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Showing posts with label Isaac. Show all posts
Showing posts with label Isaac. Show all posts

Monday, June 18, 2018

FATHER, ABRAHAM


A Father's Day Follow-up Blog

Instead of audio from our Father's Day sermon, I'm sharing thought from the message in this unusually long post.  Enjoy.

Abraham was a father.  Abraham was all kinds of fathers, well 5 kinds. 

1.  Abraham was an uncle who was like a father.


Haran begot Lot. And Haran died before his father Terah in his native land, in Ur of the Chaldeans. . . Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan (Genesis 11: 27, 28; 12:5).

After Lot’s dad and grandad died in the city for which Lot’s father was named (or the city named for Lot’s father),  Abraham took his nephew into his household.  When God called them  to complete the journey their father Terah had begun (Genesis 11:31), the patriarch brought his nephew along.

Abraham loved Lot.  He gave Lot herds and flocks and land out of what he gained in Egypt and Canaan.  When the young man and his staff started to chafe under Abraham’s rules and closeness, Abraham offered him first choice of the available pastures and his blessing.  When warring kings kidnapped Lot, Uncle Abraham immediately launched a rescue mission and in the aftermath of the mission, when the other kings tried to acquire Lot and his people as slaves, Abraham refused to sell them out even though it cost him his share of  the spoils of the battle (Genesis 14).    When Lot became an adult, Abraham referred to him as  his “brother” (Genesis 14:14), but he provided for and protected him as a father would a son.

When the Lord told Abraham of His plan to destroy Sodom, Gomorrah, and the other cities of the valley Abraham must have thought of his nephew living in Sodom because Uncle Abraham negotiated with God for the salvation of the wicked city.  Though there weren’t even 10 righteous men in all of Sodom, the faith of Lot’s uncle and surrogate father saved Lot and his family from dying with the sinful citizens of Sodom.

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt (Genesis 19:29).

A father is an agent of spiritual covering for his children.   When a man steps into the space left vacant by a father who died or walked away, that man, like Uncle Abraham, can administer spiritual covering to his surrogate children. 

You may never replace your nephew’s/ neice’s/ grandchild’s/ little cousin’s/ foster child’s biological father because losing a parent is a lot of pain to process.   Young adult Lot’s rebellion against Abraham might have reflected the lingering grief of and anger of a child whose father and mother “died on him” while he was still young.   Nevertheless the man who stands in the gap as a father figure can, like Uncle Abraham, cover their surrogate child in prayer with the same faith that covers their own biological children.

2.  Abraham was a mentor who was like a father. 

Eliezer worked for Abraham.  He became Abraham’s steward, his right-hand man, but Eliezer wasn’t just a trusted employee.  Eliezer was for all intents and purposes, a member of Abraham’s family.   No.  More than that.  

Before Abraham’s first biological child was born, Abraham had named Eliezer as his legal heir. 

But Abram said, “Lord God, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?”  (Genesis 15:2)

Eliezer was like a son to Abraham. 

When you mentor youth in your community and young professionals in your industry, you have a chance to not only share knowledge but to pour out love.   When you mentor you can and should, like Mr. Abraham, see your proteges as heirs of your legacy.   

When Ishmael and Isaac were born, Abraham changed his will to direct the inheritance to his son; but Eliezer never lost his place of trust and significance in the house of Abraham.   Through all the drama that arose in the family, Eliezer remained loyal, and when the time came, it was (apparently) Eliezer whom God guided to the woman who would marry Isaac and become the literal mother of Israel (Genesis 24).

Abraham was over 147 years old when Eliezer brought Rebekah out of Syria and into Isaac’s arms.  It may be a long time before the young ones you mentor, teach, train, advocate for, and love are in  a position to help you.  It’s likely that you’ll never have to call on them for aid.  But, by mentoring a younger generation, you develop a pool of future leaders who can bless you and who will bless the world. 

3. Abraham let becoming an ex-husband make him an ex-father.


Because Sarah couldn’t get pregnant, Abraham took a 2nd wife, an employee named Hagar. 

 So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael  (Genesis 16: 15).

Abraham loved Ishmael.  He didn’t even want another son.  When the Lord appeared to remind Abraham that the promised descendants were still to come through Sarah, Abraham said to God, “Oh, that Ishmael might live before You!” (Genesis 16: 18)

But when Isaac was born, Sarah demanded that Abraham divorce Hagar and disown Ishmael.  Therefore she said to Abraham, “Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac” (Genesis 21:10).

