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Showing posts with label lamb. Show all posts
Showing posts with label lamb. Show all posts

Sunday, October 11, 2020

"UNDER THE BLOOD OF THE LAMB" Worship from Bailey Tabernacle CME Church for 10/11/2020

 

October 11, 2020.  The Bailey Tabernacle CME Church worship experience.  Rev. Anderson T. Graves II, pastor.

From Exodus chapter 12, the final plague, and the first Passover.    The sermon is titled: “UNDER THE BLOOD OF THE LAMB.” 

 

Like. Share. Praise the name of the Lord.

 

We give thanks for of you who continue to be faithful in supporting the ongoing ministry of Bailey Tabernacle CME Church.

Visit us at baileytabernaclecme.org  . You may use any the following options for tithes, offerings, and donations:

1)  From your computer or phone use the Givelify app or website for  BAILEY TABERNACLE CME    Click on or copy this link and paste it into your browser for Givelify:  https://giv.li/7xp90t

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Click on or copy this link and paste it into your browser for Paypal  paypal.com/paypalme2/BaileyTabernacleCME

Or 3)  Mail your check or money order to:

Bailey Tabernacle CME Church

P.O. Box 3145

Tuscaloosa, AL 35403

-  Anderson T. Graves II, is a writer, community organizer, consultant and the pastor of Bailey Tabernacle CME Church 

Email: BaileyTabernacleChurch@comcast.net

Friend on Facebook at www.facebook.com/rev.a.t.graves

Follow on twitter @AndersonTGraves 

Support this blog with a donation to paypal.me/andersongraves  or CashApp  at $atgraves or on the DONATE button on the right-hand sidebar. 


Saturday, November 24, 2018

NO, IT DOESN'T MAKE SENSE --- YET


blogging Exodus 12: 8-39



Then they shall eat the flesh on that night; roasted in fire, with unleavened bread and with bitter herbs they shall eat it. Do not eat it raw, nor boiled at all with water, but roasted in fire—its head with its legs and its entrails. 10 You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire. 11 And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord’s Passover 
. . . 31 Then he called for Moses and Aaron by night, and said, “Rise, go out from among my people, both you and the children of Israel. And go, serve the Lord as you have said. 32 Also take your flocks and your herds, as you have said, and be gone; and bless me also.”
33 And the Egyptians urged the people, that they might send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, having their kneading bowls bound up in their clothes on their shoulders.
35 Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing.
36 And the Lord had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians.
. . . 39 And they baked unleavened cakes of the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves (Exodus 12: 8-39).


Be honest.  Sometimes you pray, “I trust you, Lord, but this right here: it don’t make no sense.”


I’m not talking about the moments when God asks you to do something extraordinary like face Pharaoh, or part a lake big enough to be a called a sea, or hit a boulder with a stick because that will produce --- water?. 


I’m talking about the mundane directions God gives that seem unrelated to the thing you’re praying about.  Like when you pray for a financial help and the Holy Spirit tells you to volunteer. 

“Lord, volunteering doesn’t pay anything.”

Like when you pray for marriage and God tells you to break up with your significant other and move out.

“Umm, Lord, I wanted to be married, not ALONE.”

Like when you ask God to emancipate you and your entire enslaved community  and grant ya’ll prosperity in the land of your ancestors, and God responds by telling you to season your food badly, eat it fast, burn the leftovers, and go into debt. 

with unleavened bread and with bitter herbs they shall eat it (Exodus 12: 8)

eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste  (Exodus 12: 11)

let none of it remain until morning, and what remains of it until morning you shall burn with fire (Exodus 12: 10)

. . . let every man ask from his neighbor and every woman from her neighbor, articles of silver and articles of gold. (Exodus 11: 2).

“Umm, Lord, I get the symbolism of blood on the doorpost, but why are we messing over perfectly good lamb meat?  And why I gotta be all uncomfortable when I eat my dinner?  And why did I go into debt, borrowing from the Egyptian folks when I can’t afford to pay them back.”


“I trust you, Lord, but this right here: it don’t make no sense.”

But then, while it was still night, when they Israelites had stuffed themselves with all the lamb they could stuff and gathered the leftovers to be burned, while they were mumbling, “What a waste,”  THEN, Pharaoh called for Moses and Aaron by night, and said, “Rise, go out from among my people, both you and the children of Israel. And go, serve the Lord as you have said.” . . . And the Egyptians urged the people, that they might send them out of the land in haste.” (Exodus 12:31-33).

In the hours after midnight, word spread through the Hebrew slave quarters that every Hebrew man, woman, and child, along with all their flocks and your herds (Exodus 12:32), had to be ready to exit Egypt at first light. 

