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Showing posts with label homeless. Show all posts
Showing posts with label homeless. Show all posts

Sunday, February 3, 2019

BE HUMBLE OR SIT DOWN

The 4th message in our series from the book of Daniel.  The title is: BE HUMBLE OR SIT DOWN.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box 3145 
Tuscaloosa, Alabama 35403

Thursday, July 6, 2017

God Who Sees

For Genesis 21:9-21, I'm reposting a piece from the Invisible Woman series

 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. So Sarai said to Abram, “See now, the Lord has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai. Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan. (Genesis 16: 1-3)

God had promised Abram and Sarai that they would have descendants as numerous as the stars in the sky and grains of sand on the beach.  But by Genesis 16, Abram was nearly 80,  Sarai was ten years younger but still very post-menopausal, and they had no children.  But they did have a north African servant girl named Hagar. 

Law and custom permitted the lady of a great household to use a female servant as a surrogate mother.  The servant girl was supposed to lose legal rights to her biological child which the boss-lady would raise as her own.  Genesis 30:1-12 notes that of the patriarchs of the 12 tribes of Israel were the product of similar arrangements.  You could call it servant surrogacy, or arranged marriage and adoption, or you could call it sexual exploitation of underclass and denial of their parental rights.  Whatever the terminology, Hagar got pregnant by her boss’s husband, ,who was her boss, and also now her husband, too (Genesis 16:3-4).

The shocking, surprising, and absolutely inevitable result of an old lady putting a young lady in bed with her husband ---- was drama. 

“When [Hagar]saw that she had conceived, her mistress became despised in her eyes.”  Hagar got a permanent attitude, but Sarai wasn’t about to put up with an uppity servant girl, sister-wife or not. 

Genesis 16:5-6
Sarai to Abram:  This is all YOUR fault.  Now, I swear to God you better do something about this little girl. 
Abram to Sarai:   She works for YOU.  Do whatever you want.  Just leave me out of it.
Abram to himself (in a Danny Glover whisper):  I’m getting to old for this dung.

84% of homeless women had been physically or sexually abused.  HALF of all homeless women report that domestic violence was the IMMEDIATE CAUSE of their homelessness.

By the  end of Genesis 16:6, Hagar was pregnant, alone, and homeless, fleeing an abusive household in which her rich baby’s daddy had done nothing for her but get her pregnant.

Yeah, I know.  This ancient Bible stuff doesn’t relate to what happens in the modern world.  (Insert sarcastic eye-roll)

67% of the victims of the women who are seriously injured by their abusers never seek medical treatment.  Let me rephrase that: 2/3 of the women who are wounded by their abusers hide their wounds, and that is part of the problem.  Victims of domestic abuse feel invisible.  Our culture treats the victims of domestic abuse as if they are invisible.

They are not invisible.  Not to every one. 

Hagar was alone, homeless, and pregnant with no midwife and no community of women to look after her (i.e., no healthcare), but she was not invisible ---- to God.  God met Hagar in her distressed and disclosed to her a plan, a Divine plan to protect her and to prosper the legacy that would be realized in her yet unborn son (Genesis 16: 11, 12).  

Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” (Genesis 16:13)
 
God saw Hagar. 

She was not invisible.

Hagar returned to the home of her abusers.  Not surprising.   On average, it takes a victim seven times to leave before staying away for good. 

Years later, Genesis 21:1-19 explains, after the child promised to Sarah was born, Abraham conceded
to his first wife and evicted Hagar and her son Ishmael.  Hagar, now a single mother, again homeless,
 unable to provide for her teenage son. 

But, God was still the God who sees.  Hagar was still not invisible.

The Lord had gotten her out of the abusive home for good, and now the God-Who-Sees “opened her eyes,” so that she could see how to survive, how to provide for her son without compromising her dignity, how to not just survive, but SUCCEED.  The God-Who-Sees invisible women, transformed an abused, abandoned, homeless single mother into the patriarch of a great nation.  

