provided.  

See the opportunities that all those conniving coworkers unwittingly leave on the table for you because they’re too busy playing social games.  See the ways you can grow   into your best self when you stop expecting your spouse to MAKE happy (which is the same as expecting your spouse to make you be happy).  See on the banks of the living waters of your salvation the tree of A life that you can live now, positively doing greater works instead of passively waiting for God to remake the world around you.

Maybe the ingredients for turning your bitter situation into a sweet blessing are already available.  Maybe they’ve always been available.  Maybe you just need to let God show you what you’ve been overlooking.


That would be pretty sweet, huh?

Romans 5:5  Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401



Tuesday, December 18, 2018

MOSES ON THE MIC, A FREESTYLE FOR THE LORD (a lesson from Exodus 15)

Blogging Exodus 15:1-21

Then Moses and the children of Israel sang this song to the Lord, and spoke, saying:
“I will sing to the Lord,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!
2  The Lord is my strength and song,
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him.
. . .
20 Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances.
21 And Miriam answered them:
“Sing to the Lord,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!”  

Yesterday was Exodus chapter 14.  Yesterday,  the most powerful military on the planet surrounded the escaped slaves whom they intended to murder and/or re-enslave.  The Hebrews and the mixed multitude of sympathizers with them were trapped between the soldiers and the lake or gulf that they called a Sea but might as well have been an ocean because the Hebrews didn’t have boats.  Yesterday, they were all about to die. 

But that was yesterday. 

This morning the Hebrews had walked across the dried bed of the Red Sea but the armies of Egypt had been drowned behind them.   

And Moses stretched out his hand over the sea; and when the morning appeared, the sea returned to its full depth, while the Egyptians were fleeing into it. So the Lord overthrew the Egyptians in the midst of the sea. . . But the children of Israel had walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand and on their left (Exodus 27-29).
  
  
JOY!  had come in the morning.  When Moses looked back with wonder and how he and his people had got over from over from enslavement to emancipation, Exodus 15 says that he wanted to sing.  He wanted to shout!  He wanted to thank the Lord for all He’d done for them!

But there were no such songs for Moses to sing.

The sons and daughters of Africa snatched from their homes to serve European and American pharaohs brought their songs and rhythms with them.  In America, they adapted English and remixed the content for censoring overseers but the flavor, the soul sung on the sugar cane plantations of the Caribbean and in the cotton fields of the Confederacy were the sounds of peoples who had traded with King Solomon when their masters’ ancestors were praying to trees and stones.

But the emancipated souls on the free side of the Red Sea had no such songs.

There are no songs in Genesis.  That doesn’t mean that no one sang before this moment in history.  Genesis 4:21 relates the birth of a musical tradition, and Genesis 31:27 alludes to joyful songs for a going away party.   But there are no actual songs in Genesis, no psalms of praise survived from the patriarchs. 

Genesis 15 found souls bursting with praise and no established form for sharing it.

So Moses freestyled.

 “I will sing to the Lord,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!
The Lord is my strength and song,
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him (Exodus 15: 1-2).

There was no choir, no order of service, no approved agenda for the bulletin on the shores of the Red Sea.   Moses sang without an organ, without a hymnal, without any guide or limit on “the right kind” of worship music.  WHICH MEANS that right praise is NOT determined by a tradition.  Right praise is NOT confined to a particular portfolio of selections.  All you need for right praise is faith and a story of what God has done for you.

Moses finished his song and  Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances (Exodus 15:20).

Miriam responded the call to worship by organizing the first women's praise dance team.

When someone praises God from the heart, but their style doesn’t align with and established tradition, the correct response from the congregation is not CRITIQUE. The correct response from the congregation to faith-full, spirit-full, spirit-ual praise in an unfamiliar style is ---- WORSHIP.

Moses spit the verse and Miriam ad-libbed vamp.