Abraham didn’t want to lose Ishmael, but God allowed the breakup, promising to take care of Ishmael and make a nation of the son of the bondwoman, because he is your seed” (Genesis 21:11-13).   God’s response indicated that though Abraham’s and Hagar’s marriage needed to end,   Ishmael was still under God’s favor and, thus, Abraham and Ishmael could stay connected without threatening the covenant God would execute through Isaac.  

In other words, Abraham had to divorce his 2nd wife but not his eldest son.   But based on what’s in scripture, Ishmael didn’t see his father again until his funeral. 

Millenia later, the descendants of Ishmael founded a new religion and called it Islam.  Central to the Muslim faith is a narrative of the life of Father Abraham in which Ishmael is the promised child and  the Jews, as descendants of Isaac, are usurpers of Ishmael’s rightful place. 

Because Daddy Abraham let baby mama drama estrange him from his eldest son, Osama Bin Laden funded the 9/11 attacks.  Because Daddy Abraham allowed the break-up of his marriage to Hagar to be the breakdown of his role in his son’s life, the term “radical Islamist terrorist” is part of our common vocabulary. 

Sometimes, the dissolution of a marriage or relationship is so bitter that one  party keeps the child away from the other.  Sometimes that separation is warranted.  Most of the times I’ve seen, the separation isn’t. If you CAN’T see your child, neither God nor I fault you.

But if you just DON’T see your child ---- bro, you’re wrong.   You’re as wrong as Abraham.  Maybe more wrong because at least Abraham had a Divine guarantee that his son would be all right.   Ishmael lived 137 years and became the patriarch of 12 nations of his own (Genesis 25:13-18), but thousands of years later the pain of Dad’s abandonment still afflicts those of Ishmael’s blood.

As far as it is in your power, don’t let the differences between you and your ex prevent you from seeing, teaching, rearing, and loving the children you and they share.  It’s so much harder when you two aren’t together, but the extra effort may save the world a lot of trouble in the long run.

Every father has a legacy through his children.  That legacy may be good or evil.  Abraham’s legacy with Ishmael is negative.

But his legacy with Isaac is positive.   Not perfect, but positive.

4.  Abraham became a faith-full father.


When his relationship with Ishmael fell apart, Abraham focused all of his paternal affection on Isaac.  He loved Isaac like he was his only son (Genesis 22: 2).  Abraham loved Isaac so much that you had to wonder if he loved Isaac more than he loved God.  So, God devised an extreme test.  He told Abraham,“Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (Genesis 22:2).
Abraham obediently took his son to the sacred site, but before he and Isaac went up to the altar, Daddy Abraham told the rest of their party, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you” (Genesis 22:5).

Abraham’s whole heart was tied up in Isaac:  all of his hopes, all sense of purpose for his labors, and struggles, and losses resided in the life of the only son he had left.  But Abraham’s FAITH was tied up in God.  Abraham believed that the Lord had not brought Isaac this far to leave him.  Abraham believed that God would fulfill all the promises He’d made, and God had promised to make a great nation out of Isaac’s descendants.  Abraham believed that even if he gave his son to God, God would give him back.  This was Abraham’s legacy of faith. 

(Note:  If YOU take your child out to sacrifice them to God, you’re going to a highly secure  psychiatric hospital and your child is going into foster care.  In fact, if you believe you’re hearing God tell you to sacrifice your child, call the department of mental health and after you explain and give your address ask them to transfer you to DHR.)

As a father, Abraham failed in several spectacularly tragic ways.  But with Isaac, Abraham successfully combined a bottomless store of fatherly love with unerring faith in his God into
such a deep and immovable foundation that the family’s religious faith survived being surrounded by pagans and polytheists.  It survived famine and the betrayal of brothers.  It survived immersion in Egyptian culture and centuries of discrimination and slavery.  The faith bequeathed by Abraham survived wilderness and war and exile and the attempts at eradication by the greatest empires of man. 

Abraham’s love and faith were so genuine and absolute that after seriously intending to stab and burn Isaac on a sacrificial altar, father and son still had a strong relationship.  Think about how deep your father-son connection has to be to walk out of that incident together, continue living in the same camp, and trust your father to arrange your marriage.

LOVE and FAITH.

Love your children with all you have.  Be good to them.  Be good for them.  And trust God.  In thought, word, deed, and demeanor be the greatest example of faith in God that your children could ever experience.  Be a loving father full of faith so that no matter what happens to you or between you all, your children will KNOW beyond a shadow of any doubt that Daddy loves them and God is real.

But DON’T offer your kid as a human sacrifice.

But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
So he said, “Here I am.”
And He said, “Do not lay your hand on the lad, or do anything to him (Genesis 22:11-12).

5.  Abraham was a human father.  He failed, but he kept trying to do better.    


Abraham didn’t like being alone.  After Sarah died and Isaac started their own family, Abraham again took a wife, and her name was Keturah (Genesis 25:1). 

