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Showing posts with label thief. Show all posts
Showing posts with label thief. Show all posts

Sunday, April 26, 2015

BLIND SHEEP & THE GOOD SHEPHERD

You probably know that Jesus called Himself “the Good Shepherd,” but do you know why and how the conversation started?

See, Jesus had gotten into an argument about healing a blind man on the Sabbath day when He started talking about…

You know what?  Just open your Bible to John chapter 9 and  listen to the sermon.  The title of the message is: BLIND SHEEP & A GOOD SHEPHERD.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Wednesday, February 4, 2015

MY TWO SALVATIONS


When they crucified Jesus, the  Romans placed Him between two thieves.  Each of those thieves asked Jesus to save him.  The Lord only saved one. 

I’ve been both of those thieves.

When I was 21, I was sitting on the top back step of an upstairs-downstairs duplex trying to figure out how to get the huge metal desk my father had given me out the back door and down the steps without dropping it, falling, or being crushed to death by it.  My roommate and I couldn’t take the desk down the much wider front steps  because we were breaking our lease and sneaking out of the apartment.

My life was a mess. 

I’d dropped out of school, lost both of my full scholarships, completely screwed up all of the important relationships in my life, and now I was a fugitive from a ghetto landlord, and there was a giant grey desk jammed into the kitchen doorway behind me.

I plopped down on the steps and prayed.  I asked God to forgive me for my sins.  I asked Jesus to be my Savior.

Nothing happened.

I don’t just mean that there was no spectacularly miraculous or emotional display.  I mean nothing happened inside me.

I was not convicted of sin.  I did not feel the assurance of salvation.  It was not the beginning of a new life.  My heart was not strangely warmed.  No new birth.  No regeneration.  I…I know I was not changed.

I had prayed the sinner’s prayer, but I wasn’t  saved.


For a few minutes I sat, waiting.  Then I abandoned the desk and stuffed the rest of our stuff into my car.  The landlord caught us pulling out of the driveway. (Our downstairs neighbor had snitched.)    I lied.  We left, and I kept right on sinning the sinful sins I had sinned before.

I was still the first thief.

The first thief on the cross next to Jesus cried out, “If You are the Christ, save Yourself and us.”  (Luke 23: 39)  

He didn’t regret his actions; he regretted the consequences. He didn't believe Jesus was the Messiah, but he thought it was worth a shot.

But, the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7)

God knew that what I wanted on those steps was a rescue not a relationship. God knew I wasn’t humbled.  I was hustling like a thief trying to escape execution.


About a year later I was engaged and a few months out from the wedding. I had tried “getting myself together” but I felt myself falling apart.  Around 2 A.M., alone on the 3rd shift at a convenience store off I-85, I locked the doors, fell on my knees between the snack food aisles in front of the beer cooler and gave my life to Christ. I confessed everything.  I surrendered everything.  I submitted to whatever God wanted me to do, go through, or become. 

I’ve never cried so hard in my life. 

I was absolutely broken.  I was whole for the first time. And I have never been the same.   That night Jesus saved my soul like He’d saved the other thief crucified next to Him.

The thief on the other cross rebuked his friend and said, “Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” (Luke 23:40-42)

His prayer wasn’t very well constructed.  It missed several  crucial theological benchmarks. Dude didn’t even say, “Amen.” 

But the Lord looked at his heart, and Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43)

On the floor of that gas station, God looked at my heart and assured me that I would be with Him in Paradise.

A personal relationship with Jesus is a relationship between your spirit and the Holy Spirit, a heart-to-heart connection between you and God.  If you give the sound of your words to Jesus but not your heart, you’re stuck on the steps, hanging on the first thief’s cross, still doomed. 

You can fool me, your mama, and the entire church, but you can’t hide your heart from God.

The flip-side is that you don’t have to get yourself together.  You don’t have to memorize an eloquent liturgy of repentance.  You don’t have to speak in tongues or first give a sacrificial seed-offering.  You don’t have to be in the right place nor do you have to wait for the right time.

All you have to be is sincere. You just have to be honest with God and yourself.  You just have to let go, and let Him.

Jesus knows your heart, and He still wants you for Himself.

He received a condemned thief.  He received me.  He’ll receive you. 

Give your heart to Him.

For real.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, February 13, 2013

A WORD TO THE WISE. Proverbs 29: 24 "Community Guilt"

Proverbs 29: 24     Whoever is a partner with a thief hates his own life.  He swears to tell the truth, but reveals nothing.

Proverbs 29: 24.  If you keep quiet about the crime in your community, then you are part of the problem.  Or, to put it in Biblical terms, you are “a partner” with the problem.  This thing we have in some of our communities, where we protect the people we need to be protected from------ that’s stupid, ; it’s sinful; and it’s self-destructive.   