And Miriam answered them:
“Sing to the Lord,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!”  (Exodus 15: 21)

The first song in Scripture was a freestyle, an ad-libbed hook, and an impromptu dance routine led by a prophet and a prophetess, performed by male and female with no tradition. 

Something to remember when those young folks wanna “do something different” in praise and worship.
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Email: BaileyTabernacleChurch@comcast.net
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401






Monday, November 26, 2018

5 PHASES OF FREEDOM (an Exodus blog)


blogging Exodus 12-14




This will be a long post.  I’d originally intended to break the content up into a series, it’s more important for you to see and digest these ideas as a unit. 
Read carefully.  Think hard. 
I welcome your comments.

First some history. 

Lincoln didn’t free the slaves, not fully.  The Emancipation Proclamation was an emergency wartime executive order that apply to slaves outside the Confederacy.  Within the Confederacy, Southern states didn’t recognize Lincoln’s authority.  Lincoln basically federalized asylum for runaway Southern slaves who made it to Union lines.  Also, most historians agree that the order would not have withstood a post-war constitutional challenge.  It was the 13th Amendment that ended American slavery, and the country almost didn’t pass that several times. 
 
https://www.senate.gov/artandhistory/history/minute/Senate_Passes_the_Thirteenth_Amendment.htm

http://www.mrlincolnandfreedom.org/civil-war/13th-amendment/congressional-debate/ 
After the slavery amendments (13th, 14th, and 15th), White communities successfully conspired to re-disenfranchise and re-subjugate Black Americans, especially across the defeated Confederate states.  That wasn’t a novel process in American history.  It is a pattern in HUMAN history.

The Bible teaches us that whenever one people profit from oppressing another people, the oppressors do not give up their slaves quickly, willingly, or smoothly.  Even when liberation is forced upon the slavers, even after they have issued the proclamations and passed the Amendments, Massuh ALWAYS tries to get his slaves back.

America re-enslaved African-Americans with Jim Crow.

Pharaoh tried to take back his slaves at the Red Sea. 

Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, “Why have we done this, that we have let Israel go from serving us?” So he made ready his chariot and took his people with him (Exodus 14).

Even Old Testament Israel was guilty of reneging on promised emancipation.

This is the word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: that every man should set free his male and female slave—a Hebrew man or woman—that no one should keep a Jewish brother in bondage.
10 Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go.
11 But afterward they changed their minds and made the male and female slaves return, whom they had set free, and brought them into subjection as male and female slaves (Jeremiah 34).

God knows the pattern of re-enslavement, and he has provided a system for how the oppressed can outmaneuver their former masters to secure their lasting liberty and all the prosperity promised to them in the land.  

Taking the Exodus story through chapter 14, as our Biblical case study, we find 5 steps or phases to the lasting Emancipation of a people.
They are:
      1.      EXIT.
      2.      ORGANIZE.
      3.      RE-EDUCATE.
      4.      TRAIN. 
      5.      OUT-THINK.

Phase 1:  EXIT.

Getting out sounds simple, but one of the defining marks of slavery is limited mobility. 
REDLINING 

 Over 400+ years, the opening chapters of Exodus explain, the Egyptians created systems that exploited their Hebrew community and transformed the fertile lands of Goshen into the world’s first ghetto. 
But we’re not just talking about a physical exit from a neighborhood.  We’re talking about getting out from under the systems that turn a community into a ghetto, a neighborhood into “the hood.”  

In Exodus era Egypt, in Jeremiah era Israel, in the American era, those systems enabled the financial, cultural, and military dominance of the nation.  Liberation means breaking those systems, but if you break the systems, you harm the state that depends on them. 


The plagues wiped out: the Egyptian fishing industry, their food stores, their livestock holdings, their standing crops, their trees and orchards, and the seedlings for the next year’s harvest . They were left with only liquid assets (gold, silver, jewels), the modern equivalent of losing all the money in the banks and stock markets and having only the cash in individual houses.   The plagues broke the Egyptian economic system, like the American Civil War bankrupted the South and large parts of the North.