Yes, he was somewhere north of 147 years old at the time.  And yes, they had children: six boys (Genesis 25:2-4).

But the time Abraham’s and Keturah’s boys came of age, Isaac was established as the primary heir to Abraham’s lands and connections.  Abraham gave all that he had to Isaac (Genesis 25:5).  But, old Daddy Abraham didn’t make the same mistake he’d made with Ishmael.   He didn’t leave them with nothing.  He gave them enough wealth to set themselves up out of town.   Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east (Genesis 25:6).    Abraham tried to balance the favor/ favoritism toward Isaac with fatherly love and fairness to his youngest children. 

One of Abraham’s and Keturah’s sons founded the Midianite nation.  The Midianites eventually fell into general idolatry and tried to spiritually sabotage Israel in the wilderness (Numbers 25).  However, some of the children of Midian remembered the faith that Father Abraham had taught them.  One of them was a shepherd-priest named Jethro, or Reuel. 

Jethro did for Moses what Abraham had done for Eliezer and Lot.  (Exodus 2; 4; 18).     Jethro took Moses in, mentored him in the faith of Abraham and the ways of a good shepherd.  He made Moses part of his family (Exodus 2:15), supported Moses in his calling (Exodus 4:18), celebrated Moses’ success and with his wife and children, and shared wise advice (Exodus 18).

Through 500-plus years, Abraham’s faith endured among the descendants of his 3rd wife.  Even Ishmael’s descendants, after centuries of apostasy, remembered Abraham and returned, in Islam, to reverence for the Old Testament. 

Abraham was a great and imperfect man, a human and, therefore, flawed father.  But he tried and kept trying.  It paid off.

Eliezer did well.  Ishmael did well. Isaac did well.  Midian did well.  Even after the craziness that happened to Lot after Sodom (Genesis 19:30-38), his descendants Ruth (book of Ruth) and Naamah (1 Kings 14:21) joined the royal and messianic lineage of Abraham. 

HOPE, FAITH, LOVE.

No matter what kinds of father you are, you will be an imperfect one.   Recognize your failures but never stop trying to do better.

Love your children and your adopted children and your community proteges and your children by your ex and your children by your baby’s mother and your stepkids and your other kids.  However you are made their father, love them.   Love them and trust God.  

Believe that the Lord has power, grace, and favor enough for all your sons and daughters.  

Teach your children to believe.  Fill all of them with a sense of hope, with the knowledge that no matter how their family is built or broken, God has a plan for them, a plan for good and not for evil, to give them a future and a hope.


--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Tuesday, September 12, 2017

THE PRICE OF FAVORITISM



 Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to him, “My son.”
And he answered him, “Here I am.”
Then he said, “Behold now, I am old. I do not know the day of my death. Now therefore, please take your weapons, your quiver and your bow, and go out to the field and hunt game for me. And make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die.”

Isaac wasn’t exactly on his deathbed, but he was making his last will and testament known while he was still able to do so.  He probably learned the need for good advance planning from  his father Abraham’s experience making funeral arrangements for his wife (Genesis 23).

Now Rebekah was listening when Isaac spoke to Esau his son. . . (Genesis 27:5).

It’s possible that Rebekah was coincidentally passing by when she heard the exchange between Isaac and Esau.  It’s also possible she was eavesdropping like her mother-in-law had done (Genesis 18:10).  But, considering that Isaac was blind and Rebekah would’ve been his chief caregiver, it’s most likely that mother Rebekah was present as a witness to Isaac’s plans to declare Esau’s inheritance.

Isaac trusted Rebekah, expecting her to fulfill the role of the dutiful wife not to assert her own plan for the inheritance but he underestimated his wife.  (Underestimating women is a recurring theme throughout the Bible.)   Rebekah had her own plans (Genesis 27:6 - 17).

If you read verses 6-17, you have to  appreciate the tactical complexity of Rebekah’s arrangements: Goats.  Not sheep or cattle because the fur had to be of a specific texture.  Kid goats.  Not adults because the meat would be more tender and the hairs would be finer and closer to the texture on Esau’s body.   Two kid goats, not one because one wouldn’t supply enough fur to cover all Jacob’s upper body.


The goats had to be killed, cleaned, skinned, and cooked.  That would take hours.  Cleaning, preparing, and sewing the hides into form- fitting gloves and a sleeved turtleneck:  that would take many more hours, maybe days.   The process would have involved a large pile of supplies, multiple work stations, and a small army of servants skilled in cooking, tanning and sewing who were all absolutely loyal to Rebekah.  And, all of this had to get done in less time than it would take Esau to complete a hunt at that particular time of year in that particular terrain.  

