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Tuesday, August 9, 2016

A PORTRAIT OF THE 6TH DAY (Blogging Genesis)

Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so.
God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.
Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”
God created man in His own image, in the image of God He created him; male and female He created them.
God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”
. . .
God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day. (Genesis 1: 24-31)



Fingerprints of the Artist
Have you ever been in a working artist’s studio?  It’s pretty cool.  Painting and prints in varying stages of completion are set on easels and stacked on pallets.  Step back and scan the room.  The faces on the canvasses are different, but there’s sameness to all of them.  Depictions of building and babies, of landscapes and dreamscapes differ in content and color, but if you zoom in each unique image emerges from the same brushstrokes from the same creative hand.

On the 6th day, God created the ancestral forms of land-based animals, including social animal groups which Genesis generically calls cattle.  Herds, colonies, flocks, packs, etc.  God drew color from the existing materials on the earth, developed biological themes He’d used in earlier days, and formed unique creatures which, when we zoom in, closely bear the same genetic brushstrokes of a single creative hand.

Then God created us.  Humans.  Social creatures who live in herds called families and packs called nations.  A little bit prey, a whole lot predator.  Same Artist, same Earthy palette, but a fresh, new theme. 

Imago Dei
Let Us make man in Our image, according to Our likeness.

All previous creatures, plant and animal, God made after their kind.  They are defined by their biology and instincts.  Being  animal means being the same kind of thing as the rest of their species.  God didn’t make people after their kind.  A person is greater than the sum of his/her evolutionary biology.  To be human is to be defined by choices that arise from mind, will, and spirit.  Human be-ing means how we reflect or distort the nature of God. God made people after His kind.

Humanity is God’s self-portrait, but the image is so complex that He created the picture in two parts. 

. . . in the image of God He created him; male and female He created them.

That’s unusually gender specific for the Old Testament.  Usually Scripture will say man or mankind to encompass both genders, but in the very first reference to humanity in the Bible, the Holy Spirit inspired the male, patriarchal author of Genesis to very specifically impress the point that men and women are both, each, and equally made in the image of God (the imago dei). 

Notice in the Creation  that God never blessed a singular him or her.  He only blessed them.  Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” (Genesis 1:28)

After Eve, none of the women for the next several chapters of the Bible are named, but God reiterated His point about valuing both genders equally in chapter 5.  He created them male and female, and blessed them and called them Mankind in the day they were created. (Genesis 5:2)

Men are not a rough draft of God’s image which God perfected in women.  Women are not an afterthought built only to make men’s lives easier.    Male and female were both part of God’s intended Creative plan, which is why God declared that “it is not good that man [male] should be alone” (Genesis 2:18).    We love, provide, birth, show mercy, build, organize, communicate, and do justice for other people.  We most perfectly reflect the imago dei in community.  We need each other to fully realize our God-given purposes.


Dominion vs. Domination
God said to THEM, “Be fruitful and multiply; fill the earth and subdue it; have dominion…”
God gave animals and people the same basic blessing, “Be fruitful and multiply, and fill” the earth (Genesis 1:22, 28).  But for people, the Lord added the command to subdue and have dominion.  Humans and animals share a primal drive to consume resources so we can perpetuate our genetic material, fill the earth with our offspring.  When we fail at dominion, all we have is that primal drive, and we become like animals.
Dominion, as commanded in Genesis 1:28, was assigned to THEM, not to him. Dominion is cooperative, self-less, and focused on the Biblically-defined good of all (persons, places, and things) under human authority.  The God-ordained dominion of humanity over the planet is fulfilled when the god-ness of women works together with the god-ness of men by for the glory of God. Since Genesis 1, time and sin have skewed our course from dominion to domination.

Domination is the selfish, self-seeking pursuit of profit for the benefit of the few most dominant humans, regardless of the consequences on persons, places, and things under their sway. Predation, pollution, misogyny, misandry (look it up), corruption, hoarding, and the diverse and creative menu of systemic injustices are all acts of domination.  Domination makes us look like animals, which makes God look like less than who He is.