In the decades following the Civil War, Black communities throughout the country built communities so independent of traditional, White-dominated economic and political systems that they became known generically as Black Wall Streets.
https://www.theroot.com/the-other-black-wall-streets-1823010812 
The Black residents of these prosperous communities still resided in America, but they had GOTTEN OUT of the systems of oppression.

Society has systems of slavery hidden in plain view. 
Debt is slavery.  Proverbs 22: 7 The rich rules over the poor,  And the borrower is servant to the lender.

Dependence is a system of oppression.  Generational reliance on food stamps, TANF, Medicare, Medicaid, Section-8, etc. enables segregation, over-policing, and target dehumanization.  We gotta get out of those systems and into our own economic independence. 

Financial illiteracy, labor-centered employment training, poor schools, dysfunctional family structures, ineffective policing (the kind that kills the unarmed and doesn’t stop the proliferation of crime) are all systems of oppression.  We have to break those systems and get out of those cycles. 

The systems weren’t just financial and geographical.  They were also cultural.  To break the systems enough for the oppressed to get free, the masters have to experience such physical and PSYCHO-SOCIAL suffering  that it momentarily breaks the will of the masters.  After the darkness and death of the 9th and 10th plagues the Egyptians urged the people, that they might send them out of the land in haste. For they said, “We shall all be dead” (Exodus 12:33).  After that, the Hebrews were able to GET OUT.

Make no mistake, after all these decades there are deeply vested economic and political interests who see a change to these systems not as progress, but as plagues.   A lot of people have to lose a lot of money and a lot of power for God’s people to GET OUT of these systems.  It’s gonna be ugly.  Freedom summer ugly.  Sherman’s march through Atlanta ugly. Exodus 5-12 ugly.

Phase 2:  Organize, starting with what they know.

So God led the people around by way of the wilderness of the Red Sea. And the children of Israel went up in orderly ranks out of the land of Egypt. (Exodus 13: 18, NKJV)

The NIV says. . .  The Israelites went up out of Egypt ready for battle. 

The English Standard Version reads . . . equipped for battle. 

The New American Standard Bible  says . . . the sons of Israel went up in martial array from the land of Egypt.

If you ever saw a movie or documentary depicting an ancient Egyptian battle, you remember lines of foot soldiers with no armor and no shield, just a spear of simple sword.  Those unprotected foot soldiers were the first to die, pawns thrown at the front lines of the opposing army while the citizen soldiers maneuvered.    Along with being free labor, Hebrew men had been used as disposable slave soldiers.  Sometimes the mercenary property was rented out to fight for other nations.
  
That’s nothing new.  Even in the antebellum South, it wasn’t unusual for massuh to arm a contingent of slave men to guard the big house while the White men were away.




When the Israelites left Goshen, the enslaved veterans organized their tribesmen into orderly ranks.  The Hebrews marched out of Egypt with a contingent of armed veteran ex-slaves.



Moses organized his people’s exodus according to a system they already understood.  He used the orderly ranks and lines they’d learned as slave-soldiers to keep the people together and to make sure that no Hebrew was left behind. 

Strong, traditional extended family units undergird the success of Asian, Indian, and prosperous Hispanic communities.  The synagogue and kosher culture have sustained Jewish communities through 3,000 years of exiles and failed genocides.  The most successful immigrant and minority communities in America utilize internal organizational structures carried over from their familiar home culture.   

Black Wall Streets were built around and out of the Black Church which is still the only Black-owned, Black-managed, Black-staffed institution with property and offices in every Black neighborhood in America.   That’s what we have.

Now, we need to utilize the institution we control, bring in the skills we’ve learned in other institutions and organize it into orderly structures that police, protect, and develop our own communities toward our promise and potential. 

Phase 1.  EXIT the systems that oppress us.
Phase 2.  ORGANIZE the resources and institutions we already have.

Phase 3:  RE-EDUCATE the people.