The logistics indicate that Rebekah had planned and prepared for this specific contingency, and since she didn’t foreknow this specific situation we can infer that Rebekah had multiple plans for multiple scenarios to make sure her favorite son received the greater inheritance.

Isaac, Esau, and Jacob never stood a chance.


As you examine the scene of Jacob in full Esau costume lying to his old, blind father, keep in mind that the whole sad, complicated performance in Genesis 27 was unnecessary.
A) Jacob shouldn’t have and shouldn’t have had to lie about being the firstborn son because he was legally entitled to the firstborn’s birthright.  In Genesis 25:33, Esau sold that right to Jacob.  

And B) Before the twins were born, the Lord had declared that Jacob would dominate Esau.  With or without Isaac’s cooperation, God would have fulfilled His word.  Rebekah had heard the the stories of Sarah, Hagar, and Isaac’s older brother.  She should’ve learned that our deceptive scheming complicates rather than advances God’s plan for us.  

We do so many sad, complicated, unnecessary things.

Still,  gotta respect Rebekah’s timing.   Now it happened, as soon as Isaac had finished blessing Jacob, and Jacob had scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. (Genesis 27:30).

But before you throw away your “I love Rebekah” t-shirts, remember verse 36.  And Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!” And he said, “Have you not reserved a blessing for me?”

When Esau acknowledged that Jacob deserved the birthright of the firstborn, Isaac didn’t flinch --- because he already knew.  Everybody knew.   Rebekah hadn’t concocted a scheme to trick Isaac because her husband didn’t know Jacob was prophetically and legally entitled to the birthright.  Rebekah concocted a scheme to trick her husband because was going to give the birthright to Esau anyway.


Knowing that Jacob had legally and actually received the blessing of the firstborn, Esau begged his father to give him (Esau) the blessing  anyway. Isaac replied, “I have blessed [Jacob]—and indeed he shall be blessed.” (Genesis 27:33

Jacob’s blessing was irrevocable but understand why.  Isaac the sinful man who’d just tried to circumvent God’s revealed will did not have the power to issue an irrevocable blessing.  Theblessing was sealed to Jacob’s line because GOD wanted the blessing to rest upon Jacob’s line.  Remember what we learned about The “Curse” of Ham.  No man has the power to remove God’s blessing.  Esau had to settle for the lesser endorsement (Genesis 27:39, 40) only he didn’t want to settle for second place. 

So Esau hated Jacob because of the blessing with which his father blessed him, and Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob” (Genesis 27:41). 


Esau was a spoiled, dumb, rich jock who didn’t appreciate the privilege into which he was born until his nerdy little brother became the family favorite.

But before you order your “I hate Esau” t-shirts, remember that a son’s first love is his mother and Esau’s mother didn’t like him.  Yeah, Esau was homicidally angry at Jacob but whose idea was it really?  Mom’s.  Esau’s mother had conspired against him.  Esau’s mother had always liked Jacob better.  And even after Jacob ran away (the little coward), Esau still couldn’t make his mother happy. 

Esau even got married, like a good boy, but instead of his mother being happy at the prospect of grandkids, Rebekah’s asked, “Are you trying to kill me?”


And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?” (Genesis 27:46)

Esau wanted to please his parents, both of his parents, so badly that when he saw them happy about Jacob finding a wife from his mother’s brother Esau went looking for a wife from his father’s brother. 

Also Esau saw that the daughters of Canaan did not please his father Isaac. So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebajoth, to be his wife in addition to the wives he had (Genesis 28:8, 9).

But even the criticism of Esau’s marital decisions was a ruse to get Isaac to protect Jacob (Genesis 27:42 – 28:2).  Every thing reminded Esau that his mother didn’t like his brother but not him.  Imagine how much that must have sucked!

It’s enough to give a guy “anger issues.”

Rebekah lied, compelled her youngest son to lie, and deceived her blind husband.  Isaac tried to
circumvent God’s clearly revealed will and violate his eldest son’s solemn oaths.  Jacob lied, initially at his mother’s request, but he kept up the lie through 3 opportunities to confess the truth.  And Esau tried to steal back what he’d legally sold and then conspired to murder his twin. 

All because the mama and daddy were willing to do ANYTHING for their favorite child.

Ladies and gentlemen, the “holy” family of the patriarchs.

So, man of God/ woman of God, who's your favorite?  Maybe it isn't a child. Maybe it's a spouse, a significant other, or a parent.   We quickly condemn the act of conspiring against someone, but whom are you quick to conspire FOR?  We're not even talking about scenarios of life or death, just the normal, everyday situations that give your favorite an advantage over the next kid or the next candidate.  