Genesis 25:16 says that Ishmael had 12 sons who were “twelve princes.”  Abraham wouldn’t have 12 male heirs for 2 more generations.  And, because God invented irony, when Abraham’s 12  descendants turned on their brother Joseph, they tried to sell him to Hagar’s descendants (Genesis 37:25-27).


The abused and abandoned women are NOT INVISIBLE.  God sees.  God saves.  God has, can, and will do great things for them.

The mother on the street, again.  The sister whose last boyfriend put his hands on her like boyfriend before him.  The woman and child pleading because they CAN'T go back again: God sees them.  

If we truly serve God, we will open our eyes and see them, too.



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Tuesday, May 9, 2017

THE INVISIBLE WOMAN (Genesis 16; 21)


 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. So Sarai said to Abram, “See now, the Lord has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai. Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan. (Genesis 16: 1-3)

God had promised Abram and Sarai that they would have descendants as numerous as the stars in the sky and grains of sand on the beach.  But by Genesis 16, Abram was nearly 80,  Sarai was ten years younger but still very post-menopausal, and they had no children.  But they did have a north African servant girl named Hagar. 

Law and custom permitted the lady of a great household to use a female servant as a surrogate mother.  The servant girl was supposed to lose legal rights to her biological child which the boss-lady would raise as her own.  Genesis 30:1-12 notes that of the patriarchs of the 12 tribes of Israel were the product of similar arrangements.  You could call it servant surrogacy, or arranged marriage and adoption, or you could call it sexual exploitation of underclass and denial of their parental rights.  Whatever the terminology, Hagar got pregnant by her boss’s husband, ,who was her boss, and also now her husband, too (Genesis 16:3-4).

The shocking, surprising, and absolutely inevitable result of an old lady putting a young lady in bed with her husband ---- was drama. 

“When [Hagar]saw that she had conceived, her mistress became despised in her eyes.”  Hagar got a permanent attitude, but Sarai wasn’t about to put up with an uppity servant girl, sister-wife or not. 

Genesis 16:5-6
Sarai to Abram:  This is all YOUR fault.  Now, I swear to God you better do something about this little girl. 
Abram to Sarai:   She works for YOU.  Do whatever you want.  Just leave me out of it. 
Abram to himself (in a Danny Glover whisper):  I’m getting to old for this dung.

84% of homeless women had been physically or sexually abused.  HALF of all homeless women report that domestic violence was the IMMEDIATE CAUSE of their homelessness.

By the  end of Genesis 16:6, Hagar was pregnant, alone, and homeless, fleeing an abusive household in which her rich baby’s daddy had done nothing for her but get her pregnant.

Yeah, I know.  This ancient Bible stuff doesn’t relate to what happens in the modern world.  (Insert sarcastic eye-roll)

67% of the victims of the women who are seriously injured by their abusers never seek medical treatment.  Let me rephrase that: 2/3 of the women who are wounded by their abusers hide their wounds, and that is part of the problem.  Victims of domestic abuse feel invisible.  Our culture treats the victims of domestic abuse as if they are invisible.

They are not invisible.  Not to every one. 

Hagar was alone, homeless, and pregnant with no midwife and no community of women to look after her (i.e., no healthcare), but she was not invisible ---- to God.  God met Hagar in her distressed and disclosed to her a plan, a Divine plan to protect her and to prosper the legacy that would be realized in her yet unborn son (Genesis 16: 11, 12).  

Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” (Genesis 16:13)
 
God saw Hagar. 

She was not invisible.

Hagar returned to the home of her abusers.  Not surprising.   On average, it takes a victim seven times to leave before staying away for good. 

Years later, Genesis 21:1-19 explains, after the child promised to Sarah was born, Abraham conceded
to his first wife and evicted Hagar and her son Ishmael.  Hagar, now a single mother, again homeless,
 unable to provide for her teenage son.  

But, God was still the God who sees.  Hagar was still not invisible.

