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Showing posts with label cole. Show all posts
Showing posts with label cole. Show all posts

Wednesday, February 18, 2015

WHAT WILL YOU... & WHAT WILL I.. (A Lent Message from a special guest blogger)

Today’s guest blogger is Bishop Lawrence L. Reddick.   This entry is used with permission from Bishop Reddick’s Lent Message to the Christian Methodist Episcopal Church.

The late Bishop Joseph Coles impressed me during his episcopal ministry as one who could say a lot with a few words.  (I often wondered if his gift was related to the necessity of him to economize as he adjusted after a stroke early in his episcopal ministry.  Not having observed his preaching as much beforehand, I did not know.) 

          I believe it was a conference teaching session (I’m not sure; memory fails me!) when I heard him say, “Discipline is choosing the greater over the lesser.  That’ what it is:  choosing the greater over the lesser.”

          One day in devotional time, I heard that theme anew when I read Psalm 119, verse 37, in the Revised Standard Version:
Turn my eyes from watching what is worthless;
give me life in your ways.

          I don’t exactly remember why the verse stopped me that day … but it did.  It stopped me and moved me from being “in devotional time” to being “in study time.”  And I began to look up words in English and in Hebrew.  I heard the word “worthless” as two words – “worth less.”  And I heard Bishop Coles’ definition of discipline, and considered the question, “What is worth more?” 
 The result was that “study time” resulted in even greater devotional time … because I wanted to know and choose those things that were worth more.

          The word “choose” is important – at least, for a few moments.  It was important some days ago when I was challenged to find the right message for a worship service led by the East Texas Region ushers.  Of course, I looked at Psalms 84, which includes the words, “I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.”  Yet, the psalm starts with words descriptive of the pull, the magnetism, the joy, and, yes, the fullness and the glory of getting into God’s house – “How amiable are thy tabernacles, O Lord ….”  Amiable is from a Hebrew word that means “lovely, beloved, pleasant.”

          Then I saw that the words translated “I would rather be” (a doorkeeper …) in verse 10 of Psalm 84 are from the word, babar, which can mean, “choosing, distinguishing, proving, trying, selecting.”  Thus, the psalmist is saying, out of a culture where the “tent of God’s presence” existed among other “tents” in Israel’s camp:  “I choose to be in God’s tent rather that in the tents of wicked folk!”  The word “choose” is important; it is highlighted by our conscious actions.

          But those of us who have been disciples just a little while know that we don’t always choose what is good, or what is better, or what is worth more rather than what is worth less. And so, like the psalmist in Psalms 119:37, we pray for God’s help, asking God:
Turn my eyes from watching what is worthless;
give me life in your ways.

In this prayer, a key word is turn (rather than choose).    The Hebrew translated “turn” is abar, and it means, “to move beyond,” or “to move from here to there,” or “to transfer.”  And so the psalmist is praying (and when we recite the psalm, we can also be praying), “Move me, Lord; move me beyond this to that.  Move me beyond what is worth less to that which is worth more”:
-move me from focusing on things that are lesser;
-move me from focusing on things that have little value;
-set my sights on greater things,
-and give me life through your direction.


          Lent is an important personal  time.  For some of us, it is “taking off”:  “What will you give up?” we ask.  But I am wondering if we might also learn to “take on.”  This becomes my new Lenten question:  “What will you … and what will I … take on for Christ?”  
Senior Bishop Lawrence Reddick


Presiding Bishop of The Eighth Episcopal District of
The Christian Methodist Episcopal Church


            Bishop Lawrence L. Reddick III, the 51st bishop elected in the Christian Methodist Episcopal (CME) Church, has been presiding bishop of the Eighth Episcopal District since July 2014. 

ww.thecmechurch.org/collegeofbishops/bishoplawrencereddick.htm
  

Thursday, February 20, 2014

CHURCH 3.0: UPGRADE ME?

A few days ago I vented my frustration with technology in a Facebook rant.  I said: 
I've upgraded to Windows 8. I've upgraded to Google Chrome. I've updated every recommended upgrade. And now stuff that worked just fine in 1998 won't work at all.
… There's a point at which the constant need for upgrades makes companies richer but regular folks like you and me more miserable.

