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Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Tuesday, June 12, 2018

THE MONSTERS WE LOVE



We hate monsters, but we love OUR monsters.

Eric Rudolph was a serial killer who murdered innocent people with bombs.  His mama still loved him. 
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Stalin was genocidal, but  Andrew Jackson was a strong leader?


Jeffrey Dahmer killed and ate people.  His parents still loved him.  

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Think of Thomas Jefferson the slave owner and Nat Turner the rebel slave.  Hear in your own head how you condemn one and make excuses for the other, the one with whom you identify?    






Liberal-leaning commentators attack Ivanka Trump because they despise her father’s policies and personality.  But before and since Daddy Trump was elected, Ivanka championed several liberal causes.  Now, they call on Ivanka to denounce her father and distance herself from his administration.   Comedian and talk-show host Samantha Bee recently called Ivanka a “feckless c**t” because she refused to turn on Donald.
That’s not going to happen.
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You’re not asking a woman to denounce a misogynistic man.  You’re asking a little girl to abandon her daddy.  You’re not asking a professed liberal to stand against a conservative administration, you’re asking a daughter to turn against her father in the moment of his greates accomplishment. 
President Trump may be a racist, self-worshipping monster; but he is Ivanka’s racist, self-worshipping monster.         

This, scripture affirms that the sin of partiality is the root of our tendency to injustice and hypocrisy.  We hate the sins we hate, but we love the sinners we love.


  Joseph, son of Israel, exploited a national tragedy to bankrupt and enslave the entire working class population of Egypt while protecting and enriching the Egyptian elites and his biological family.  Of those three groups, the only one who had not betrayed and abused Joseph was the working class population of Egypt (Genesis 47: 13-26).
Jepthah the Gileadite (Judges 11-12) was one of the great Judges of Israel.  He saved Israel from the oppression of Ammonite raiders.  He also committed the ultimate religious heresy: he murdered his own daughter as a human sacrifice to God despite all the explicit commands in the Bible not to ever perform human sacrifices.  
Samson (Judges 13-16) had the powers of a superhero, powers which he used to impress Philistine women and  win bets against Philistine men.  The deliverance he gave to his own people was the accidental result of his (literal) dying request for blind vengeance.   
David (2 Samuel 11) betrayed the most honorable and loyal warrior in his most elite division.  His highest ranking general knew it.  His royal ministers, the members of Uriah’s household, and most of Jerusalem knew it.  (Come on now.  Factor in the time to discover Bathsheba was pregnant, send word for Uriah, get Uriah back from the front lines, send him back to the front lines, kill him there, get word back,  have a mourning period, and hold the wedding, which traditionally lasted a week.  Bathsheba was showing before the honeymoon.)
Absalom, David’s favorite child, killed his own brother; burned down his David’s best friend’s field (2 Samuel 14), overthrew his father in a coup, slept with/ raped his father’s wives, and tried repeatedly to have his dad murdered (2 Samuel 15-18).  David never condemned Absalom, and he forbade his forces to harm him despite his crimes.  When General Joab, David’s oldest friend defied that order, David held a grudge  so deep that on his deathbed he ordered Joab's assassination (1 Kings 2:5-6).
Aaron, Moses’ older brother, made the golden calf and led the children of Israel in its idolatrous worship, all while Moses was on the mountain receiving the 10 Commandments (Exodus 32).  When Moses came down, he ordered the Levites to “kill his brother, every man his companion, and every man his neighbor,”  but Moses didn’t let anyone touch Aaron.  Aaron got to keep his life and his status; less than a year later he was consecrated as high priest.
Joseph, Jephtah, Samson, David, Aaron, and others who did worse are revered as heroes of the faith.   Except for David, there’s no record that any of these men every repented or even felt convicted over their atrocities.   

They did great good in their lives, but they also committed great evil, but we ignore their monstrous sins because of the good they did for their faith, for OUR faith. 

