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Showing posts with label Judah. Show all posts
Showing posts with label Judah. Show all posts

Wednesday, January 16, 2019

GOD's WAY IS THE BEST WAY (audio)

The first message in a series from the book of Daniel.  The title is: GOD’S WAY IS THE BEST WAY.

Listen well.
If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403

Sunday, August 26, 2018

LESSONS FROM AN ARMY OF ANCESTORS

A message  about history, His-story, and the power of faith to change a nation.  The title is LESSONS FROM AN ARMY OF ANCESTORS.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403

Thursday, April 19, 2018

DON'T DIE ANGRY, a lesson from the death of Jacob


Blogging Genesis 48-50


Then Israel charged his sons and said to them: “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite. . .  There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah. . .  And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people (Genesis 49: 29 - 33).

In his letter to the early church in Ephesus, Paul explained how to live as a good Christian in a world and in a church where other people don’t always live like good Christians.  Drawing on Old Testament advice from Psalms 4:4, the apostle said, “Be angry, and do not sin”: do not let the sun go down on your wrath (Ephesians 4: 26).

As a pastor who’s performed, it seems like, a LOT of funerals I’ve noticed a trend in obituaries where instead of “birth – death” the program will say “sunrise – sunset.”  The image of death as a sunset is beautiful and perhaps comforting but combined with Paul’s advice it’s also challenging.  

Challenging because a fair number of Christians enter the sunset of their lives as Jacob, aka Israel did.  It isn’t a state that negates one’s salvation, but it is a state that can have far-reaching negative consequences.  So, please don’t go out like Jacob did.

Jacob died angry.

And he died often.  Jacob was like that old auntie who sends for the whole family in June because the Lord is calling her home and she gets out of the hospital 2 days later; then she calls the whole family to her bedside in October because the Lord is calling her home and she gets out of the hospital that afternoon; and next August she sends a message that can you fly in because she wants to see you one last time before the Lord calls her home and when you get to the hospital they’ve already discharged her, etc., etc.

Jacob was at death’s door when he first thought that Joseph had been killed
And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, “For I shall go down into the grave to my son in mourning.” Thus his father wept for him (Genesis 37:35).

And, when he reunited with Joseph.
And Israel said to Joseph, “Now let me die, since I have seen your face, because you are still alive” (Genesis 46:30).

And, when he called in Joseph to explain his wishes for his funeral.
When the time drew near that Israel must die, he called his son Joseph and said to him. . . Please do not bury me in Egypt, but let me lie with my fathers; you shall carry me out of Egypt and bury me in their burial place” (Genesis 47:29-30).

And, when he amended his will to include two of his grandsons.
Now it came to pass after these things that Joseph was told, “Indeed your father is sick”; and he took with him his two sons, Manasseh and Ephraim (Genesis 48:1).

But when the Lord did actually, finally call Jacob home, Israel went out in a blaze of bitterness. 

First of all, he made Joseph’s sons joint-heirs with their uncles.
And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; as Reuben and Simeon, they shall be mine. Your offspring whom you beget after them shall be yours; they will be called by the name of their brothers in their inheritance (Genesis 48:5-6).

The firstborn son is assigned the double inheritance. So basically, on his deathbed, Jacob-Israel told his 10 oldest sons “I never really liked ya’ll anyway.  As far as I’m concerned, Joseph is my firstborn.”

To Jacob’s credit, he didn’t publicly call out his sons for selling Joseph into slavery.   Joseph had forgiven them and Jacob apparently let that go, too.  But, Jacob did use his dying breaths to go all the way back to the oldest of old offenses that his eldest 3 sons had every committed. 

In his last words, Father Jacob cursed his eldest children.

Reuben, you are my firstborn, my might and the beginning of my strength, the excellency of dignity and the excellency of power.   Unstable as water, you shall not excel, because you went up to your father’s bed; then you defiled it.  He went up to my couch.
 Simeon and Levi are brothers; instruments of cruelty are in their dwelling place. Let not my soul enter their council; let not my honor be united to their assembly;  for in their anger they slew a man, And in their self-will they hamstrung an ox.  Cursed be their anger, for it is fierce; And their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel” (Genesis 49:3-7).

Jacob dumped that on his sons and their descendants inherited the emotional baggage of their grandfather’s curse.