The closing chapters of the book of Genesis describe how children of Israel originally entered migrated to Egypt, not as slaves, but as the honored guests of Pharoah.  Joseph, son of Israel was the hero of Egypt, the prophet and prime minister who had saved the nation from famine.

You can’t exploit and enslave a minority ethnic group AND acknowledge that they were the foundation of your nation’s success. 

That’s why  after Joseph and his generation died, there arose a new king over Egypt, who did not know Joseph (Exodus 1:8).   The new national leadership   ignored and suppressed the truth of their national history  history. 

When your nation builds its prosperity on the work of a minority ethnic group, but wants to enslave that same ethnic group and disproportionately use them as cannon fodder in wars you fight for other countries ---- you have to hide the history of where they really came from.  You have to bury Joseph and forget who he was.  You have to bury Joseph and make THEM forget who he was.

For the people of a historically enslaved and oppressed minority to build themselves into the rulers of their promised land, they have to dig up their history and teach themselves what they had forgotten. 

Exodus 13: 19 And Moses took the bones of Joseph with him, for he had placed the children of Israel under solemn oath, saying, “God will surely visit you, and you shall carry up my bones from here with you.”

We will have to dig up histories like that counter the dominant narrative that Black people were passive slaves who waited on White saviors for their freedom.  We have to dig up the history of ancestors like Robert Smalls. 



If an escaped slave can start a Southern state’s public school system, surely the descendants of slaves can fix a Southern state’s public school system.  We have the spirit and resources to transform the culture of education in our communities and through that transformed culture to raise up subsequent generations who know what, why, and how to advance their people on the path to the Promise.

Phase 1.  EXIT the systems that oppress us.
Phase 2.  ORGANIZE the resources and institutions we already have.
Phase 3:  RE-EDUCATE the people.

Phase 4: TRAIN them to follow God. 
Exodus 13: 20 So they took their journey from Succoth and camped in Etham at the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night.
22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.

To our modern minds with trillions of pages of analysis and interpretation between us and the original events, Exodus 13:20-22  seems a pretty straight-forward passage.  But the actual process of over a million men, women, and children with their wagons and baggage and livestock all simultaneously charting their direction by the placement of a column of fire and/or smoke at an undisclosed height and distance ----- that was new to the children of Israel.  It took time and practice to get everybody on course and acclimated to this unique method of navigation.

It’s gonna take some serious effort to get our community and our churches all properly oriented and acclimated to following God.  The typical reader of my blog identifies as a born-again Christian.  You LOVE God.  But loving and following are not exactly the same.

Children love their parents, but they don’t always follow their parents’ directions.  You don’t have to teach a baby to love the parents who feed and shelter and talk sweetly to it.  But you do have train up that child in the way, in the direction he/she should go.   Loving the God who emancipated them was easy.

Following His guidance once they were free took training.

One of the weaknesses of the Christian community in America is that we talk ONLY about LOVING Jesus.  Don’t misunderstand me.  We must, should, and will talk constantly about loving the Lord and about the love of the Lord; but we are missing an important truth when we talk about loving Jesus but not about FOLLOWING Jesus.

At the Last Supper, when Jesus declared Himself to be the Passover Lamb of the NEW covenant, and in at least 4 different ways Jesus said you can’t love the Lord and not also FOLLOW the Lord (John 14: 15, 21, 23, 24).



Day and night, we have to practice getting behind what God says, getting in line with what God wants, getting on task with what God assigns.  We have to get back to the fundamentals of spiritual training.  Back to the spiritual disciplines of prayer, and fasting, studying the Word, sharing the Word, witnessing, testifying, and serving.

If we’re going to go grow outwardly, we have to do the hard work to grow inwardly.   And for a while that means we’ll be doing some things the long way.  The first time you ---- yes, YOU --- lead the congregation in prayer, you might stumble and fumble.  But over time you’ll  learn to follow the Lord in prayer.