We hate monsters, but we love OUR monsters, and that is the kudzu root of all kinds of evil. 

We cannot have justice until we can judge our friends and our enemies with the exact same measure of wrath and mercy. 

You shall have the same law for the stranger and for one from your own country; for I am the Lord your God.  (Leviticus 24:22).

We will not be a just nation or a righteous church until we commend our political rivals and condemn our social allies in equal measure based on what they did, not what (we think) they stand for.
You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor (Leviticus 19: 15).

We can’t honestly call ourselves ethical, or good, or godly until we treat all monsters the same.

For there is no partiality with God (Romans 2:11).

History and Scripture agree that such has never been the case in human civilization.  We may not see real justice until Jesus personally comes back, but society’s historic failings don’t exempt you and I as God’s people from the commands to do justice and love mercy equally for all alleged sinners.
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Look around and look within and be honest about the kinds of monsters you love, the affiliations and self-designations that get a pass from you and the ones that receive immediate condemnation.  Work on that.  Wrestle with yourself.   I’ll do the same.   That’s the only way to overcome the most vicious monster in the room, the monster we love more than all others: the one who looks back at each of us from the mirror.   



 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, February 7, 2018

JUSTICE FOR BOTH: Lessons from Dinah & Joseph


Blogging Genesis 34 & 39

In the first book of the Bible, God directly addresses sexual assault in the community of faith.  Under the inspiration of the Holy Spirit, the author of Genesis recorded the stories of a sister and her brother who were separately victims of the two extremes of injustice in sexual assault cases.  Their names were Dinah and Joseph and they were children of the man God named Israel.

Genesis 34 tells Dinah’s story.  She was raped, and the justice system of village fathers did nothing.  Nothing to give the girl justice.   But the powerful men, including Dinah’s father,  who controlled the system did much to protect and legitimize Dinah’s attacker because he was the son of a rich and powerful man. (http://andersontgraves.blogspot.com/2017/12/dinahs-story-sexual-assault-of-israels.html )


Genesis 39 tells how Dinah’s brother Joseph was sexually harassed by his master’s wife.  Being an honorable man, Joseph resisted and refused the rich and privileged woman’s advances.  Being a slave, his honor was of little concern to his master’s wife. One day, when the big house was empty, she physically assaulted Joseph.  She ripped off his clothes and tried to rape him but Joseph escaped.  Well, not really.

Joseph’s assailant accused him of trying to rape her, and the Egyptian justice system did nothing.  Nothing to discover the truth.  Potiphar, Joseph’s master exercised the authority of judge and jury over Joseph, and with that authority he sent Joseph to federal prison for a crime he didn’t commit. 

By linking these stories to siblings in the holy family of the Old Testament, God challenges the church to answer how we can order our response to accusations of sexual assault so that we don’t commit the injustice of Dinah or the injustice of Joseph. 


In answer to God's challenge, I propose 6 principles:
1. First, call the cops or whatever legal authority applies.
Christians are commanded to consider ourselves and admit our weaknesses.  We must admit that no church is properly equipped to handle sexual crime in-house.

If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the Lord your God chooses (Deuteronomy 17:8 )
God has chosen to raise up and allow secular authority.  Every officer of the court is human and imperfect, but “he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil” (Romans 13:1-4).

Church leaders should consider themselves mandatory reporters of abuse whether the abuse is alleged to involve children or only adults.

2.  Protect the weak instead of “protect your own.”
For many reasons, even when the authorites have been notified, the church may still have to  conduct an internal investigation.  When that happens, church leaders must resist the impulse to shield those most like us from scrutiny while  exposing the “other” to attack.

Instead we should follow the Biblical principle of protecting which ever party is less powerful. 