Imagine being a Reubenite, Simeonite, or Levite (like Moses) for the next 500-plus years.  Imagine that every time you heard or spoke the name of your nation you remembered that the father of your nation cursed your community ---- with his dying breath.

(Cough . . . cough. George Washington was a slaveowner until the day he died and Thomas “all men are created equal” Jefferson’s will only emancipated 5 of his dozens of slaves and those 5 did not include Sally Hemmings the slave by whom the married Jefferson had at least 6 children . . . cough . . . cough)

That’s a lot of emotional baggage to pass down through the generations. 

You might even expect some of those the descendants to carry some latent rage. 

And a man of the house of Levi went and took as wife a daughter of Levi. So the woman conceived and bore a son. . . And when she saw that he was a beautiful child, she hid him three months. But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river’s bank. . . And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. So she called his name Moses. . . when Moses was grown. . .  he saw an Egyptian beating a Hebrew, one of his brethren. So he looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand (Exodus 2:1-12).

You might expect some of those descendants to carry some self-hate. 
Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men;  and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. They gathered together against Moses and Aaron (Numbers 16:1-3).

Jacob was an important man whose words of blessing and words of cursing had profound consequences.  But Jacob was just a man.  

No man’s words to you or about you is the final say, not even if they’re your father’s final words, not even if the words are a prophetic declaration. 

God alone has the last say about you and your destiny. 

The descendants of Levi were divided among and scattered across the tribes of Israel, but not as nomads or vagabonds.  God made the Levites the tribe of priests and judges.  Jacob said:  let not my honor be united to their assembly.  God overruled Jacob and gave Levi the united honor of all Israel.

Daddy or granddaddy or founding fathers declare their opinion, preference, and predictions about who you and your people are and can be.   But you don’t have to conform to that.  Those historic men were important, but those men aren’t God.  Prove them wrong.  Succeed anyway. 


Jacob-Israel installed Joseph as his firstborn, intending for descendants of his 11th son to rule over all the others.  But Judah and his descendants didn’t care. 

Now the sons of Reuben the firstborn of Israel—he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright; yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph’s (1 Chronicles 5:1-2).



Israel died old-man angry and bestowed an unnecessarily painful legacy on a segment of his population.  Don’t die angry.  Don’t let the sun set on bitter words that God has to spend generations undoing. 

And if you are living in the shadow of an angry parents’ death ----- defy them.  

Succeed anyway.  Define your legacy for yourself.  Prevail.

The Levites defied Father Israel’s curse and gave us the Moses, the Law, and the sacrifices that laid the foundation for the gospel.   The sons of Judah defied Father Israel’s expectations, defined their own legacy, and gave us kings and psalmists and books of wisdom and the Bible’s dirty love Song ---- and Jesus.

Don’t let an angry sunset determine the rest of your days.


--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Wednesday, January 24, 2018

HE'S A "BAD" MAN!

Blogging Genesis 38


Judah was bad man.  Not bad meaning “cool and charismatic,”  though Judah was cool and charismatic.  I mean Judah, son of Israel, father of kings, ancestor of Jesus, was a terrible human being.

Judah, with his other siblings seriously conspired to murder his younger brother Jospeh.  But then Judah thought, “What’s in it for me?”

So Judah said to his brothers, “What profit is there if we kill our brother and conceal his blood?   Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened (Genesis 37: 26-27)

Judah lied to his father and youngest brother, pushing his dad into a state of deep depression from which he never fully recovered.  Then he moved out, married a pagan woman, and raised two sons ---- badly.  So badly that Judah’s eldest sons grew up so evil that God personally killed them. 

But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord killed him. . . And the thing which [Onan, Judah’s second son] did displeased the Lord; therefore He killed him also (Genesis 38: 7,10)

Of course Judah didn’t acknowledge his son’s sins because then he would’ve had to acknowledge his own.  Judah did what bad men do:  he blamed the woman. 

Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house till my son Shelah is grown.” For he said, “Lest he also die like his brothers.” (Genesis 38:11)


Hold up, now.  Think that through. 

