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Showing posts with label shout. Show all posts
Showing posts with label shout. Show all posts

Sunday, July 19, 2015

A REASON FOR SHEEP TO SHOUT

We are the sheep of God’s flock, but being a sheep is not a very glamorous position.  In part 2 of the message about a Church that Makes Jesus Shout, we learn: A REASON FOR SHEEP TO SHOUT.


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Friday, July 17, 2015

BECOMING A CHURCH THAT MAKES JESUS SHOUT!

Let me tell you about the time Jesus started shoutin’.  Not raising His voice in anger, though that happened several times, but the time that Jesus was with the church rejoicing and and praising God because of what He saw.

With the ongoing controversies and challenges in the church, here is a Word of reminder of who we the church are, an invitation to what we can become.  Learn how we can once more be A CHURCH THAT MAKES JESUS SHOUT!


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Wednesday, March 25, 2015

WHY THE HOLY SPIRIT GOT YOU TRIPPIN'

Sheila and I were at a conference-style church gathering, and we were playing, “Who’s that preacher?”

“That’s Rev. So-and-so, and that’s his wife over there.”

“Wait.  That’s his WIFE?”

“Yeah.”

“Hmmph.  Well, they sure don’t act married.”

We went to my mother-in-law’s house one day, and Sheila walked up the driveway ahead of me.  As I came around the front of my truck I saw the summer sun glinting off her legs and flaming that natural reddish tint at the edges of her black-brown hair as she slow motion strided up the walkway.

I thought, “She’s so fine.  Man, I wanna…” And I almost broke my leg because I walked into a 4 foot tall pile of bright white rocks piled in the middle of the driveway right in front of me.

Rev. So-and-so didn’t seem moved at all by the presence of his wife in the room.   I was so overwhelmed by the experience of my wife’s presence that my peripheral vision shut down.  But both of us are EQUALLY  married.

I don’t always trip when Sheila’s around.  Sometimes I just go on about what ever business I’m handling, but even then I'm still married. Neither my nor Rev. So-and-so’s experience in our wives’ presence change the nature or our relationships.  We’re still married.   

It’s the same way with the Holy Ghost.  

The Bible distinguishes between our RELATIONSHIP with the Holy Spirit and our EXPERIENCE of the Holy Spirit through prepositions typically translated With, Upon & In.
-          WITH refers to the presence.
-          UPON depicts an experience.
-          IN means the relationship.

WITH refers to the presence of the Holy Spirit.
At the Last Supper before His Crucifxion, Jesus said: And I will pray the Father, and He will give you another Helper, that He may abide with you forever— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. (John 14: 16-17)

Jesus said that the Holy Spirit already dwells WITH YOU. Before Pentecost, before the Ascension, before the Resurrection or the Crucifixion, the Holy Spirit was already present in the world near and WITH the disciples.  During the previous 3 ½ years of ministry, the Holy Spirit who had hovered over the face of the waters at Creation had moved alongside the disciples, empowering them to heal the sick, cast out demons, and preach the gospel even when they were far from Jesus’ physical presence.  (Luke 10: 1-17)

Even someone who isn’t saved can sometimes sense the presence of God near/ WITH them. It is the PRESENCE of the Holy Spirit prodding the sinner that leads an unbeliever to give his/her life to Jesus Christ.

UPON refers to the experience of the Holy Spirit
Samson’s became super strong in the face of Philistine aggression when the Holy Spirit came UPON him (Judges 14: 6, 19).  Old Testament prophets spoke truth beyond their knowledge when the Spirit came UPON them (2Chronicles 15: 1; 24: 20).  UPON was the experience that Elisha sought through his mentor Elijah (2 Kings 2:9).  

Sometimes the spirit would even come UPON someone who wasn’t in right relationship with God.  In 1 Samuel 16: 14, God withdrew His favor and the Holy Spirit from King Saul.  The king descended into murderous, paranoid, and self-destructive jealousy of David; but in 1 Samuel 19: 23-24 the Holy Spirit came UPON Saul so powerfully that he prophesied instead of killing David.  Saul woke up naked, and I’m sure his first thought was, “Man, I’m trippin’” (translated from the original Hebrew).

In the New Testament, on the day Jesus ascended to Heaven, He promised that you shall receive power when the Holy Spirit has come UPON you… (Acts 1: 8)

That promised was fulfilled on the Day of Pentecost (Acts 2) when the disciples had a profound, miraculous, publicly verifiable EXPERIENCE of the Holy Ghost. 