Would you lie to get your child into a better school?  Would you cheat to help your spouse get the job he/she wants?  Would you trip their 80 year old mom so your 70 year old dad could get to the front of the prescription drug line?   

Since it's just us talking, what WOULDN'T you  do to set your favorites up for a better life?

Genocides have been committed because a group of otherwise decent people were willing to do anything to give their favorites a better life on land somebody already owned.  Neighborhoods in America right now are war zones because a generation of young men are "just trying to feed my family."  

We blame the young generation of Esaus and Isaacs but children don't invent sins; they update and expand our sins, the sins we Isaacs and Rebekahs committed in their name.

The sins we commit for our favorites first taint, then dominate, then define the culture in which we and our favorites live.  

Add up all the lying and cheating you (or I) do for our favorites and multiply by 7.5 billion.  THAT is what's wrong with the world.  

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064





Saturday, September 9, 2017

WALKING IN THE FOOTSTEPS OF DADDY'S SINS


There was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, in Gerar.
2 Then the LORD appeared to him and said: “Do not go down to Egypt; live in the land of which I shall tell you. 3 Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father. 4 And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed; 5 because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.”
6 So Isaac dwelt in Gerar. 7 And the men of the place asked about his wife. And he said, “She is my sister”; for he was afraid to say, “She is my wife,” because he thought, “lest the men of the place kill me for Rebekah, because she is beautiful to behold.” 
8 Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife. 9 Then Abimelech called Isaac and said, “Quite obviously she is your wife; so how could you say, ‘She is my sister’?”
Isaac said to him, “Because I said, ‘Lest I die on account of her.’ ”
10 And Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.” 11 So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.”

In February 2017, I blogged about Abraham and Sarah’s Bonnie-and-Clyde days.  Long story shorter, when there was a famine (recession) Abraham and Sarah would move somewhere like Egypt or Gerar of the Philistines, pretend they were only brother and sister, and defraud the local king (Genesis 12; 20). 

Isaac was 75 when his father, Abraham, died (Genesis 21:5; 25:8).  The twins, Esau and Jacob, were 15 (Genesis 25:26).  That’s 15-75 years of advice and stories and family history, meaning  Isaac had heard about his parents’ criminal past.   He told his sons, too; and they passed the stories down until they were written into the book of Genesis.   


When famine struck in Isaac’s time, he thought about what his dad had done and moved his family to Gerar of the Philistines --- just like Abraham.  He considered sliding down to Egypt as well, but the Lord appeared to him and said: “Do not go down to Egypt”(Genesis 26:2).

Isaac repeated his father’s journey.  God repeated the promises to Isaac that He’d made to Abraham (Genesis 26:3-4).  And, when Philistine men started checking out Rebekah, big papa Isaac got scared the local guys would kill him and take his wife so he and his wife repeated the family lie.


(Can we just take a moment and reflect on what a crazy world they lived in?  Polygamy was totally acceptable.  So, apparently, was murdering immigrant men with pretty wives.  You could buy or kidnap a man’s sister and force her to be your wife, but you couldn’t touch a guy’s wife while he was
still alive ---- cause that would be wrong.  Of course if you made her a widow by murder, then you were totally clear for the kidnapping and marriage-rape.  Cultural frickin’ norms.)

Isaac and Rebekah weren’t as slick as the previous generation so they got caught.  Abimelech (named for the ancestor who’d dealt with Abraham), king of the Philistines saw Isaac and Rebekah making out.  He called Isaac and said, “Quite obviously she is your wife” (Genesis 26:8,9). 

Isaac and Rebekah were WRONG. 


They broke covenant.  Not THE covenant, another one.

Abimelech said to Abraham, “Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt”

And Abraham said, “I will swear.” (Genesis 21:23, 24).

If Isaac knew the story of Abraham deceiving the older Abimelech, he also knew that Abraham and Abimelech had a solemn, multi-generational covenant under which he should have gone to Abimelech and told him the truth.  Abimelech honored their fathers’ treaty. In fact, the King of the Philistines was angry that Isaac had put him in danger of accidentally breaking his family’s word. 

Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.” So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.” (Genesis 26:10-11).

This Abimelech wanted no part in the part of the story where the king is rendered infertile and God threatens to kill him. 

In this case, the pre-Israelite Philistine acted honestly and honorably.  The ancestor of Jesus was a liar and a cheater and at least a little bit of a coward. 

It was all daddies’ fault.  (spelling intentional)

When Abimelech #1 told the story to his son and grandson from the Philistine perspective, the message was:  don’t mess with a man’s wife even accidentally because the man’s god will get you.   Even if you ALMOST commit adultery, apologize, give the husband gifts, and make it right with his god.

