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Showing posts with label debt. Show all posts
Showing posts with label debt. Show all posts

Sunday, January 7, 2018

WHAT DOES JUSTICE LOOK LIKE?

The title of the message: WHAT DOES JUSTICE LOOK LIKE?


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, September 21, 2014

POWER, PROFIT, & LETTING GO

Jesus gave authority, spiritual authority, to the disciples and to every individual Christian who believes in Christ.  But Jesus also gave spiritual authority to the church, the collective body of believers.  So with all of that spiritual dominion available, why does the church often seem so power-LESS?  What can we do to change it?  How can the church take back its power?

The answers are in a follow up message on the doctrine of binding and loosing.  The sermon is called THE POWER & PROFIT OF LETTING GO.


Listen well.

If you have trouble with the audio player, click here.
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Thursday, November 21, 2013

WHY WOULDN'T YOU READ THIS BOOK?

Before my kids leave for school in the morning, we read and discuss a passage from the Bible.  Recently the scripture was Proverbs 11: 15.
He who is surety for a stranger will suffer, but one who hates being surety is secure.  

I explained that surety is collateral, something you put up for a loan to assure the lender that if the debt isn’t paid, then he can take the collateral/ surety as payment.   In ancient times, people could actually pledge themselves as collateral/ surety for someone else’s debt.  If the borrower defaulted (couldn’t pay) then the lender could take your stuff or even sell you into slavery.
The modern version of being surety for someone is called CO-SIGNING for a loan.

Being an educator, I followed up the explanation with a review.

Me:  So, do you understand what surety means now?

My 10 year old son:  Yeah----- RANSOM.

A pause.  A tilt of my head.  A nod.

There are people who say that the Bible isn’t relevant to our modern lives.  I think those people aren’t paying very much attention to what the Bible says.  Maybe they’re only listening to what people say about what the Bible says.

Today, there are a ten year old and a fifteen year old in central Alabama who already understand the danger of co-signing for a loan, apartment, or credit card.  Before they get their first jobs, credit cards, or checking accounts they understand the gravity of asking somebody to “just co-sign for me.”

That lesson in financial literacy didn’t come from a course in school, or a workbook on household economics.  It came out of this ancient book, written over thousands of years, by dozens of different authors, then translated, collated, and reissued multiple times as  holy men of God spoke as they were moved by the Holy Spirit.(2 Peter 1: 21)  

So if you don’t think that reading the Word of God is “relevant,” then you must be doing it wrong.

ALL Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (2 Timothy 3: 16)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .
If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Friday, October 11, 2013

How Black Churches Go Bankrupt

From what I see, the average age of a Black church trustee is around 50 years old.  Average, not every. 

So, consider this:
When a board of trustees (with approval of the church and quarterly conference) take out a loan to buy/ build a new building, they typically get a 30 year mortgage.

The trustees sign for that loan and hold it "in trust" for their church.  But, the trustees are 50, and the loan is for 30 years.
Fifteen to twenty years into the loan, those trustees are retiring. They no longer tithe (assuming they do tithe) from their salaries.  Now they tithe from their retirement. 

At 15-20 years on, a church building begins to need new roof, new a/c units, and other major maintenance items.  Utility costs rise constantly and even basic maintenance becomes progressively more expensive.

So, at the very moment when building expenses are peaking, the people primarily responsible for the building are physically and fiscally least able to take care of it.

Now, they (the 65-70 year old trustees) need younger adults to take on the responsibility of the church.  But if those younger adults were not genuinely involved in the decision to buy the new space, and/ or if they have not been consistently validated and appreciated as leaders over the last 15-20 years then the younger adults may feel like "That's THEIR building." 


We have people make a 30 year purchase so they can have a this year building.  We bet our fiscal house that people are going to be dropping more money in the offering at 80 year olds than they were at 50.

We hand the next generation a debt they had no hand in creating, and we expect them to take it gladly, gratefully "cause it's for their church."  Fifteen-twenty years ago "their church" was a Sunday school classroom, and a few minutes at Easter and Christmas.  Other than that, they needed to know their place and let the 50 year olds decide what to do.

It was "our church" when it was new.  Now that it's old and expensive, and we're broke, suddenly it becomes "their church, too."

But the children from 15-20 years old aren't children anymore.  They don't want to sign their names onto a 10-15 year mortgage.  They don't want to be responsible for ya'll's church note.  They didn't vote to move to this new building.  As a matter of fact, nobody ever even asked for their opinion.

So the 65 year olds and 70 year olds who have been trustees for 15+ and 20+ years have to figure out how to get young money to cover old debt.

And that, in a nutshell, is how Black churches go bankrupt when "They used to have such a pretty and nice church."

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116