Tamar had already surrendered the security of her father’s house.  Through no sin on her part, she was now a non-virgin, husband-less, childless, and twice-widowed woman in a society where any one of those descriptors left her vulnerable to the point of desperation.   Judah promised to save her from social disgrace and economic doom if she’d just “remain a widow,” just waive the possibility of any other match.  Judah basically convinced Tamar to trust him with her life savings which he promised to give back to her with dividends as soon as that Shelah investment matured in a few years.

The years passed.  Judah became widower/ single-father.  His son became a young man of marriageable age.  Tamar was still a grown woman living with her parents waiting on a wedding date from a fiancé she hadn’t heard from.  And then “she saw that Shelah was grown, and she was not given to him as a wife” (Genesis 38:14).

Judah had taken Tamar’s life savings, literally the self/life she had saved on his word, and disappeared.

How was Judah processing the internal turmoil of making such a hard choice?   By hanging out with his pagan friends and picking up prostitutes. 

When Judah saw her, he thought she was a harlot, because she had covered her face.  Then he turned to her by the way, and said, “Please let me come in to you. . .
She said, “What will you give me, that you may come in to me?”
And he said, “I will send a young goat from the flock.”
So she said, “Will you give me a pledge till you send it?
Then he said, “What pledge shall I give you?”
So she said, “Your signet and cord, and your staff that is in your hand” (Genesis 38:15-18).

Judah, son of Israel, father of kings, ancestor of Jesus, paid for a hooker on credit.  On credit!

And don’t dismiss this as the impetuous actions of a passionate young man entrapped by a temptress.   
 First of all, he thought this woman was prostitute because her face WAS covered?  That’s like saying “She must be a sl*t because she never flirts with anybody.”   That’s just having a filthy mind. 
 Second of all, he propositioned her.             
And third, remember that Judah had raised 3 sons to adulthood.  He was old enough to be a grandfather.  Judah wasn’t a naiive youth. He was a dirty old man.

But this dirty old man, tippin’ round with that young girl didn’t know that his lady of the evening wasn’t a call girl.  She was Tamar.   Yep.  Judah slept with his daughter-in-law, his sons’ widow, and his youngest son’s betrayed fiancé.   On credit.

Judah had falsely blamed Tamar for his son’s self-destructive lifestyles.  He’d tricked her into closing off all possibility of personal happiness with false promises.  He’d ignored her for years. And he’d conducted his own life with not “questionable” ethics but with a un-questionable absence of ethics.  But when Judah heard that Tamar was pregnant, he was shocked.  Shocked, I say! 

In his “righteous?” indignation, Judah ordered the men of the community, “Bring her out and let her be burned!” (Genesis 38:24)



However, before they could punish this nasty woman, Tamar “sent to her father-in-law, saying, ‘By the man to whom these belong, I am with child.’ And she said, ‘Please determine whose these are—the signet and cord, and staff.’ “

Judah had been a BAD man.

At this point, you’re probably re-evaluating Judah’s honored status in the pantheon of holy patriarchs.   If you’re a Bible reader, you might be thinking that the nation of Judah’s sinfulness could be linked to the evil of the nation’s namesake.   If you’re a Bible scholar, you might be contemplating the implications of Jesus as the genetic bearer of Judah’s sins as it applies to the salvific function of the god-man.

Now verse 26.  This is where Judah’s story shifts.  Here’s where he turns his life around and becomes the father of kings and noble ancestor we think of when someone sings of the “Lion of the Tribe of Judah.” 

For the rest of Genesis Judah is honorable, brave, wise, and correct in almost every decision he makes.  He is charismatic in leadership and cool under pressure.  He is the only one of Jacob’s son not born to Rachel to have his father’s genuine respect.  Judah earned that and transmitted those leadership qualities through a thousand years of descendants.  Judah was a bad man. 

Now, notice how you’re already forgetting how bad Judah was.  Feel that anger slip away as you read on for me to give you a moral about the power of repentance in even the most depraved lives.  You’re waiting on a word about how God can take a thug and make him father of kings, how the Lord can take a mess and make a message, how Jesus can transform a hustler-man into a holy man! 

Yeah, O.K.  That’s good, but that’s not what I was about to say.

So, it’s easy to think of Judah as either a good man or a bad one.  As either noble or terrible.  As the man way he used to be OR as the man he became.  But what about both simultaneously? 