Why bitter herbs?
To remind them of their bitter days in servitude, but maybe also because God knew that the bitter herbs available in the area would help prevent digestive complaints when the fast meal was followed by hard travel.

Why stuff themselves with lamb in  one night? 
Because like distance runners and hikers, the Hebrew slaves needed to pre-load on calories and carbs because they’d be burning a lot of energy in the next few hours and days.

Why burn the leftover lamb? 
Because there was not time to properly dry, smoke, or cure the meat to make it safe for travel and without the explicit prohibition, many people would have carried mutton into the desert  to spoil, make people sick, slow their progress, and potentially spread disease through the tight camp.

Why unleavened bread?
To represent simple holiness, but also because unleavened bread last longer, travels better, and is more practical for a community that has to get on the road quickly.

Why borrow all those valuables from their former masters?
Because between Egypt and Canaan, the Israelites would have no land, no farms, no crops, and no other way to resupply or construct the articles of their worship except with the gold, silver, and jewels they brought out with them.  And how were slaves supposed to get gold, silver and jewels?

And the Lord had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians (Exodus 12: 35).

Passover night, none of this made sense to the Hebrews.  Passover morning, and it all came together.

Full, fully clothed, and stocked with travel bread and bags of Egyptian wealth, the Israelites jumped off of the straw mats in their slave huts, baked unleavened cakes of the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves (Exodus 12:39); grabbed their stuff; and exited Egypt. 

God told you to volunteer because God knows that you’ll make a connection there that leads to a better job than you’d find sending out a hundred resumes.

God told you to end that relationship because God knows that it prevents you from growing into an individual who’s whole enough to be a good spouse and who’s whole enough to recognize the right one when God puts him/her in your path.


This right here, that God is telling you: it don’t make no sense.  But God knows some things you don’t.  He knows that you’ll have to make some moves in the morning that you didn’t expect to make.  You know what you’re praying for, but God knows how to prepare you to receive the answers to your prayers. 

This right here, that God is telling you: it don’t make no sense; but trust the Lord.  It will.


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401



Thursday, November 15, 2018

CHANGING TIME: The 10th Plague

Blogging Exodus 12 

Times change.  

The increments by which we measure hours, days, weeks, months, and years are invented things which we alter according to need and import.  In the world before fast-moving trains, international shipping lanes, and global communication forced standardization with Western time-keeping, a major cultural change, like a new king, a new religion, or a natural disaster was frequently commemorated by changing the calendar. God participated in that tradition,  marking the emancipation of the Old Testament Hebrews by changing the count of time.
 


Freedom is revolutionary, so God cleverly ordained that the Jews should equate their national liberation as a new year, a new “revolution” around the sun.   

 

This month shall be your beginning of months; it shall be the first month of the year to you (Exodus 12:2).   

But, at the beginning of Exodus chapter 12, freedom for Israel did not feel imminent. Pharaoh had resisted Moses, Moses’ God, and their radical progressive agenda of liberation and ethnic self-determination.   Through 10 rounds of negotiation, Pharaoh had  refused to let God’s people go.  When last Moses had approached Pharaoh, the king ended talks by threatening to have the prophet executed.  

Then Pharaoh said to him, “Get away from me! Take heed to yourself and see my face no more! For in the day you see my face you shall die!” (Exodus 10:28)

Yet, God promised that within 2 weeks of the beginning of their new, new year Pharaoh Pharaoh will let you go from here. When he lets you go, he will surely drive you out of here altogether (Exodus 11:1).

Pharaoh had grown more and more hard-hearted with each cataclysm God sent upon Egypt.  Why would he change his mind now?  How could the times change THAT quickly?    

Why did the United States of America abolish slavery after a century of protecting the wicked institution? It wasn’t because the leaders of the United States suddenly felt morally convicted by the abolitionist sermons they’d ignored all their lives.   


America freed its slaves because the Civil War killed or wounded more than 5% of the population  (1.5 million reported casualties, not counting civilians, of an 1860 population of 31 million people).  The Civil War was the great plague necessary to force the liberation of God’s Black people in America.

Some times only change because the times are made so brutally hard that the powers at the time are forced to change. 

At  midnight on the 14th day of the first month of their changed time, God would send a final plague upon the Egyptian slaveholders.  A deliberate, intelligent spirit, an angel from God, would kill every man, woman, child, and domesticated animal in Egypt that was the firstborn of its family.   The casualties would be so high that Egypt, like 1860’s America, would let God’s people go.

Some times only change because the times are made so brutally hard that the powers at the time are forced to change. 

Without the great plague that was the Civil War, American abolition would have been delayed indefinitely.  Without the horrors of the first Passover, Pharaoh would not have let God’s people go.