Defend the poor and fatherless;
Do justice to the afflicted and needy.
Deliver the poor and needy;
Free them from the hand of the wicked. (Psalm 82:3-4)

Now don’t confuse protecting those with less power with protecting those with the most to lose.  Potiphar’s wife had farther to fall, but Joseph had less power.  A deacon accused of a sexual crime may risk more status than the anonymous girl making the accusation, but the anonymous girl is more vulnerable to intimidation, coercion, and mob justice.  So, we who are strong, must give her the security necessary to complete the process safely and fairly.  This doesn’t mean we decide whom to believe.  It means we decide whom to shield  Protecting the weak from the strong doesn’t mean believing the weak over the strong.   The first answer is to level the field so that the weaker party has the same security and freedom to make their case. 

By this principle, in Genesis 34, we would have given extra care and security to  Dinah, an unmarried woman in a patriarchal culture.  In Genesis 39, we would shield Joseph, a foreign slave in an aristocratic Egyptian household. 

3.  Give both parties equal voice.   
Joseph speaks often in Genesis 39 --- until he’s accused of rape.  From then (Genesis 39:14) until the next chapter, Joseph says nothing.  Chapter 34 is about what happened to Dinah, but she has no lines of dialogue in the entire drama.  The church should not shush either side of the case. 


You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s (Deuteronomy 1:17).

By this standard, we would have given Dinah’s  and Joseph’s words equal space in the record.

4.  Don’t equate class with credibility.
In Genesis 34 & 39 began when the judges closed rank the party who most represented “us” (wealthy man like “us”; free Egyptian like “us”). 

You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor. (Leviticus 19:15)

The church will have to discern truth from fabrication, but we must never look at their appearance or their past and say, “You can’t believe someone like THAT.” 

5.  Keep justice free and unafraid.
Father Israel failed his daughter because he was afraid of becoming “obnoxious among the inhabitants of the land . . . since I am few in number, they will gather themselves together against me and kill me. I shall be destroyed, my household and I” (Genesis 34:30).  He wanted to save his hide and his business. 

Mrs. Potiphar invoked racial fear as if it were evidence of wrongdoing. “She called to the men of her house and spoke to them, saying, ‘See, he has brought in to us a Hebrew to mock us.’ ” (Genesis 34:14).


The truth may cost a church in donations, membership, and standing in the community.  Justice may make us “obnoxious among the inhabitants of the land” and open us to further claims of liability by those who “gather themselves together against” us.   A “little” cover-up can be tempting. 

It’s tempting to structure the process to favor whomever can get more donations to their legal fund.  A few fees for administrative costs, a choice of venue far away and expensive, a hearing schedule that requires somebody take days off from a job and someone may have to drop their case.


God says: You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous (Deuteronomy 16:19)

A free and unafraid church would’ve heard Dinah’s attacker confess to the crime and then turned him over to the police.  A free and unafraid church would have heard Joseph’s testimony and investigated the whole story.

6.  Tell the truth and shame the devil. 
Satan, the enemy of the church, rejoices when we mishandle sexual crimes.  No matter what the final outcome, the very fact of an allegation means that something bad has happened.   Nothing short of time travel will undo that bad thing that happened in the church.   

The truth starts the process of Christ’s healing.  Anything other than the truth hands the process over to Satan to use to steal, kill, and destroy the church from the inside. 

Don’t give our enemy the chance.

These are the things you shall do: Speak each man the truth to his neighbor; Give judgment in your gates for truth, justice, and peace (Zechariah 8:16).


--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064




Sunday, January 7, 2018

WHAT DOES JUSTICE LOOK LIKE?

The title of the message: WHAT DOES JUSTICE LOOK LIKE?


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, December 7, 2014

WISDOM, JUSTICE, & THE SLAUGHTER OF INNOCENTS

The birth of Jesus is more than a pretty story for Christmas  time.  It is a prophetic guide to the missing element in our response to unfair pain and social injustice. 

Learn a new look at the Advent stories of the Wise Men, Joseph, and Herod in a message called: WISDOM, JUSTICE, & THE SLAUGHTER OF INNOCENTS. 

Listen well.
            

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064