Soon after that one of my friends shared an article about Church 3.0. Church 3.0 according to author Rev. Dr.  John C. Walker is the 3rd  historical era Christianity.  Church 3.0 revises and upgrades Reformation era Christianity to fit the needs and wants of people in a postmodern society.

I was excited about this upgrade because Rev. Dr. Walker wrote, “Postmodern communities of faith aren’t investing in buildings. …

I minister and organize in the poorest and most crime-ridden communities in my area, and those neighborhoods are also home to the largest concentration of new and frequently renovated churches in my area.  I was excited about the upgrade to Church 3.0 because institutional Christianity today (Church 2.0) spends far too much time, money, and attention on spaces meant to make us look impressive.  Church 3.0 says, “If property doesn’t directly impact mission, it is a waste.”

But, as I scrolled through and learned more about this upgrades my excitement turned to concern.

The article went on to say that the Church 3.0’s postmodern communities of faith “doubt universally applied truths. They practice situational ethics. Your truth is your truth – but I live my life differently.”   These communities “are flexible in every way imaginable. Statues of Buddha sit alongside crosses. The Koran is read and explored beside the Bible. Groups self-select and identify according to perceived need and according to the value of the experience.” 

I let out a sigh.  Dang!  Another bad upgrade.   

The church as originally installed (authored) and intended (finished) by Jesus, the author and finisher of our faith (Hebrews 12: 2) is NOT BUILDINGS.  The church is not a system of rituals.  The church is not a hierarchy of titles and bureaucracies. 

The church is our faith, but not faith in the airy emotional sense of randomly believing vaguely in some generic higher something, kind of associated with Jesus.  Christian faith is specific and in some ways exclusionary. 

The original church was not over burdened with ritual and overhead but the original church (Church 1.0) did carefully articulate a specific and in some ways non-inclusive DOCTRINE. 

In the story of Church 1.0’s initial public offering, scripture says that after the Day of Pentecost, they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. (Acts 2: 42)

Knowledge of Buddha, Mohammed, Joseph Smith, Krishna, and other faiths can help postmodern Christians comprehend the world and our fellow citizens of it; but knowing and respecting other faiths must not turn into believing those faiths or holding those traditions equal in authority to the Bible.

Church 3.0 may place Buddha on equal footing with the cross, but Church 1.0 says: There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism;  one God and Father of all, who is above all, and through all, and in you all. ( Ephesians 4:4-6)

But in fairness to the architects of version 3.0 the next upgrade can reflect Jesus’ intent for His church.

GCCWestminster.com is a Church 3.0.   They list their core beliefs beginning with these 3 principles:
  1. There is only One God
  1. Jesus Christ is the only begotten Son of God, and salvation is only available through Him!
  1. The Bible is the complete and only inspired Word of God, and contains all Truth.

It’s possible to upgrade in this postmodern era while remaining true to Jesus’ original plan.  In fact, that’s really the only upgrade we need.

The problem with Church 2.0 isn’t that we’re overly burdened with Biblical doctrine.  The problem is that we don’t adhere to the totality of Biblical doctrine.  We utilize certain applications and ignore others all together.  Our overhead is burdensome.  Our orthodoxy is not.

For My yoke is easy and My burden is light.” (Matthew 11: 30)

We need to go back to God’s Word and learn how to live according to the whole thing, not just the sound bites we have been repeating for the past 500 years

Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. (Matthew 11: 29)

The church does not need an “upgrade” that takes us from the Word of God and into false faiths.
And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? (Isaiah 8: 19)

We need an upgrade that frees us from the useless bells and whistles we’ve patched onto Jesus’ original church.  We need an update that returns us to the setting of Church 1.0.

We need an upgrade back to the Bible.
To the law and to the testimony! (Isaiah 8: 20a)

If Church 3.0 leads the church out of our mortgages and back to the Word of God then it will be an upgrade worth installing.

If Church 3.0 leads us away from God’s Word then it isn’t really an upgrade at all.

It’s a virus.

If they do not speak according to this word, it is because there is no light in them. (Isaiah 8: 20b)

 ---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).
Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116