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Showing posts with label rise. Show all posts
Showing posts with label rise. Show all posts

Sunday, June 10, 2018

DON'T FORGET THE OLD SERMONS (audio post)

This is the 3rd message in the Hebrew preaching series:DON’T FORGET THE OLD SERMONS.


Listen well and leave a comment.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Sunday, November 1, 2015

YOU’VE BEEN DOWN LONG ENOUGH; TIME TO GET UP

What do you do when you haven’t been able to do anything good for yourself for so long that you’ve stopped expecting anything good to ever happen for you?  Jesus answered this question for a man whose troubles had lasted for 38 years. 

The title of the message is YOU’VE BEEN DOWN LONG ENOUGH; TIME TO GET UP.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Saturday, May 18, 2013

A WORD TO THE WISE. Proverbs 30: 23b "Rebellion or Revolution---for Girls"

Proverbs 30: 21  [NKJV]   For three things the earth is perturbed.  Yes, for four it cannot bear up:
22     For a servant when he reigns,
A fool when he is filled with food,
23     A hateful woman when she is married,
And a maidservant who succeeds her mistress.

Proverbs 30: 21, 23b.  Number4, and final, in this list of shifts that shake the world is a maidservant who succeeds her mistress.  Some translations says a handmaid that is heir to her mistress.

So basically we’re talking about a servant who ends up in her boss’s place. 

In a positive sense, this passage about the glory of upward mobility.  An elite leader recognizes and rewards the merits of her lowly employee who is more qualified to lead than her well-connected peers.

In the negative, this scripture is about a sneaky sister who steals her boss’s place (possibly by stealing her boss’s man).

The point is that sisters can choose to be a Hannah or a Hagar.

Hannah was one of two wives in a polygamist marriage (1 Samuel 1: 1-6).  Her sister-wife (actually the Bible calls the other lady Hannah’s rival) had children, but Hannah was barren.  Socially and legally under the Mosaic law, this depressed Hanna’s status to that of junior wife (Deuteronomy 21: 15-17).  In many ancient families, a junior wife without children was little more than a servant to the “blessed” wife/wives.

But 1 Samuel 1 implies that Hannah was a more virtuous woman than her rival.  For this reason, even though she’d given him no heir, Hannah was her husband’s favorite.  When the time came to divide the profits and favor of the family business, the husband gave Hannah a double-portion (1 Samuel 1: 4, 8)  In the Mosaic system, the double portion goes to a man’s chosen HEIR.

Hannah, the virtuous woman, superseded the other woman, and became the family’s HEIR.

God honored Hannah’s godly heart and gave her a son.  Hannah honored God by giving her son back to the Lord to be trained as a priest ( 1 Samuel 1: 9-28). 

That son was named Samuel.  Samuel was not entitled to high rank in the family, but out of his place in the temple, he became the most important spiritual and political figure in the nation.

Samuel instituted the monarchy in Israel.  He prophesied the rise and fall of high priests and kings.  Samuel consecrated the biological line of the Messiah. 

Through virtue, humility, and the integrity to keep her promises to God, Hannah brought forth a son who changed the world.

Hagar was maidservant to Abraham and Sarah.  Hagar got caught up in a scheme to use sin (adultery in this case) as a backdoor to attaining God’s promised blessing.  Drama ensued when Hagar gave birth to  Abraham’s firstborn son. 

Hagar got an attitude with Sarah.  Abraham copted out of his responsibility. Sarah abused Hagar.  Hagar ran away with the child. Then they came back. (Genesis 16)  

Abraham was crazy about his son.  He exalted the child, which meant that he exalted Hagar (Genesis 17: 18).  The young maidservant supplanted her mistress.

Hannah’s rise was based on godliness.  Hagar’s rise was based on sin.

Hannah’s son became one of the greatest prophets in history.  He was the kingmaker of Israel. 

Hagar’s son Ishamael became the patriarch of the Arab nations.  He is ultimately the reason Islam, the religio-political enemy of the Jewish nation, exists.

In Proverbs 30: 23, God speaks directly to and about women.  The Holy Spirit delivers an extraordinarily empowering message to the daughters of the King.

No matter where you start, sister, you can rise to the highest status.  Like men, women also leave a legacy.    If your rise is based on godliness, then your legacy will be great.  If your ascension is based on sin and deception, then no matter whom else you blame----your legacy will be one of corruption.

You can climb the ladder in a way that is sinful and REBELLIOUS, or you can advance in a way that is righteous and REVOLUTIONARY.

One way or another, sisters ---- you have equal potential to turn the world upside down.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.
If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church

Proverbs 30: 23b "Rebellion or Revolution---for Girls"


Proverbs 30: 21  [NKJV]   For three things the earth is perturbed.  Yes, for four it cannot bear up:
22     For a servant when he reigns,
A fool when he is filled with food,
23     A hateful woman when she is married,
And a maidservant who succeeds her mistress.