When people sincerely get caught up in worship and shout, or weep, or run, or dance, or speak in tongues, or pass out, or in other ways start trippin’; they are having a Spiritual experience.  That’s wonderful.  But ultimately God calls us beyond presence and experience to RELATIONSHIP with the Holy Ghost. 

IN means relationship
— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. (John 14: 16-17)

About 50 days before the Pentecost experience, on the  evening of Resurrection Sunday the disciples were hiding out from the Jewish leaders.  Jesus appeared, verified His identity, and when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. (John 20: 22)

Whomever is saved by faith in Christ already and automatically receives the Holy Ghost to dwell in their hearts.  Before Pentecost, before they spoke in tongues, the disciples were saved. Their relationship was not dependent upon their experience.

Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee. (2 Corinthians 1: 21-22)


The indwelling of the Spirit,  not the visible outpouring of an experience, is the mark and seal of salvation. ANYONE can have the experience.  Once, God made a donkey speak in an unusual tongue (Numbers 22). 

That said, genuinely being in relationship with the Holy Spirit of God will make you trip, but maybe not the way you expect.  Maybe you shout out during worship, and maybe you just spend years in the Amazon sharing the gospel with a tribe of cannibals.

Maybe you run up and down the aisle during a piano riff, and maybe you just take in troubled foster kids alongside your biological children and love them all the same.

Maybe you trip over the Holy Spirit by passing out when the preacher touches your forehead, but maybe you just move your family out of your gated community to live in the most crime-ridden neighborhood in your city because the Holy Spirit told you to go and love those neighbors as you love yourself.

Rev So-and-so didn’t stumble one time as far as I could see, but he and his wife had been together almost as long as my wife and I have been alive.  Their relationship defines their experience not the other way around.  And clearly they gotta be pretty happy with the experience.

When Sheila and I were dating, I sometimes tripped over her.  (Literally, I’d be looking at her and not watching where I was walking, and the sidewalks on campus weren’t always even.)   But our love deserved more than me trippin’.  The highest expression of my love was a commitment, the surrender of my personal plans to OUR destiny as a couple, as a family, as one.   

He who is joined to the Lord is one spirit with Him. (1 Corinthians 6: 17)

Now I have her presence, the experience of her presence, and the till-death-do-us-part security of our relationship. 

That is what God offers us in the Holy Spirit.

Don’t settle for less. 

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Thursday, June 19, 2014

A COMPELLING LIFE

com·pel-  /comkÉ™mˈpel/ verb.  force or oblige (someone) to do something.  bring about (something) by the use of force or pressure.  drive forcibly.

com·pel·ling - /kÉ™mˈpeliNG/  adjective.  evoking interest, attention, or admiration in a powerfully irresistible way.  not able to be refuted; inspiring conviction.  not able to be resisted; overwhelming.

In Luke 14, Jesus was invited to a dinner party at the home of a senior Pharisee.  His host went all out.  He had the best food, forced his servants to work on the Sabbath, and invited all the best people to sit around Jesus, the guest of honor.  Everything about the dinner event was meant to be impressive, to be “compelling.”

Jesus was not impressed, but He did feel compelled to share some stories. 

The moral of His stories (Luke 14: 1-14) was basically, “If you want to put on and interesting, admirable, irresistible---- compelling----- dinner, then next time do the exact opposite of everything you’re doing now.”

·         Don’t hide behind legalism to indulge your greed for personal possessions and to hide your indifference to suffering persons.  Next time, forget your oxen and heal the sick. (Luke 14: 1-6)

·         Don’t scheme and politic for public positions of power and prestige.  Next time, deliberately seek out the position of greatest humility.  Don’t lobby for more, but accept only what is offered to you.  (Luke 14: 7-12)

·         Instead of choosing the rich and prestigious for your guest list, hoping that they will reciprocate with invitations to their next fabulous parties.  Next time, “you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you.” (Luke 14: 13-14)

Jesus’ parables were designed to be instructive and convicting----- to be compelling.

And, as is usually the case, the first reply was something stupid.

All of the uppity dinner guest should have felt convicted by Jesus’ words.  They should have begged His forgiveness for their selfishness and hypocrisy.  They should have given up their seats of honor and made plans to bring the poor into their homes.  They should have felt compelled to repent and change.

Instead, somebody just got his “shout on” for no reason.

Now, when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”(Luke 14: 15)

The man’s praise break was supposed to impressive to Jesus. 