Try to make your mind imagine a terrible person who is a good person.  Wait.  Don’t imagine a misunderstood person.  Don’t imagine someone who only seems terrible or only seems good.  Imagine a genuine villain who is a genuine hero.  See how hard that is?

It’s the intellectual equivalent of trying to flip a coin fast enough to see both sides at once. 



Flip.  Bill Cosby the model of positive Black fatherhood that inspired a generation.  Flip.  Bill Cosby the sexual predator.  Flip.  Michael Jackson the artist.  Flip.  Michael Jackson the pedophile.  Flip.  Your hero.  Flip. The next article revealing the evil your hero has done all the year they’ve been doing the things that made them your hero. Flip. Flip.  Flip-flip-flip-flip-flipflipflipfliiiipppp. Spin.

Our minds are conditioned to see into the spin.  We only process one flip at a time, and that’s why we sit next to each other looking at the same stories and seeing opposite truths. 

Judah was a bad, bad man.

Most people are.   

So while you try to see both sides of the next story, take these 3 lessons:

1.   Repent or you’ll never realize your potential. 
The Messiah could’ve been born to ANY son of Jacob-Israel.  The honor passed to Judah after Judah confessed his sins, repaired Tamar’s reputation, and turned from his evil ways.  
If you’re living in your sin you are not living into the legacy God could give you. 

2.  Salvation eternally removes God’s judgment from your future.  Salvation does NOT retroactively remove earthly consequences from your past.      
Judah got right but his two sons stayed dead.
God promises to heal the wounds you sustained, not the wounds you caused.

3.  Time’s up for pew pimpin’.
Judah’s hypocrisy enslaved a young man and nearly ended an innocent woman’s life but Judah was always safe. 
We’ve historically acted like saving the church requires us to protect bad bad men.  Maybe the salvation of a dying church depends on protecting them young girls.

Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram. Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon. Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, and Jesse begot David the king.

God chose Tamar to be the mother of kings and the ancestor of Jesus. 

Church, let’s try harder to see into the spin.  Let’s be less inclined to protect our heroes by burning their victims and/or side-chicks before we consider the evidence.   Let’s try harder to consider the possibility that just maybe our hero and her villain could be the same. 

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064







Thursday, January 18, 2018

DON'T BE A JERK

Blogging Genesis 37

1 Now Jacob dwelt in the land where his father was a stranger, in the land of Canaan.
This is the history of Jacob.
Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father. Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father.  
3 Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him . . . (Genesis 37)

Genesis 37: 2 says “This is the history of Jacob.”

By this point Jacob was an old man, the father of 11 adult sons, some with wives and children of their own.  Grandfather Jacob had been to foreign countries, wrestled with angels, and buried the woman he loved. But never mind the previous decades, the history of Jacob, also called Israel, only REALLY begins here with the story of his favorite son: Joseph. 

It’s touching to think how a  child can mark the beginning of its parents’ real story.  But if you have 13 (or more) kids, and your story didn’t get started until the 11th son, it’s not so much sweet as sad. 

Sadly, Jacob played favorites with his children .  Actually “played” isn’t an adequate word because Jacob seriously loved his two sons by Rachel and seriously disdained all his other kids.  Jacob’s favoritism was apparently so deeply etched into the family history that the written record in Scripture reflects the patriarch’s partiality. 

Or maybe the author of Genesis 37:2 didn’t mean Jacob, aka Israel, the man, but Jacob, aka Israel the nation. 

THIS is the history of  Israel.   

It is a history of jerks.

Jacob was a jerk.  His oldest sons were jerks.  His favorite son Joseph was a jerk.  The mass of their collective buttholery nearly destroyed the messianic line.

Jacob enforced his favoritism with no regard for the harm it did to his children.    When 17 year old Joseph snitched on his siblings, Father Jacob publicly rewarded him by making him
supervisor of the older, more experienced brothers.  

Jacob assigned his 10 oldest sons to life in the pastures.  They  spent months at a time away from their wives and children, exposed to the elements, and in peril from predatory animals and more viciously predatory people.  . They slept under the sky, or in caves, or in tents stitched and re-stitched to keep out the rain.  They clambered up mountain paths looking for that darn stupid goat.   They pulled night watches wrapped in old cloaks, and their father didn’t care, but here came little Joseph, precious Joseph in a brand new coat, expensively dyed in multiple colors.   