Destructive social mechanism come into play in a neighborhood that enables criminals to operate with impunity.  But, do you understand how the culture of silence activates destructive spiritual mechanisms?

Sin, particularly the collective and unrepentant sin of a people whom God has delivered out of great trouble and into great promises, cries out for judgment.  If basically everybody in a community collectively does the same wrong then, it sets off a spiritual chain reaction that explodes in Divine wrath----- in this world, in our physical, financial, biological, academic lives. 


But, of course you might respond that “Everybody in the neighborhood isn’t a criminal.  Most folks aren’t partners and accomplices with the criminals.”

Well, let me ask: Is the lookout for a group of murderers considered an accomplice to the murder?

Yes. 

And what does a lookout do? 

He/she watches, sees, does nothing to stop the crime, but uses his/her voice to protect those who commit it.

When the culture of a community becomes so twisted that people see crime every day and do nothing; that they  watch and know the evil being done, but they say nothing, and when they have the chance to speak out, they speak only of what others owe the neighborhood and how the criminals (closest to them) should not be held to account------ that’s not the behavior of a neighbor.  That’s the work of a lookout.

Through the whole “No Snitching” culture, we make ourselves accomplices, partners, and co-conspirators with the people who are destroying us.

Ironically, in these same communities, we talk about and tell everything else.

We share everybody’s sins, but report nobody’s crimes.  In other words, we gossip; but we won’t testify.

Everybody knows who slept with whom behind closed doors last night, but nobody knows who shot that kid out in the middle of the street in broad daylight?......?

You can pick up an lookout, but as long as he refuses to be a witness, he remains an accomplice.  Even under oath, and accomplice swears to tell the truth, but reveals nothing.

In the eyes of God, an accomplice, whether an individual or neighborhood, is inviting wrath upon himself/ themselves.   The silent and unrepentant accomplice is self-destructive.  Despite loud protest to the contrary, his/their action say  that they want their community to keep getting worse.   The partner with a thief hates his own life.

What am I implying?  

I’m not implying.  I’m reading.

I’m reading the Bible, and the Bible says that God wants you/us to STOP GOSSIPPING, and START SNITCHING.
---Anderson T. Graves II
 
Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road

Proverbs 29: 24 "Community Guilt"

Proverbs 29: 24     Whoever is a partner with a thief hates his own life.  He swears to tell the truth, but reveals nothing.

Proverbs 29: 24.  If you keep quiet about the crime in your community, then you are part of the problem.  Or, to put it in Biblical terms, you are “a partner” with the problem.  This thing we have in some of our communities, where we protect the people we need to be protected from------ that’s stupid, ; it’s sinful; and it’s self-destructive.   

Destructive social mechanism come into play in a neighborhood that enables criminals to operate with impunity.  But, do you understand how the culture of silence activates destructive spiritual mechanisms?

Sin, particularly the collective and unrepentant sin of a people whom God has delivered out of great trouble and into great promises, cries out for judgment.  If basically everybody in a community collectively does the same wrong then, it sets off a spiritual chain reaction that explodes in Divine wrath----- in this world, in our physical, financial, biological, academic lives. 


But, of course you might respond that “Everybody in the neighborhood isn’t a criminal.  Most folks aren’t partners and accomplices with the criminals.”

Well, let me ask: Is the lookout for a group of murderers considered an accomplice to the murder?

Yes. 

And what does a lookout do? 

He/she watches, sees, does nothing to stop the crime, but uses his/her voice to protect those who commit it.

When the culture of a community becomes so twisted that people see crime every day and do nothing; that they  watch and know the evil being done, but they say nothing, and when they have the chance to speak out, they speak only of what others owe the neighborhood and how the criminals (closest to them) should not be held to account------ that’s not the behavior of a neighbor.  That’s the work of a lookout.

Through the whole “No Snitching” culture, we make ourselves accomplices, partners, and co-conspirators with the people who are destroying us.

Ironically, in these same communities, we talk about and tell everything else.

We share everybody’s sins, but report nobody’s crimes.  In other words, we gossip; but we won’t testify.

Everybody knows who slept with whom behind closed doors last night, but nobody knows who shot that kid out in the middle of the street in broad daylight?......?

You can pick up an lookout, but as long as he refuses to be a witness, he remains an accomplice.  Even under oath, and accomplice swears to tell the truth, but reveals nothing.

In the eyes of God, an accomplice, whether an individual or neighborhood, is inviting wrath upon himself/ themselves.   The silent and unrepentant accomplice is self-destructive.  Despite loud protest to the contrary, his/their action say  that they want their community to keep getting worse.   The partner with a thief hates his own life.

What am I implying?  

I’m not implying.  I’m reading.

I’m reading the Bible, and the Bible says that God wants you/us to STOP GOSSIPPING, and START SNITCHING.
---Anderson T. Graves II
 
Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road