Search This Blog

Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Thursday, August 1, 2019

YOU CAN DO BETTER (audio)

From Romans 7:1-6, this message in our preaching series in the book or Romans is called: YOU CAN DO BETTER.

Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

---Anderson T. Graves II   is a pastor, writer, community organizer, and consultant  

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


Support Bailey Tabernacle CME Church with a donation through Givelify
Givelify

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

Tuesday, July 23, 2019

DYING TO BE FREE (audio)


From chapter 6, this installment of our preaching series in the book or Romans is titled DYING TO BE FREE.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

---Anderson T. Graves II   is a pastor, writer, community organizer, and consultant  

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


Support Bailey Tabernacle CME Church with a donation through Givelify
Givelify

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

Friday, May 10, 2019

RIDING THE PROPHETIC CYCLES (audio of Daniel chapter 12)

This is the final message in our preaching series through the book of Daniel. The title is RIDING THE PROPHETIC CYCLES.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

Thursday, November 15, 2018

CHANGING TIME: The 10th Plague

Blogging Exodus 12 

Times change.  

The increments by which we measure hours, days, weeks, months, and years are invented things which we alter according to need and import.  In the world before fast-moving trains, international shipping lanes, and global communication forced standardization with Western time-keeping, a major cultural change, like a new king, a new religion, or a natural disaster was frequently commemorated by changing the calendar. God participated in that tradition,  marking the emancipation of the Old Testament Hebrews by changing the count of time.
 


Freedom is revolutionary, so God cleverly ordained that the Jews should equate their national liberation as a new year, a new “revolution” around the sun.   

 

This month shall be your beginning of months; it shall be the first month of the year to you (Exodus 12:2).   

But, at the beginning of Exodus chapter 12, freedom for Israel did not feel imminent. Pharaoh had resisted Moses, Moses’ God, and their radical progressive agenda of liberation and ethnic self-determination.   Through 10 rounds of negotiation, Pharaoh had  refused to let God’s people go.  When last Moses had approached Pharaoh, the king ended talks by threatening to have the prophet executed.  

Then Pharaoh said to him, “Get away from me! Take heed to yourself and see my face no more! For in the day you see my face you shall die!” (Exodus 10:28)

Yet, God promised that within 2 weeks of the beginning of their new, new year Pharaoh Pharaoh will let you go from here. When he lets you go, he will surely drive you out of here altogether (Exodus 11:1).

Pharaoh had grown more and more hard-hearted with each cataclysm God sent upon Egypt.  Why would he change his mind now?  How could the times change THAT quickly?    

Why did the United States of America abolish slavery after a century of protecting the wicked institution? It wasn’t because the leaders of the United States suddenly felt morally convicted by the abolitionist sermons they’d ignored all their lives.   


America freed its slaves because the Civil War killed or wounded more than 5% of the population  (1.5 million reported casualties, not counting civilians, of an 1860 population of 31 million people).  The Civil War was the great plague necessary to force the liberation of God’s Black people in America.

Some times only change because the times are made so brutally hard that the powers at the time are forced to change. 

At  midnight on the 14th day of the first month of their changed time, God would send a final plague upon the Egyptian slaveholders.  A deliberate, intelligent spirit, an angel from God, would kill every man, woman, child, and domesticated animal in Egypt that was the firstborn of its family.   The casualties would be so high that Egypt, like 1860’s America, would let God’s people go.

Some times only change because the times are made so brutally hard that the powers at the time are forced to change. 

Without the great plague that was the Civil War, American abolition would have been delayed indefinitely.  Without the horrors of the first Passover, Pharaoh would not have let God’s people go.

PASSOVER is the celebration, the sanctification of blood shed in the revolution of liberation.    On the 10th of their new, new year’s month, the descendants of Israel held  in Goshen were to gather as families and eat their LAST SUPPER as slaves. 

Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household. . .  Your lamb shall be without blemish, a male of the first year. You may take it from the sheep or from the goats (Exodus 12: 3 - 5).

PASSOVER was offered to every member of God’s community.  No one, no matter their socioeconomic condition was to be excluded from the table.