Proverbs 30: 21, 23b.  Number 4, and final, in this list of shifts that shake the world is a maidservant who succeeds her mistress.  Some translations says a handmaid that is heir to her mistress.

So basically we’re talking about a servant who ends up in her boss’s place. 

In a positive sense, this passage is about the glory of upward mobility.  An elite leader recognizes and rewards the merits of her lowly employee who is more qualified to lead than her well-connected peers.

In the negative, this scripture is about a sneaky sister who steals her boss’s place (possibly by stealing her boss’s man).

The point is that sisters can choose to be a Hannah or a Hagar.

Hannah was one of two wives in a polygamist marriage (1 Samuel 1: 1-6).  Her sister-wife (actually the Bible calls the other lady Hannah’s rival) had children, but Hannah was barren.  Socially and legally under the Mosaic law, this depressed Hanna’s status to that of junior wife (Deuteronomy 21: 15-17).  In many ancient families, a junior wife without children was little more than a servant to the “blessed” wife/wives.

1 Samuel 1 shows that Hannah was more than her rival.  For this reason, even though she’d given him no heir, Hannah was her husband’s favorite.  When the time came to divide the profits and favor of the family business, the husband gave Hannah a double-portion (1 Samuel 1: 4, 8)  In the Mosaic system, the double portion goes to a man’s chosen HEIR.

Hannah, the virtuous woman, superseded the master wife, and became the family’s HEIR.

God honored Hannah’s godly heart and gave her a son.  Hannah honored God by giving her son back to the Lord to be trained as a priest ( 1 Samuel 1: 9-28). 

That son was Samuel.  Samuel was not entitled to high rank in the family, but from his placement in the temple he went on to become the most important spiritual and political figure in Israel.
Samuel instituted the monarchy in Israel.  He prophesied the rise and fall of high priests and kings. 

Samuel consecrated the biological line of the Messiah. 
Through virtue, humility, and the integrity to keep her promises to God, Hannah left a world-changing legacy.

Hagar was maidservant to Abraham and Sarah.  Hagar got caught up in a scheme to use sin (adultery in this case) as a backdoor to attaining God’s promised blessing.  Drama ensued when Hagar gave birth to  Abraham’s firstborn son. 

Hagar got an attitude with Sarah.  Abraham copted out of his responsibility. Sarah abused Hagar.  Hagar ran away with the child. Then they came back. (Genesis 16)  

Abraham was crazy about his son.  He exalted the child, which meant that he exalted Hagar (Genesis 17: 18).  The young maidservant supplanted her mistress.

Hannah’s rise was based on godliness.  Hagar’s rise was based on sin.

Hannah’s son became one of the greatest prophets in history.  He was the kingmaker of Israel. 

Hagar’s son Ishamael became the patriarch of the Arab nations.  He is ultimately the reason Islam, the religio-political enemy of the Jewish nation, exists.

In Proverbs 30: 23, God speaks directly to and about women.  The Holy Spirit delivers an extraordinarily empowering message to the daughters of the King.

No matter where you start, sister, you can rise to the highest status.  Like men, women also leave a legacy.    If your rise is based on godliness, then your legacy will be great.  If your ascension is based on sin and deception, then no matter whom else you blame----your legacy will be one of corruption.

You can climb the ladder in a way that is sinful and REBELLIOUS, or you can advance in a way that is righteous and REVOLUTIONARY.

One way or another, sisters ---- you have equal potential to turn the world upside down.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Thursday, May 2, 2013

WHY ARE YOU STILL LYING THERE?

John 5: 5     Now a certain man was there who had an infirmity thirty-eight years. 6     When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

7     The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

John 5: 5-7 is part of a larger passage recording how Jesus healed a man who had been waiting his turn at a miraculous pool on the grounds of the great temple in Jerusalem.  We aren’t given the man’s official diagnosIs, but the primary effect was that he couldn’t walk.

A couple of weeks ago, I preached from this passage.  When I prepare to preach, I study the given passage from every conceivable angle.  I look up, cross-reference, analyze, and pray for deeper revelation at every verse and sentences.  But, here’s (one of) the really awesome things about the Word of God:  No matter how deep you go----there’s always more.

So like I said, I’d just vivisected this passage when I came across it again in my morning study time. 

And, Bam!   God was like, “Hey, check this out!”

Verse 5 is a single sentence informing us that a certain man had been an invalid for 38 years.  The last sentence in verse 6 is the question Jesus asked this man, “Do you want to be made well?

But, look at the sentence in-between.

As readers, we already know how long the man has been incapacitated.  Verse 6 begins with the moment Jesus acquired that knowledge. 