That’s not the look God was going for on the 6th day.  We’ve painted a counterfeit imago dei and sold it to ourselves.

We need to be re-painted.  In 2 Corinthians 3:15-18, Paul lays out the Artist’s process in 2 Corinthians 3: 15-18:
But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

We go back to the studio and turn to the Jesus so He can remove the screen of domination. Then, being led by the Holy Spirit, we read the Creation with clear eyes, and “unveiled face.”  We look into the mirror of God’s Word and see ourselves as we are, a marred portrait overlayed with the image of God which we are meant to be.  We sit for a new portrait, not as the subject, but as the canvas.  It may take a while, but the God who curated all of Creation into a 6 day exhibit will “transform [us] into the same image from glory to glory, just as by the Spirit of the Lord.”

Then we’ll be, as the original picture was, “very good.”

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Monday, August 1, 2016

Days 4& 5, Blogging Genesis: PAINT THE SKY


Genesis 1: 14  Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;
  15      and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so.
  16      God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also.
  17      God placed them in the expanse of the heavens to give light on the earth,
  18      and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.
  19      There was evening and there was morning, a fourth day.

In Genesis 1:3, on the 1st Creation day, God speaks forth light (day and night), but He doesn’t create the stars, sun, or moon until the fourth day, verse 14.  How could there be light without the sources of light?  It doesn’t make sense; except that it does.

No human body witnessed Creation in real time.  The first chapters of the Bible, like the last chapters of the Bible, had to be delivered by supernatural revelation.  God showed the original author of Genesis a vision.

By the 3rd day, the author of Genesis (traditionally considered to be Moses) could see vegetation spreading, sea creatures, birds, and birdlike creatures, not to mention the unseen microbes all breathed. The respiration of billions of living beings ascended into the firmament and transformed the sky. 

Oxygen and carbon dioxide displaced other elements in the air.  Water vapor exchanged between sky and sea, pushed back the prehistoric haze.  From evening to morning on the 4th day, the sky became clearer and clearer.  Stars appeared in the dark expanse of night.  The larger light of the now clearly visible moon ruled the night.  The Earth turned, the firmament lit, and the sun rose. 

On the 1st day of the Creation vision, Moses saw light coalesce in space and watched night vaguely shift to day under the thick canopy of Earth’s early atmosphere.  On the 4th day, Moses saw what the lights in space looked like when the firmament above was clear enough to refract their light through an oxygen rich atmosphere filled with water vapor.

Scripture doesn’t provide properly technical explanations of oxygenation, atmospheric optics, or light refraction.  In the Biblical text, Moses didn’t distinguish between the astronomical movements of the sun as an independent star in space and the optical illusion of the sun’s progress across the sky created by the rotation of the Earth in orbit.  Apparently God didn’t explain that to him in 1352? B.C. 

I don’t fault Moses for that.  Nobody explained it to me until 1979 A.D.

The “evolution” of light in Genesis isn’t a contradiction.  It’s the accurate testimony of a witness by vision who did what every scholar has ever done, what scholars today still do:  Moses used the words he knew to accurately describe the world God showed him.

Life yet to come would enjoy sunsets, sunrises, starry nights, and moonlit skies because on the 4th day, the breath of life painted the sky.

Oh, yeah.  That was good.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, July 31, 2016

CELEBRATING THE CROSS

The title of the message is: CELEBRATING THE CROSS.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Wednesday, July 27, 2016

SKY, SEA, & LAND: DAYS TWO & THREE



Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”
God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.
God called the expanse heaven. And there was evening and there was morning, a second day. (Genesis 1: 6-8) 

Asteroid impacts churned the surface of the Earth, and volcanoes spewed out the insides of the world.  Gas, dust, and star-stuff blew into the sky, scorching, trying to burn air away, but the sky was so heavy.  The dense atmosphere weighted down the boiling seas of poisoned water and liquid rock, imprisoning oxygen in the toxic earth.  The world was suffocating, so God spoke.