When Abraham told the story the message was:  this is how I got rich getting over on people.

But when dad tells the story like his sin was a good thing, there’s a strong chance (not a certainty) that his son will make the same poor choices that daddy made like Isaac did when he lied about Rebekah being his wife and when he and Rebekah played their children against each other the way Sarah and Abraham made Ishmael and Isaac into opponents.

Abimelech despite being a religious pagan, learned repentance from his forefather.  Isaac, despite being a pre-Mosaic Jew, learned how to lie just like his daddy. 

Our children will either learn to repent of our sins or they will learn to repeat our sins.  


When we pass to our children a spirit of repetition instead of repentance, we are assigning an inheritance of sin, and God complies by visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation of those who hate Me (Deuteronomy 5:9).
 
Abraham lied.  Isaac lied.  Jacob lied.  Abraham’s sons were rivals.  Isaac’s sons were rivals.  Jacob’s sons sold their brother Joseph into slavery and faked his death.  To the third and fourth generation of those who act hatefully toward God by refusing to repent.


 But if we own (confess) our poor choices and teach the next generation to do better, we break the cycle of generational sin which is the root of generational curses. 


If, however, he begets a son who sees all the sins which his father has done, and considers but does not do likewise;  . .  . who has withdrawn his hand from the poor and not received usury or increase, but has executed My judgments and walked in My statutes, he shall not die for the iniquity of his father.  He shall surely live (Ezekiel 18:14, 17)!

It’s a hard thing to confess your imperfections to the only people who think you’re perfect.  Find the strength.  Deliver them from the sins that so easily beset you.  Break the cycle before they repeat the cycle. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Wednesday, September 6, 2017

BRO, IT DIDN'T HAVE TO BE THIS WAY: JACOB AND ESAU

 blogging Genesis 25:12-26

Isaac loved Rebekah.  After his mother’s death, Isaac had entered a state of inconsolable grief and depression. Their love had brought him out of the darkness (Genesis 24:67). 

Then they found out that Rebekah couldn’t have children.  They prayed for a miracle and they believed.  After all, Isaac himself was the miracle baby of a 90 year old woman and a 100 year old man.  Twenty years later Isaac was still praying.  Twenty years of faith and hope. It was worth it.

. . . the Lord granted his plea, and Rebekah his wife conceived (Genesis 24:21).

But there were complications, and Rebekah feared she would lose the baby.  Everyone around her was so positive, so full of “It’ll be fines” and “Don’t worry about its” that it made Rebekah sick.  Her anxiety turned to anger.  How could they know it would be all right if none of them knew what was wrong.

. . . and she said, “If all is well, why am I like this?” (Genesis 24:22)


“Only God knows, “ someone probably said, which sounded like the one helpful affirmation they had to offer.

So she went to inquire of the Lord (Genesis 24:22).

It’s hard to reconstruct exactly how Rebekah inquired of the Lord.  Did she seek out a surviving priest from Melchizedek’s order?  Did she ask her father-in-law Abraham (who was still living) to offer a sacrifice on her behalf?  Did she travel up the mountain to where her husband had nearly been sacrificed and cry out to the Angel of the Lord?  Maybe she just found a quiet spot away from the annoyingly positive masses.  Which ever way, it worked.

 And the Lord said to her: “Two nations are in your womb.  Two peoples shall be separated from your body.  One people shall be stronger than the other, and the older shall serve the younger.” (Genesis 25:23)


For us post New Testament believers God’s revelation to Rebekah sound ominous.  We know the long story of deception, anger, and mistrust between these brothers.  We know that their respective descendants waged ethnic war on each other for centuries.  But Rebekah didn’t hear any of that. 

Rebekah’s husband Isaac was given a greater birthright  than Ishmael who was 13 years his older brother.  It didn’t seem strange or tragic that her younger twin would outshine a brother older only by a few minutes.  So Rebekah didn’t hear an ominous warning.  She heard: I’m pregnant with twins.  My babies will be born healthy.  My sons will grow up to be great men.  Rebekah heard a blessing not a warning.

Rebekah was right.  At least, she could have been.

By the time Esau and Jacob, aka “Red” and “Tricky,” were young men the twins had firmly established polar-opposite identities.  Esau was the hairy-chested outdoorsman, and Jacob was the smart, introverted mama’s-boy (Genesis 25: 28). But that wasn’t what made them enemies. 
Their parents made them enemies.

One day, Esau came home hungry and Jacob said, “ I’ll give you some red stew if  you sell me your birthright as of this day.” (Genesis 25:29-31).
 