And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to each man’s need you shall make your count for the lamb (Exodus 12:4). 

The enslaved community came together, pooling their resources around the Lord’s table as a united community.  A community union.  A COMMUNION.

PASSOVER, COMMUNION, THE LAST SUPPER of a people in bondage took place under THE BLOOD.

And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it (Exodus 12:7).

People who prefer their steaks and chops rare claim that the meat is “juicy.”  That’s not juice, though.  That’s blood.  In our “civilized” era, most people are far removed from the bloody process of taking an animal and turning it into meat.  Ancient people couldn’t delude themselves about the ugliness required to provide for their families.  Israel’s new ritual required them to take a sheep (representing innocence) or a goat (representing mean guilt) slit its throat, drain the blood into a basin, take that blood, and put it on the two doorposts and on the lintel of the houses where they eat it (Exodus 12: 8). 

Up-and-down and then across, every Hebrew home was marked with THE BLOOD.  The blood of the innocent who took upon Him the guilt of a people.  Up-and-down and then across, the people of God marked the change in the revolutionary change in their times by coming under THE BLOOD of the Innocent who was killed like the guilty are killed; who gave body and blood to His people to set the people free.    On a night of wrath, and death, and revolution, the blood of the lamb purchased mercy for those in a believing household.  


Redemption is freedom from sin and the condemnation of eternal death.  All freedom is revolutionary, and every revolution is an ugly, brutal thing.  The Civil War, the death of the firstborn in Egypt, the Cross. 

Jesus, as God manifest, transcends time.  He is “I am.” He is present, future, and past; so His death as the innocent lamb of God was the revolutionary sacrifice that liberates believers across time from the slave wages of sin.  The judgment of God passes over us who are under the blood of Christ.  It is a new birth.  A new life.  A new beginning that extends into all time.


Times change, but more importantly, Christ changes ---- everything.


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401





Monday, October 8, 2018

GET YOUR HEAD RIGHT; GET YOUR HEART RIGHT; GET YOUR FAMILY RIGHT (audio)

The 3rd message in the sermon series:  HEALING WOUNDED FAMILIES.  The title of this message is:  GET YOUR HEAD RIGHT; GET YOUR HEART RIGHT; GET YOUR FAMILY RIGHT.


Listen well and leave a comment.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403

Friday, August 4, 2017

WHAT ARE WE GOING TO DO ABOUT THE FUNERAL?

blogging Genesis 23
So Sarah died in Kirjath Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.
Then Abraham stood up from before his dead, and spoke to the sons of Heth, saying, “I am a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight.”
. . .
12 Then Abraham bowed himself down before the people of the land; 13 and he spoke to Ephron in the hearing of the people of the land, saying, “If you will give it, please hear me. I will give you money for the field; take it from me and I will bury my dead there.”



I can’t (or won’t) tell you how many times I’ve sat with grieving spouses, children, or parents who said, “Pastor, I don’t know how we’re gonna bury her/him.”  Sometimes that meant they didn’t have the money.   Sometimes they had the money, but no one had made arrangement in advance.  They hadn’t talked about coffins, cremation, graves, markers, or funerals.


They loved their dearly departed, but in their family they didn’t talk about death, especially the business of death.

I won’t tell you how many times, but it’s common.  It’s easy for better prepared families to mock and judge the unprepared, but you’d be surprised how common lack of preparation is, even among people we think of as great, powerful, and admirable. 


The following is a true story.

There was this guy, a minority from out of state.  He’d come into town like he owned the place or he was supposed to.  He’d been caught committing fraud but he’d never been convicted, possibly because he had a following of hundreds of earners who would kill for him --- and had. 

He had two kids, sons.  His oldest lived out of state with the boy’s mother, his ex-wife.  Well, maybe she was his ex-wife and maybe she’d been his official side-chick.  The stories are kinda confusing on that point, but everyone agrees that the man put his first baby’s mama out with his teenage son because of the drama he had another baby by his first wife and then there was just too much drama.  It was like even God knew they couldn’t make it work under one roof.