John 5: 6 WHEN Jesus When Jesus saw him lying there, and knew that he already had been in that condition a long time…..

Now every other time I’ve read this sentence, I assumed that Jesus (being God incarnate) already knew how long the man had been lying there.  I assumed that the WHEN related to the moment Jesus looked at the guy.   But this morning the Holy Spirit showed me something more: Jesus asked.

This isn’t unprecedented for Jesus.  In Mark 9: 21, before casting a demon out of possessed boy, Jesus asked the child’s father, “How long has this been happening to him?”

John 5: 6 shows that there was a specific point at which Jesus acquired information on the duration of this man’s paralysis.  WHEN Jesus ... knew that he already had been in that condition a long time, that was WHEN Jesus asked the question,, “Do you want to be made well?”

Jesus asked the question BECAUSE of how long the man had been sick.

For this particular man, in this particular situation, the extensive duration of his condition provokes a further inquiry:    “Dude, you ‘ve been like this for how long?     Do you even want to get better?”

Here is the unfortunate, uncomfortable truth:  Sometimes the reason it’s still bad is because we’ve gotten used to it being bad.  Sometimes, the reason’s we’re still as screwed up as we were is that subconsciously we don’t want be made well.

I fault the church (the temple establishment, that is) for not getting more involved.  They could have assigned people  to go out at least a couple of times per week and help those with the worst conditions get their turn in the healing pool.    I fault the religious establishment for caring more about their Sabbath protocols than the human suffering right there in their community.

But the faults of the Pharisees then and of the institutional church today, do not absolve the one Jesus holds ultimately responsible for his continued infirmity. 

In this case, Jesus actually did blame the individual who had just lain there in that condition a long time.

The tone and context of Jesus’ question are aggressive.  That why the man responds defensively.

Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” (John 5: 7)

Basically, the man said, “It’s not my fault.  I can’t help myself.”

Until this morning, I didn’t notice what the man DIDN’T say. 

He didn’t say, “I asked for help.”

He didn’t say, “No one will help me.”

He didn’t say, “I’ve tried.”

He said, “I have no one assigned to help me.”

No institution, no outside persons had taken it upon themselves to send him help, and so he just lay there in that condition a long time.

The church might not come to your rescue.  That’s the church’s fault but it’s not an excuse for you. 

You might slip through the cracks of  government programs created to help folks like you.  That’s the agencies’ fault, but it doesn’t excuse your responsibility for you.

Family, friends, and the entire community might just step over you as they scramble for help with their own needs.  They might do a little better and go on, forgetting about you.    Still, not an excuse.

You might not have anybody but Jesus, but that’s O.K.  Jesus is enough.

But understand that you have to receive Jesus however He comes to you, and Jesus isn’t always sweet.  He is the Truth, and He has been known to confront with hard questions and harsh truth.

The hard truth is sometimes this: For all the people at fault in your life, it is ultimately YOUR FAULT that you are still like this.  Now, do you want to be made well?

So then you rise.  You get yourself up.  You stop lying there waiting for somebody to send somebody to do something for you.  You pick up your own bed.  You move yourself out of this place you’ve been in for a long time.  Listen to what Jesus commands you, and do it.  He will provide what you need on the inside to move and change your external circumstances.

You, start moving knowing in advance that when you start to do better, everybody won’t rejoice.  Some of the very ones who ignored you when you were doing bad will attack you for doing better.  That still doesn’t absolve you of your responsibilities.

Remember that the same Jesus who spoke healing to you is the same Jesus who spoke conviction to you for staying there so long.  So don’t be surprised that Jesus expects you to do for others what others may not have done for you.

Afterward Jesus found [the man He’d healed] in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” (John 5: 14)

Jesus looked for the man to be in church (that is in the temple even though the temple elite had been hating on his healing).  And, Jesus expected the man to live better, not simply to have a better/ more physically prosperous life, but to actually live holy. 

Your healing is not an opportunity for vengeance.  Your miracle is not a reason to reject Christ’s church.  Your breakthrough is not a vehicle meant for selfish pursuits.  Be honest. Be real.  That’s what laid you out in the dirt in the first place.  That kind of living and thinking is what kept you down there for so long. 

Look!  Now you have been made well. Don’t act like that anymore.  Cause if you go back, it’s going to be worse than it had ever been.

“See, you have been made well. Sin no more, lest a worse thing come upon you.

This thing you’re stuck in, stuck with---- if no one’s helped you all this time, stop expecting someone else to help you.  All you’ve got is Jesus.

The good news is:  Jesus is all you need.

Rise up.  Follow Jesus.  Face His harsh truths about you, and follow Jesus.  Live the way He tells you to live.  Follow Jesus.

That is, unless you just like lying there.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116