Jesus was not impressed.

He was like, “Really?  You’re just gonna throw back some random church cliché based on one word out of that whole exposition on ministering to the poor and the sick.”

Jesus jumped all over the guy with another story, a parable about insincere people making excuses about a dinner party (Luke 14: 16-24)

Jesus’ parable ended with the “Master” of the dinner feast declaring that none of the rich friends originally invited “shall taste my supper.” (Luke 15: 24)

In their place, the Master told His servant, “Go out into the highways and hedges, and compel them (them being ‘the poor and the maimed and the lame and the blind’) to come in, that my house may be filled.” (Luke 15: 21-23)

“Compel them, ”the Master said.  “Force them to come to me.” 

“But how?” the servant asks, “How can I compel these to accept what others have declined?   Our power can’t compel them?  Our positions and posts of honor doesn’t compel them.  Our impressive list of member and patrons isn’t impressive enough to drive them to us.”

“Bring them to Me,” says the Master, “by the power of a COMPELLING LIFE.”

Jesus tried so hard to teach the dinner party the same lesson He’s trying to teach the church.  Go out into the highways and hedges to the poor, and the maimed, and the lame, and show the a COMPELLING LIFE.  Show the love.  Show them sacrifice for others.  Show them grace. Show them unity.  Show them wisdom.  Oh, for the love of God, show them actual holiness!

Lives like that are extremely COMPELLING.

If Christians go out and show that,  people will follow us back to where we worship. 

More than marketing, or technology, or real estate development, the greatest tool for church growth is a church full of people who live compelling lives.

Let your light shine so, that when people see your good works, they are compelled to seek out your Father in Heaven. (Matthew 5: 16, Anderson’s paraphrase)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Tuesday, August 6, 2013

WHAT IF THE PROBLEM ISN'T OUR PRAISE?

One of the things I do when I'm studying the Bible is look for words, phrases, and ideas that are repeated across the passage(s) I'm reading.

I compare the uses to see if there's a common message or a meaningful pattern. 

Now I caution that when studying the Bible we have to be careful about snatching pieces of verses up and attaching them to other pieces.  It's tempting to cut and paste verses and snippets with no regard for context just to support a personally pre-established point.  The purpose of Bible study isn't to prove your or my point, but to discover God's point.

However, analyzing for repetition can reveal precious gems of truth. Case in point:  Psalm 50 and the word rebuke.

In the New King James Version, rebuke appears twice in Psalm 50----- in verse 8 & in verse 21.  Take the 2 clauses where "rebuke" is used and put them together, and you get the following statement from God: 

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

If you walk through the entire chapter, this repetition connection turns out to be a pretty accurate summary of the main idea.  (It doesn’t always work this way, so you always have to read the entire passage for context.)

Basically, the voice of God speaks from Psalm 50 and says, “You know, your praise isn’t the problem.”

God says, “I’m not upset with you because of the form and phrasing of your worship.   Right now, that’s not really a big deal to me.  Keep your rituals.  I don’t need your sacrifices.  I’m unhappy with you, but not about that.”

God says, “I’m ticked off at you because:
you haven’t genuinely given Me glory (Psalm 50: 14, 15);
you’ve made Me promises that you haven’t kept (verse 14);
you live evil lives and then act like you can name-n-claim My promises anyway (verse 16);
you disregard and disrespect My Word (verse 16);
you enable and endorse sin in others (verse 18);
you talk all kinds of filth (verse 19);
you lie like lying is what you’re supposed to doggone do (verse 19);
you talk about everybody and stir up drama, even in your own family (verse 20).

"And," God says, "because I didn’t strike you down, you have the audacity to claim that I ‘understand’ and ‘know what it’s like’.  I’m not a pimp.  I’m not ‘cool like that.’ I’m GOD.”(VERSE 21).

Like most preachers in my immediate circle, I love energetic, moving, well-delivered praise and worship.  I think the gifts that lend themselves to praise should be nurtured and allowed to minister to God’s people.

Yet, in some churches we have become obsessed with music and shouting and saying all the right things in unison.  We say, “when praises go up blessings go down.”  We admonish people to just “praise your way through.”  We instruct people in the appropriate ways and times to shout because there is “power in our praise.”

We rebuke our congregations for not making enough noise or showing enough energy. 