Sky and sea ceased their battle.  They exchanged elements.  Methane above for oxygen below.  O2 for CO2.  The atmosphere slackened, and the liquid surfaces of the Earth calmed.
The lighter sky gave the earth some space, room to breathe, time to cool off.  The waters above met the waters below in peace and marked out an expansive, demilitarized zone on the surface of the earth.

But the author of Genesis noted in verses 6-8, on the 2nd day of the vision, God didn’t declare His work to be good.  (Yes, I’ll wait while you read it again.)

On the 2nd day, the world was all sky and sea, but the life God planned needed more.  

Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so.
God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. (Genesis 1: 9-10)

Sky, sea, AND land.  Now, that was good.

It took two days for the author of Genesis to visualize how God had prepared the world to support the full complexity of life. 

Or to think of it another way, God showed the author (and us) that some good works require more time.  To do THIS thing right, to do it good, you may have to work twice as hard, twice as long as you did the previous time.

Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”

One land?

In 1912, Alfred Wegner proposed the ridiculous idea that the continents were floating away from one another, AND in the distant past, all land had been connected in a single supercontinent. The consensus of the world’s scientists was that Wegner was an idiot. 

The consensus of the world’s scientists was wrong. 

In the 1960’s the new science of plate tectonics “discovered” that long ago,  the waters below the heavens were  gathered into one place so that the dry land, earth, appeared as a single mass.

Light, heavens, sea, and now, land.  Sunlight, air, water, and soil: all the things plants need to grow.   Microbes were fruitful and they multiplied.  One cell became many until there were enough cells together for Moses to see them sprouting with his naked eye.  Since the invention of the microscope 400 years ago, we have known by science, what 2,000 years ago, the church already understood by faith: that the worlds were framed by the word of God in such a way that the things which are seen are made of things which the naked eye cannot see (Hebrews 11:3).

Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so.  The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.
There was evening and there was morning, a third day. (Genesis 1: 11-13)

On the 3rd day, God showed the author of Genesis how life sprouted from primordial soil and sea beds.  The microscopic seeds of life God had planted blossomed into visible fruit. 

It took a while, but it was worth it. 



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Monday, July 25, 2016

BLOGGING GENESIS: DAY ONE

Genesis 1: 1    In the beginning God created the heavens and the earth.
    2      The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.
    3      Then God said, “Let there be light”; and there was light.
    4      God saw that the light was good; and God separated the light from the darkness.
    5      God called the light day, and the darkness He called night. And there was evening and there was morning, one day.






There’s a lot of time in the first 5 verses.  God created the universe, including our planet, but for a while the Earth, was a just a jumble of stuff, all disorganized and mushy, floating in darkness. 

The earth was formless and void, and darkness was over the surface of the deep




But then, the Holy Spirit moved.  As Jesus said, “It is the Spirit who gives life.” (John 6:63)  Across primordial puddles, the Spirit moved, planting the seeds of life and Creatively tending the soil that His labor would bear much fruit.  But harvest was still a few days away.
Seeds need sunlight, and the Earth was too dark for God’s liking, so He bathed the planet in light, maybe all the light, the full spectrum from gamma rays to radio waves and all wavelengths in-between and beyond.  That was too much, so God dialed back the light, tempered it with darkness shading and shielding with electromagnetic cycles that divided the spectrum into the gentlest colors of the prism.


Yeah, that was good.

There are two sets of night and day in Genesis 1:5.  There’s a day-and-night and an evening-and-morning.  The first pair are physical phenomena.  The second pair are intervals of time.  God gave primordial light, filtered of its destructive extremes, a name.  He called it day.  The now tamed and cyclical darkness that divided the light, God called that night.    And that first cycle of filtering darkness to filtered light to filtering darkness observed by the unborn and under-evolved seeds of life on Earth, God marked as special. 

God needed a special name for this interval of time, something bright and good.

God had done a lot of work, so He called it a day. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, July 17, 2016

WHAT ARE YOU GOING TO DO WITH JESUS?

The title of the message is: WHAT ARE YOU GOING TO DO WITH JESUS?

Listen well.




If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

WHAT ARE YOU GOING TO DO WITH JESUS?

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The title of the message is: WHAT ARE YOU GOING TO DO WITH JESUS?

Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064