Now, this guy wasn’t all bad.  He was deeply and sincerely religious, and he absolutely loved his first wife, and, though he made some parenting decisions that under other circumstances would have warranted a visit from child protective services, he sincerely loved both of his sons.   He was fiercely loyal.  I mean, this guy LITERALLY went to war when his nephew got in trouble. 
Our guy, like the Rockefellers, Carnegies, and Kennedys, eventually earned the respect of the ruling men around him. 

Over time this man amassed money, jewels, vehicles, and weapons for his private army; but when his wife died he realized that he was technically HOMELESS.

He’d moved around:  eastside, westside, northside, southside.  He’d stay for a while, make some money, maybe get into some trouble, and then move and set up somewhere else.  He had baller status, but no real estate.  For all his power and property, he didn’t own so much as a plot of Earth big enough to bury his wife in.

Was he stupid?  Was he a ghetto fool?  Was he just another thug who should’ve bought life insurance instead of necklaces? Maybe you shouldn’t have any sympathy for this guy.  Maybe he deserved the extra pain of having to negotiate and grieve at the same time.  Maybe this was God’s way of paying him back for being a b-ad baby’s daddy and a convicted felon.

Maybe.   

Abraham went to the men who ran things and asked, “Give me property for a burial place among you, that I may bury my dead out of my sight” (Genesis 23:4).




They offered to donate space in their family mausoleum’s but our guy Abraham insisted on paying full price for a burial plot so that the land would belong to his family forever.   After the usual haggling, Abraham bought a tomb and the land surrounding it from Ephron the Hittite for 400 shekels (Genesis 23:5-16).

God had promised that Abraham’s descendants would own all the land where Abraham was renting and squatting. 

On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites” (Genesis15:18-20).

Sarah’s death made Abraham realize how far he was from walking in that promise.  When Abraham purchased Sarah’s tomb he didn’t just arrange for a funeral, he made arrangement for the future of his family.

Abraham acquired a piece of real estate that anchored his family’s claim to residence in the Promised Land through a legal deed witnessed, notarized, and recognized by  the Canaanite tribes that would rule the land until Abraham’s descendants through Isaac and Jacob came to claim it 500-plus years later.  In Genesis 25:9-10 both Abraham’s sons buried him in that tomb.  Through Ishmael and Isaac, the legal anchor of the  Abrahamic claim to the Promised Land was preserved through the Ishmaelites (Arabs), the Edomites (descendants of Isaac’s son Ishmael), and the Jews (descendants of Isaac’s other son Jacob).   Today, a mosque that used to be a church sits atop the spot 3 historically contentious religions s believe is the cave Abraham bought in which to bury Sarah. 
 
The Ibrahim Mosque
The financial funeral arrangement Abraham made resonate 4,000 years later. 


A long, long time ago, an imperfect man said, “Lord, I don’t know how I’m going to bury her.” realized the need to provide a place for those who had gone on and simultaneously to leave something for those who hadn’t come along yet.

In other words, MAKE A WILL, FILL OUT A LIVING WILL, GET SOME LIFE INSURANCE, AND WRITE OUT YOUR FUNERAL PROGRAM so your family doesn’t have to go to the Hittites begging after you die!

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, July 17, 2016

WHAT ARE YOU GOING TO DO WITH JESUS?

The title of the message is: WHAT ARE YOU GOING TO DO WITH JESUS?

Listen well.




If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

WHAT ARE YOU GOING TO DO WITH JESUS?

<iframe src="https://www.podomatic.com/embed/html5/episode/8130272?square=false&amp;autoplay=false" allowfullscreen="true" webkitallowfullscreen="true" mozallowfullscreen="true" style="width: 504px; height: 208px;"></iframe>
The title of the message is: WHAT ARE YOU GOING TO DO WITH JESUS?

Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, February 17, 2016

EULOGY FOR MILDRED LOCKHART

Mrs. Mildred Lockhart was 95 years old when she passed away.  After almost a century of life she left a legacy of laughter and love that reminds us that there’s always MORE.

I was honored to speak on that legacy in THE EULOGY FOR MILDRED LOCKHART.  


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064