PASSOVER is the celebration, the sanctification of blood shed in the revolution of liberation.    On the 10th of their new, new year’s month, the descendants of Israel held  in Goshen were to gather as families and eat their LAST SUPPER as slaves. 

Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household. . .  Your lamb shall be without blemish, a male of the first year. You may take it from the sheep or from the goats (Exodus 12: 3 - 5).

PASSOVER was offered to every member of God’s community.  No one, no matter their socioeconomic condition was to be excluded from the table.

And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to each man’s need you shall make your count for the lamb (Exodus 12:4). 

The enslaved community came together, pooling their resources around the Lord’s table as a united community.  A community union.  A COMMUNION.

PASSOVER, COMMUNION, THE LAST SUPPER of a people in bondage took place under THE BLOOD.

And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it (Exodus 12:7).

People who prefer their steaks and chops rare claim that the meat is “juicy.”  That’s not juice, though.  That’s blood.  In our “civilized” era, most people are far removed from the bloody process of taking an animal and turning it into meat.  Ancient people couldn’t delude themselves about the ugliness required to provide for their families.  Israel’s new ritual required them to take a sheep (representing innocence) or a goat (representing mean guilt) slit its throat, drain the blood into a basin, take that blood, and put it on the two doorposts and on the lintel of the houses where they eat it (Exodus 12: 8). 

Up-and-down and then across, every Hebrew home was marked with THE BLOOD.  The blood of the innocent who took upon Him the guilt of a people.  Up-and-down and then across, the people of God marked the change in the revolutionary change in their times by coming under THE BLOOD of the Innocent who was killed like the guilty are killed; who gave body and blood to His people to set the people free.    On a night of wrath, and death, and revolution, the blood of the lamb purchased mercy for those in a believing household.  


Redemption is freedom from sin and the condemnation of eternal death.  All freedom is revolutionary, and every revolution is an ugly, brutal thing.  The Civil War, the death of the firstborn in Egypt, the Cross. 

Jesus, as God manifest, transcends time.  He is “I am.” He is present, future, and past; so His death as the innocent lamb of God was the revolutionary sacrifice that liberates believers across time from the slave wages of sin.  The judgment of God passes over us who are under the blood of Christ.  It is a new birth.  A new life.  A new beginning that extends into all time.


Times change, but more importantly, Christ changes ---- everything.


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401





Sunday, July 31, 2016

CELEBRATING THE CROSS

The title of the message is: CELEBRATING THE CROSS.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Sunday, August 2, 2015

IT ALL MAKES SENSE, WITH JESUS

Most of us have that one cousin who’s stranger than, well anybody else we know.  Jesus had a cousin like that, too.  His name was John. John’s life didn’t conform to any logical expectations.  In fact, John’s life didn’t fully make sense to John.  That is, until John had an encounter that all of us need to have, an encounter that transformed a life of craziness into a prophetically powerful legacy.

Learn from John’s story in a message called: IT ALL MAKES SENSE, WITH JESUS.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, March 9, 2014

SAME STORY, DIFFERENT SETTING

A message about Passover, Communion, the Cross and hope: SAME STORY, DIFFERENT SETTING.


Listen well.

---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .


If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Monday, March 3, 2014

SOMETIMES IT'S GOOD TO GET PASSED OVER

In a popular hymn we sing, “Lord, please don’t pass me by.”  A more contemporary gospel song refrains, “Lord, whatever you’re doing in this season, don’t do it without me.”  We don’t like to be left out. But sometimes, the greatest blessing is to not be included.

As we enter into the Lenten season and countdown to Passion Week and Resurrection Sunday, Pastor Anderson T.  Graves II looks into the origins of the Last Supper by going back to the Old Testament in a sermon is called: SOMETIMES IT’S GOOD TO GET PASSED OVER.


Listen well.

---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .


If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Monday, January 20, 2014

GODLY WEIRDNESS

This is a sermon about two really weird guys.  Their strangeness earned them a lot of strange looks from people, including their own families.  They totally disregarded the traditional paths to social success, even when those paths were paved with acceptance and ease.

Some people called them crazy.  Everybody questioned their motives and methods.  But, through their weirdness, these two crazy guys changed the world.
Their strange ways provoke us to re-examine our obsession with conformity.  Why do we work so hard and spend so much to look like, sound like, talk like, and sin like everybody else?  And what is the true price of ordinary-average-culturally-conformedness?

Find out in a message about the necessity of GODLY WEIRDNESS.

Oh, and those two weird guys were cousins.  Their names are John the Baptist and Jesus the Christ.


Listen well.

---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .


If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116