. . . they hated him and could not speak peaceably to him (Genesis 37: 4).
. . . they hated him even more (Genesis 37: 5).

Literally, everything Joseph said pissed off his brother more.

And then Joseph started having dreams.

He said, “Please hear this dream which I have dreamed: There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf” (Genesis 27:6-7).


Joseph also dreamed that their parents, represented by the sun and moon and his brothers, represented by 11 stars, all bowed down to him.

Now don’t forget that Joseph’s mother was dead.  So, the moon in Joseph’s dream represented Jacob’s OTHER wives.  Joseph basically told his brothers, “Your mama’s gonna bow down to me.  And your mama’s gonna bow down to me.  And YOUR mama’s gonna bow down to me.”

Now I don’t know if Joseph was insensitive or just stupid.  Seventeen year-old males tend to be both.  His brother were older than him, stronger than him, regularly braved conditions their dad thought were too dangerous for him, had literally murdered an entire city before, and they didn’t like him --- at all.   But, Joseph actually told THOSE dreams, out loud to THOSE men. 

So yeah, next time Joseph came around in his Armani coat “supervising” they seriously considered murdering him.

Now when they saw him afar off, even before he came near them, they conspired against him to kill him.  Then they said to one another, “Look, this dreamer is coming!   Come therefore, let us now kill him and cast him into some pit; and we shall say, ‘Some wild beast has devoured him.’ We shall see what will become of his dreams!” (Genesis 37:18 – 20)

Ultimately they didn’t kill him, but what they did brought about 13 years of suffering for everyone in their family.   13 years of pain because each man involved chose to be a jerk. 

Reuben could’ve stood up to his siblings when they wanted to get rid of Joseph.  He could have been a genuine hero, but he decided to double-cross his brothers and ended up deeper in his father’s disfavor.

But Reuben heard it, and he delivered him out of their hands, and said, “Let us not kill him.”  And Reuben said to them, “Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him”—that he might deliver him out of their hands, and bring him back to his father. . . Then Reuben returned to the pit, and indeed Joseph was not in the pit; and he tore his clothes. And he returned to his brothers and said, “The lad is no more; and I, where shall I go?” (Genesis 37:21-30).

Judah could have used his influence to redirect his family away from violent dysfunction but he wanted to make money off his little brother’s misfortune so he continued on a path mean-ness and betrayal that his own sons followed to their deaths. 

So Judah said to his brothers, “What profit is there if we kill our brother and conceal his blood?  Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened (Genesis 37:26-27).

Jacob could have ended the 3 generation old cycle of parental favoritism and sibling rivalry.  Instead he perpetuated and exacerbated the cycle costing him decades of anxiety, depression, paranoia, and absence.

Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, “For I shall go down into the grave to my son in mourning.” Thus his father wept for him (Genesis 37:34-35).

And Joseph.  Good ole Joseph.  In later days he would become a great man.  God would take what was meant for evil and use it for good.  But at this point in the history of the family and nation Israel, all they have is the self-inflicted evil.  From this point in the history Joseph spends the next 13 years as a slave and prisoner in the equivalent of solitary confinement in a federal penitentiary because he was obsessed with his favor, his authority, and his dreams with no empathy for the dreams, authority, or needs of anyone else in his family. 

Being jerks cost them more than they could have imagined. 

And the moral of Genesis chapter 37 is:  DON’T BE A JERK.


You may have been bullied and mistreated, but DON’T BE A JERK.

You may have been passed over for a promotion that was rightly yours, but DON’T BE A JERK.

You may have been denied love and forgiveness, but DON’T BE A JERK.

You may have prophetic dreams of a great divine destiny, but that’s no excuse for being a jerk.

It may in the end all work out for good because you love the Lord and are called according to His purpose.    Cool.  But that won’t undo the suffering that your buttholery causes in the meantime. 


Just, DON’T BE A JERK.
 
--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, January 24, 2016

CAUSE & EFFECT, PART 1

Nothing just happens.  Everything has a cause.  In the opening chapters of Isaiah, God delivers a prophetic warning about what is causing the chronic brokenness in our communities, and offers a way to correct the decline.

This is part one of an urgently relevant and necessary message.  The sermon is titled: CAUSE & EFFECT, part 1 .


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064