When you – yes, YOU ----  teach Sunday school the first time you’ll be nervous.  But after a while of winding through, you’ll learn to follow the Lord in teaching. 

When you start off planning and organizing the new ministry you’ll have to stop and start over several times because you’ll drift into planning a cute event instead of planning a long-term, life-transforming ministry.  After some twists and turns, you’ll get used to lining up with the Lord on outreach.

With time, focus, and persistence we can develop a culture that is not crippled by petty jealousies because the members of the community have been trained to measure themselves by what they do for the community not by what display compared to their neighbors.   

And along the way, we’ll confront modern versions of the same obstacles and inquiries the people of God always encounter.  Somebody’s going to say, “Look. I love Jesus as much as anybody, but why do I have to do all this?  What about THEM?”

After the Resurrection, Jesus had a conversation with Peter.  The conversation in John 21 began with Jesus asking 3 time, “Do you love Me?,”  and Peter insisting each time that “Yes, Lord, you know I love you.”  The conversation ended with Peter looking at John and asking Jesus, “Well, what about him?”

Jesus told Peter the same thing He’s telling you and me right now.  John 21: 22.  Don’t trip trying to keep your eyes on the next dude’s movements.  You FOLLOW Jesus.

Phase 1.  EXIT the systems that oppress us.
Phase 2.  ORGANIZE the resources and institutions we already have.
Phase 3:  RE-EDUCATE the people.
Phase 4: TRAIN them to follow God. 

And finally, Phase 5: OUT-THINK your enemy.



So they took their journey from Succoth and camped in Etham at the edge of the wilderness.
Now the Lord spoke to Moses, saying: “Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea.
 For (BECAUSE) Pharaoh will say of the children of Israel, ‘They are bewildered by the land; the wilderness has closed them in.’
Then I will harden Pharaoh’s heart, so that he will pursue them; and I will gain honor over Pharaoh and over all his army, that the Egyptians may know that I am the Lord.” And they did so (Exodus 13: 20- 14: 4).

God took the Israelites on a long and winding path.  It felt like they were lost, retracing their steps, starting and starting over, not moving directly to their destination.  But God wasn’t lost.  God was thinking like Pharaoh.  Or, to be more precise:  God was OUT-thinking Pharaoh.

Since God  created us, He understand us.  I don’t just mean God empathizes with us.  I mean that God fully and absolutely sees and comprehends how each and all human being work.

The Lord knew that Pharaoh would send scouts to follow the Israelites.  God knew that those scouts would be prejudiced against the ignorant minorities who’d begged for a break from work.   He knew that the mentality of the majority would interpret their winding path as proof that the Jews couldn’t handle freedom.  They were lost.  They were disorganized.  Their leaders were incapable of running their own institutions.

God knew Pharaoh and those with a pharaoh mentality would take the first opportunity to step in, take over, and return the Israelites to a state of subservience.

God knew that a pharaoh will always try to get his slaves back.  Cough-cough, gentrification.  Cough-cough, privatization and government seizure.  Cough-cough liberal White paternalism. 

In Scripture, God records some of the ways He out-thinks the enemies of His people so we can use those texts as examples of how to out-think the enemies of God’s people.

Learn the rules of the game.
Anticipate what the opponents will do.
Make their efforts work for your people.
As Yahweh put it, gain honor over Pharaoh and over all his army. 



EXIT.
ORGANIZE.
RE-EDUCATE.
TRAIN. 
OUT-THINK.

When Israel applied the principles above, they found themselves on the far side of the Red Sea watching the broken pieces of chariots wash up on the shore.  For all the time they travelled from there to the Promised Land and for generations thereafter, Egypt did not threaten the Israelites.   Pharaoh gave up trying to take his slaves back.

We can be truly and fully free from the lingering legacies of racism, White supremacy, and all of their ancillary injustices. It’ll be a long and winding road, but thank God that God has given us the tools to travel the path all the way into His Promises.
 
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

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