The Lord had gotten her out of the abusive home for good, and now the God-Who-Sees “opened her eyes,” so that she could see how to survive, how to provide for her son without compromising her dignity, how to not just survive, but SUCCEED.  The God-Who-Sees invisible women, transformed an abused, abandoned, homeless single mother into the patriarch of a great nation.  

Genesis 25:16 says that Ishmael had 12 sons who were “twelve princes.”  Abraham wouldn’t have 12 male heirs for 2 more generations.  And, because God invented irony, when Abraham’s 12  descendants turned on their brother Joseph, they tried to sell him to Hagar’s descendants (Genesis 37:25-27).


The abused and abandoned women are NOT INVISIBLE.  God sees.  God saves.  God has, can, and will do great things for them.

The mother on the street, again.  The sister whose last boyfriend put his hands on her like boyfriend before him.  The woman and child pleading because they CAN'T go back again: God sees them.  

If we truly serve God, we will open our eyes and see them, too.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Tuesday, August 18, 2015

A DAY WITH A MAN WITH NOTHING


I spent today with a man who has nothing.

Eric (not his real name) called me at 7 A.M. Saturday morning. 

“Where’d you sleep last night, Eric?”
“Outside the Church of Latter Day Saints.”

“You got some clothes to change into?”
“Just what I’m wearing.”

“When’d you eat last?”
“Been a couple of days.”

“Where are you calling me from?”
“A pay phone.”

“Where in crap did you find an actual, working pay phone?”

Now before you recite the clichés about “those people” let me point out a couple or three things.  Eric’s doesn’t get food stamps, or SSI/disability. He’s not on section 8, or Medicare, or Medicaid.   He doesn’t panhandle. He didn’t bum off family.  He’d gotten a full time job; and because he didn’t have a car, he walked several miles to and from work.  After work and on weekends he picked up all the odd jobs he could find in the neighborhood.  He ate what he could buy.  He lived where he could afford. He joined a church.  He did everything we say he is supposed to do as a good American capitalist.

And it worked.  Last month Eric wasn’t really homeless.  “Not really homeless.” That’s what we call it because technically he had a place to live.  Sure the only place he could afford had no electricity, no water, at least 8 transient occupants any given day, and both the ownership and legality of occupancy was vague, but the place had 4 walls and a roof and he ought to be thankful for that.  Eric was thankful.

But then somebody (probably one of his housemates) snuck up behind him as he was walking home on payday and cut his throat.  They literally sliced his neck from ear to ear.  The doctors don’t know how the razor missed the big arteries and veins. 

I went to see him a couple of days after the attack.  He strained the staples in his neck trying to tell me what happened but he caught the blood in a towel that he pressed against his open throat.

He couldn’t work.  He lost his job.  His i.d. and all of his clothes went missing from the house. For some reason he started drinking again.

This is where you can recite the clichés about how those people make too many excuses.

A few days after getting out of the hospital, Eric was “really” homeless.  Since then he’s bounced from place to place, emergency room to shelter, abandoned house to Mormon church  doorway.  He called me Saturday because, “I can’t do it on my own.  I need help.”

I spent that morning on the phone.  I spent today today driving around getting Eric a shower and a belt for the clothes I ironed and gave him out of my closet.  We followed up on possible programs and lots of referrals to somewhere else because he doesn’t have Medicare or Medicaid or private insurance or money.

This is where you recite the clichés about the socialist evils of universal healthcare.

The workday came and went without me doing anything I’d planned when I left the office Friday.   But I bought my friend Eric lunch.  (He actually ordered steak, but I did say “Whatever you want.”)  Tonight, he has a safe, air-conditioned place to sleep, a new network of wonderful people in the Montgomery non-profit community, and a certified plan to get sober and back to pursuing the American dream.

His situation isn’t typical, but it is normal.  There are men like him all over our community and yours.   They have screwed up their lives with alcohol, drugs, dropping out, and getting arrested; but they still believe in the American dream.  They believe that if they sacrifice and work hard and do what we tell them to do then they can pull themselves up by their bootstraps and achieve all of their goals.  Because this is America, goshdarnit!