That’s too specific to be random.  There’s backstory to that proposition, a long history of little brother telling big brother:
“I’ll help you start the fire if you give me your birthright.”

“I’ll let you play with my toy if you let me have your birthright.”
“You can have my dessert if you let me have your right to the blessings of the firstborn.”

And why would young Jacob have it in his head to pester his brother for his birthright?  Why would any kid in the ancient world think that there was any chance that the eldest son would slip up and surrender the most important status any child could hold?

Because he was his mother’s favorite child and she had told him that God told her that he was destined to dominate his brother, so he was to keep asking until he got what God and Mama wanted him to have.

And why would any son agree to trade the greater claim to all the riches of Isaac and Abraham for the low-low price of a bowl of stew (and complimentary bread)?

Because his twin brother had been asking this question since they were little, and he didn’t take it seriously anymore, and it was just a thing they said, and whatever man, I’m hungry.

In other words, Jacob was a pest, Esau was an idiot (Hebrews 12:16, 17), and their parents turned that into actual, fatal enmity.

From the moment of Genesis 25:29, Jacob was legally entitled to the blessings of the firstborn,  a fact about which Isaac, the giver of  the blessings, should have been informed.  But either Rebekah thought it a better idea to direct an elaborate prank complete with lines, costumes, and (bad) voice acting; or Isaac ignored Jacob’s inheritance rights (Genesis 27).

Mama made Jacob lie.  Daddy tried to pass over both prophesy and the transfer of inheritance rights.  Jacob and Esau played their parts in a drama composed by their parents.  And the Israelites and Edomites waged war with each other for the duration of the Old Testament.

Rebekah and Isaac took  a double blessing and turn it into a half curse.

But it didn't have to be that way, and it doesn't have to be that way for us.  Do what Rebekah and Isaac should have done. 

1.  Mom and Dad, tell each other the truth up front.
If Isaac and Rebekah had created a culture of honesty then their sons would've been less likely to deceive each other or at least less likely to think the deception would be accepted by their parents.

2.  Love your children equally.  
Children often compete for parental affection, but parents are to have better sense than to stoke that competition.

3.  Plan together,  how to walk out God's will for your family.   A house divided can't stand.  A family united can stand anything.

Honesty. Love. Unity.
The way God meant for it to be. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Tuesday, August 29, 2017

THE SPECIALIST

Blogging Genesis 25:19-34
  

Genesis 25: 20 Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian.
21 Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived.
22 But the children struggled together within her; and she said, “If all is well, why am I like this?” So she went to inquire of the Lord.
23 And the Lord said to her:
“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25 And the first came out red. He was like a hairy garment all over; so they called his name Esau. 26 Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob. Isaac was sixty years old when she bore them.
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents.
28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.


Rebekah couldn’t have children (Genesis 25:22), but she and Isaac prayed for a miracle and tried to get pregnant despite the diagnosis.  After 20 years of infertility, their miracle happened.  Rebekah was pregnant. Twins. But there were complications.  She got sick and not the normal pregnancy sick.  Rebekah thought she was going to lose the babies.

She’d been the lady of a great household for 2 decades.  Her father-in-law Abraham had resources and connections that brought in the best midwives and healers in Canaan, but all they said was, “It’s going to be alright.”  

Rebekah didn’t want affirmations; she wanted answers.  She said, “If all is well, why am I like this?” (Genesis 25:22)
Her husband, her father-in-law, her servants, healers, and midwives: none of them could explain what was happening, So she went to inquire of the Lord (Genesis 25:22).

Going to inquire of the Lord probably meant more than “she prayed that morning.”  Rebekah travelled to a sacred location,  built (or had servants build) an altar and offered sacrifices there; or she brought gifts to a  known prophet so he would inquire of the Lord on her behalf (2 Kings 3:11; 2 Kings 8:8; Jeremiah 21:2).


In other words, Rebekah went to talk to a specialist. THE Specialist.

The Specialist explained like no other power could do.  And the Lord said to her, “Two nations are in your womb; two peoples shall be separated from your body. One people shall be stronger than the other, and the older shall serve the younger” (Genesis 25:23).


The twins were incompatible.  The physical complications of her pregnancy were the result of invitro conflict between the 2 fetuses.  The prognosis was that she would bring the babies to term and deliver them safely.  After 20 barren years and 9 painful months would be followed by a lifetime of conflict between her only 2 babies.

Congratulations.

If this were a fairy tale or a myth invented by ancient priests advancing a misogynist agenda to suppress dissent among the masses, then the story would have a happily ever after for the holy patriarch and matriarch of the Jewish nation.  If this were a fiction edited and published as holy writ, the heroine (Rebekah) wouldn’t play favorites with her children, and the hero (Isaac) wouldn’t pick the wrong son as his favorite.