And yes, sitting there like a bump on a log can be an expression of stubbornness and an unwillingness to submit to the Holy Spirit.    But it’s just as true that exuberance can be faked and performed out of an unrepentant and hypocritical heart or a shallow and selfish understanding of the concept of “blessing.”

But, maybe it’s not quite that big of a deal either way.

Maybe the problem isn’t the way we praise God.
 
Maybe, the problem is our lack of commitment and genuine submission to God’s commands.
Maybe the problem is that we don’t study God’s Word with depth and consistency.
Maybe the problem is we’re too O.K. with who we are when who we are is sinners.
Maybe the problem is that we’re not scared of God anymore.
So, when God steps in and chin-checks our church, our family, or ourselves; consider the possibility that it wasn’t because we shouted too much or because we didn’t shout enough. 


Maybe God’s chastisement has more to do with the way we live everyday than with the song selection last Sunday.

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

Maybe the problem isn’t our praise.  Maybe the problem is our sin.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

WHAT IF THE PROBLEM ISN'T OUR PRAISE?

One of the things I do when I'm studying the Bible is look for words, phrases, and ideas that are repeated across the passage(s) I'm reading.

I compare the uses to see if there's a common message or a meaningful pattern. 

Now I caution that when studying the Bible we have to be careful about snatching pieces of verses up and attaching them to other pieces.  It's tempting to cut and paste verses and snippets with no regard for context just to support a personally pre-established point.  The purpose of Bible study isn't to prove your or my point, but to discover God's point.

However, analyzing for repetition can reveal precious gems of truth. Case in point:  Psalm 50 and the word rebuke.

In the New King James Version, rebuke appears twice in Psalm 50----- in verse 8 & in verse 21.  Take the 2 clauses where "rebuke" is used and put them together, and you get the following statement from God: 

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

If you walk through the entire chapter, this repetition connection turns out to be a pretty accurate summary of the main idea.  (It doesn’t always work this way, so you always have to read the entire passage for context.)

Basically, the voice of God speaks from Psalm 50 and says, “You know, your praise isn’t the problem.”

God says, “I’m not upset with you because of the form and phrasing of your worship.   Right now, that’s not really a big deal to me.  Keep your rituals.  I don’t need your sacrifices.  I’m unhappy with you, but not about that.”

God says, “I’m ticked off at you because:
you haven’t genuinely given Me glory (Psalm 50: 14, 15);
you’ve made Me promises that you haven’t kept (verse 14);
you live evil lives and then act like you can name-n-claim My promises anyway (verse 16);
you disregard and disrespect My Word (verse 16);
you enable and endorse sin in others (verse 18);
you talk all kinds of filth (verse 19);
you lie like lying is what you’re supposed to doggone do (verse 19);
you talk about everybody and stir up drama, even in your own family (verse 20).

"And," God says,"because I didn’t strike you down, you have the audacity to claim that I ‘understand’ and ‘know what it’s like’.  I’m not a pimp.  I’m not ‘cool like that.’ I’m GOD.”(VERSE 21).

Like most preachers in my immediate circle, I love energetic, moving, well-delivered praise and worship.  I think the gifts that lend themselves to praise should be nurtured and allowed to minister to God’s people.

Yet, in some churches we have become obsessed with music and shouting and saying all the right things in unison.  We say, “when praises go up blessings go down.”  We admonish people to just “praise your way through.”  We instruct people in the appropriate ways and times to shout because there is “power in our praise.”

We rebuke our congregations for not making enough noise or showing enough energy. 

And yes, sitting there like a bump on a log can be an expression of stubbornness and an unwillingness to submit to the Holy Spirit.    But it’s just as true that exuberance can be faked and performed out of an unrepentant and hypocritical heart or a shallow and selfish understanding of the concept of “blessing.”

But, maybe it’s not quite that big of a deal either way.

Maybe the problem isn’t the way we praise God.
 
Maybe, the problem is our lack of commitment and genuine submission to God’s commands.
Maybe the problem is that we don’t study God’s Word with depth and consistency.
Maybe the problem is we’re too O.K. with who we are when who we are is sinners.
Maybe the problem is that we’re not scared of God anymore.
So, when God steps in and chin-checks our church, our family, or ourselves; consider the possibility that it wasn’t because we shouted too much or because we didn’t shout enough. 


Maybe God’s chastisement has more to do with the way we live everyday than with the song selection last Sunday.

I will not rebuke you for your sacrifices or your burnt offerings, …but I will rebuke you.

Maybe the problem isn’t our praise.  Maybe the problem is our sin.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116