They believe that.  They really do.

You know the stories of extraordinary men and women went from nothing all by themselves, the extraordinary people who made a decision to improve themselves and never looked back. Those stories are extraordinary, i.e., they're not normal.  NORMALLY when a man, like Eric, has nothing in this sinful world and he tries to do better on his own, then somebody comes along and takes what little he does  Normally, he can’t do it on his own.  He needs help.


The only way any of the Erics has a chance at becoming what we tell them they’re supposed to become is if the you’s and me’s are willing to spend some time and money on men and women who have nothing. 

It’s exhausting, and annoying, and not cheap. (Did I mention the steak?)  You’ve got other things to do, and you’ve got a head full of clichés to excuse you.

I guess this is where I should make some profound point. 

Eric is the profound point. 

The man who has nothing is A MAN.   A man Jesus thought was worth dying for.

What’s he worth to you?


Lord, when did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ (Matthew 25: 38-40)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Saturday, August 2, 2014

WHY IS JESUS HOMELESS?













In Malachi chapter 3, God told His people:
9     You are cursed with a curse,
     For you have robbed Me,
     Even this whole nation.
10     Bring all the tithes into the storehouse,
     That there may be food in My house,
     And try Me now in this,”
     Says the Lord of hosts,
     “If I will not open for you the windows of heaven
     And pour out for you such blessing
     That there will not be room enough to receive it.

Wait.  Wait. Before you rehearse the same clichéd and selfish response, read it again.  Only this time, listen to what God actually said. 

WHY did God say He wants the tithe?

That there may be food in My house

Food for whom?  For you? 

Dude, you ain’t hungry.

Food for whom?  For God?

God already said: 
Will I eat the flesh of bulls, or drink the blood of goats?  Offer to God thanksgiving, and pay your vows to the Most High.  (Psalm 50: 13, 14)


So who’s the food in God’s house for? 

It’s for those people who don’t have food:  the needy.


This prosperity passage isn’t primarily about how to get money from God.  It’s about the church’s obligation to be a house of ministry and outreach to the least of these.  That’s the kind of house God wants.

Build the temple, build God a house, the Lord commanded in Haggai 1: 7-9.  But build Him a house in which He feels comfortable.     

Build God a house in which Jesus has what we all expect to find at home:  food, clothing, shelter, and company.

And how do we provide food, clothing, shelter, and company to God in His house?

Read Matthew chapter 25. 
37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’  

The church is supposed to be a storehouse out of which God’s people help the needy and the lost.  The church--- a church is NOT supposed to be a showcase for our own aspirations to affluence.

We talk and sing about a Jesus who was not found with the rich and great in palaces or in the grandest temples.

But, we expend our energy and treasure building personal palaces and the grandest churches we can or cannot afford.

We lament how few people find Jesus when we preach and worship in those expensive places.

But we talk about and sing about how Jesus WAS FOUND with the poor and the sick, the lowly and the sinners, NOT among the rich and powerful and self-righteous.

So, maybe it would be easier to for them to find Jesus where we are if we built more homeless shelters instead of larger sanctuaries.

Maybe Jesus would be found in our fellowship halls if we used them to feed the hungry instead of ourselves.

Maybe the reason people can’t find Jesus in the churches we build is that we didn’t really erect them for God.  

We bought the places for us.

Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head because the houses we’ve built in His name are places where He doesn’t feel welcome.

The reason so many churches can’t cover their overhead is that we’ve built houses in Jesus' name but left Jesus outside and homeless, and God has gotten tired of paying for houses in which He doesn’t feel welcome.

And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Luke 9: 58)

So if we want God to
open for you the windows of heaven
And pour out for you such blessing
That there will not be room enough to receive it.

Then we should repurpose our buildings to make Jesus feel more comfortable in all of his homeless, hungry, needy, incarcerated, sick, and impoverished glory.

Then Jesus would come on in; and the lost would be able to find Him where we are.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church (5220 Myron Massey Boulevard) in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to  
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064