And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob (Genesis 25:28).

But this isn’t a fairy tale, or a myth.  This is the Bible, and the Bible tells the truth about what happened even when that truth is messy. 

The parents, Isaac and Rebekah, were good people; but they were human and, therefore, prone to screw up --- which they did.  They exacerbated the (literally) inborn animosity between their sons.  They pitted kid against kid and kid against spouse.  They all lived under the grace and remarkable favor of God, but within that sphere of blessing, they made some really bad choices.  That’s the messy truth.   

Inspirational affirmations declare that it will all be all right.  For some of us, that’s enough.  You feel better and go on. 

But some of us are more like Rebekah.  We want answers not affirmations.  We don’t need your motivation; we need your HELP.  Stop sending me text messages saying, “You can do it.” Meet me in the morning and HELP ME get it done. 

Anybody can be an encourager, but sometimes you need a specialist.  You need someone who will honestly and in detail lay out how screwed you are and then walk you through the steps necessary to unscrew yourself.  Some of us need a specialist who will be tell us the messy truth about the coming trouble and be present and participating when the next level of problems and opportunities arrive.  

Genesis 25 explains that such a Specialist is available. 
Have you any rivers
That seem un-crossable?
And have you any mountain
That you cannot tunnel through?
God specializes
In things impossible
And He will do what no other other power
but Holy Ghost power can do.



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, August 20, 2017

WE'RE ALL (HALF) BROTHERS

Blogging Genesis 25:1- 18
 25 Abraham again took a wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah.

When Sarah, Abraham’s first wife, died her son Isaac was devastated.  He mourned for three years (Genesis 25:18) and only got a handle on his grief after he married Rebekah and they moved in to his mother’s old place (Genesis 24:67).    Around the same time Abraham moved on, too.

He remarried (That’s wife #3)  to a young woman named Keturah.  Now Abraham was north of 150 years old that point, and we don’t know Keturah’s exact age, but she was young enough to have 6 successful, non-miraculous pregnancies. 

I know Abraham was a great man, a prophet, chosen by God to be the patriarch of the Jews and the ancestor of Christ --- but how RICH was Abraham to convince someone’s father to marry his young daughter to a 150 year old immigrant.  I know it’s in the Bible, but EWWW!!

Altogether, Abraham the Hebrew had 3 wives and 8 sons.  Three became famous patriarchs in their own right.  Scripture says that Ishmael, Abraham’s oldest, became a king. What else do you call the father of 12 princes (Genesis 25:12-16)?  Ishmael’s most famous descendant, according to Islamic tradition, was the prophet Muhammad. 

Midian, one of Abraham’s sons by Keturah founded the Midianites. 

Isaac’s twin sons founded the Edomite and Israelite nations, respectively.

The Lord kept His promise to Abraham.   I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you (Genesis 17:6).  Notice the plurals.  In the Judeo-Christian tradition we focus on the genealogy of the Jews, but not all of Abraham’s kids were Jewish, and some of his non-Jewish kids were believers.

The Midianites were generally pagan, but centuries later, there were Midianite priests who ministered to the Lord.  One of them was Reuel, aka Jethro, who mentored his son-in-law, a descendant of Isaac named Moses (Genesis 2:16-21).

Abraham’s story demonstrates that whatever our national and ethnic differences, if you go far enough back  we are all brothers, at least half-brothers, to even our enemies. 

Some of our racial siblings come to this moment from a position of greater privilege.  Abraham showed favoritism to Isaac.     


And Abraham gave all that he had to Isaac. But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east  (Genesis 25:5-6). 

God didn’t tell screw over most of his kids in his will; that was all on Abraham’s poor parenting.  Unearned privilege happens. But, when Father Abraham died, his sons Isaac and Ishmael buried him in the cave of Machpelah, which is before Mamre, in the field of Ephron the son of Zohar the Hittite (Genesis 25:9)

Two half-brothers, one a Jew and one a Muslim, came together to mourn their Hebrew dad and bury him in a Canaanite tomb purchased on Hittite land.

The history of nations, ethnicities, and religions in the Bible is not nearly as neat and simple as we usually tell it.  The “good guys” weren’t always good, and the enemies of God’s people weren’t always enemies of God.  The Bible described genuine faith outside of the proper religion (Matthew 8:10), and Biblical genealogies confound any attempt to assign labels of ethnic “purity” to any group.  Our attributions of blood and our claims to soil are mostly recent or mythical. 

And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring (Acts 17: 26-28).

Like Ishmael and Isaac, we are at our best when we get ignore the divisions our ancestors created and we remember that we all have the same Father.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064