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Thursday, April 12, 2018

ACT 3: RELEASE (conclusion of Healing in 3 Acts)


Act 3.  RELEASE



Joseph, son of Israel, had been into a pit in the Middle Eastern sun, sold into slavery, taken to a foreign land, exploited, sexually assaulted, falsely imprisoned as a sex-offender, further exploited, and forgotten.    All of this because the men who should have mentored and protected, his own older brothers, had betrayed him. 

Now, in the closing chapters of the book of Genesis, Joseph was the 2nd most powerful man in the Biblical world.  But the pain of his brothers’ treachery was a deep wound, infected with bitterness, and when those men showed up in Egypt the stitches burst and Joseph hurt all over again.

Either the pain of his past would consume him, or Joseph would have to heal. And so, Joseph son of Israel began a 3 part journey to healing.  I’ve recounted that journey is this blog series:  Healing in 3 Acts. 

Act 1:  LISTEN.   Hear the story your bullies/ tormentors/ haters/ enemies tell themselves about the hurt they did to you. 

Then they said to one another, “We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us.”
 And Reuben answered them, saying, “Did I not speak to you, saying, ‘Do not sin against the boy’; and you would not listen? Therefore behold, his blood is now required of us.”
But they did not know that Joseph understood them, for he spoke to them through an interpreter.
And he turned himself away from them and wept. Then he returned to them again, and talked with them. And he took Simeon from them and bound him before their eyes. (Genesis 42: 21-24).

Act 2:  WATCH. Look honestly at the present truth of who those people are now and who you now are. 

Judah said, “Now therefore, please let [me] remain instead of the lad as a slave to my lord, and let the lad [Benjamin] go up with his brothers. For how shall I go up to my father if the lad is not with me, lest perhaps I see the evil that would come upon my father?” (Genesis 44: 33-34)
. . . And Joseph said to his brothers, . . . “I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life. . .  And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. (Genesis 45: 4-8)

And now, the 3rd stage of the story of healing from old spiritual wounds.

ACT 3: RELEASE. 

You are carrying an emotional ledger with all the debts they owe you for what they did to you.  That account keeps them tied to you and you chained to them continually returning to that old hurt to collect a debt that ---- when you see the whole truth ---- they can NEVER repay.   There may be legal or social justice for their crimes, but no ruling will release you from the connection your soul keeps retying to those memories.  

Only you can release you.

And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Matthew 16:19).

The key is truth. Turn the key. 

You know the truth, as best you can, of the past:  from your perspective and from theirs--- the whole truth.  You see the reality of the present truth for them and for yourself.  It is truth that set you free, but possessing the key isn’t enough.  You have to exert the strength to turn the key and open the chains.

With the truth secure, release yourself by releasing them.  


Jesus said: “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses” (Mark 11: 25).

Forgive them.

When, knowing the truth you grant forgiveness to those who wronged you, you receive release from the spiritual chains that hold you in anger and unforgiveness of yourself.

You need to forgive them, but that doesn’t mean you have to trust them.

We say “forgive and forget” but that’s not a logical pairing.  A healthy mind doesn’t just lose memories.  


What we really mean is “forgive and TRUST.”  It’s not as catchy a phrase without the alliteration, but that’s what we really mean.  Forgive them for what they did and then trust them as if they’d never done it.  Trust them all over again as if you had forgotten what they did.

You can forgive and trust as if you’d forgiven and forgotten.  You can, but the Bible doesn’t say you have to.

God commands forgiveness.  God commands generosity and helpfulness toward those who wronged you.  But God doesn’t command you to pretend the wrong never happened.

Nope.  No.

Joseph forgave his older brothers.  He forgave them and gave them good land in Goshen on the eastern border of Egypt. 

You shall dwell in the land of Goshen, and you shall be near to me, you and your children, your children’s children, your flocks and your herds, and all that you have (Genesis 45:9-10).

He forgave them and got them good jobs as Pharaoh’s personal shepherds.

Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them, then make them chief herdsmen over my livestock” (Genesis 47:1-10).

He forgave them and fed them during the famine. 

Then Joseph provided his father, his brothers, and all his father’s household with bread, according to the number in their families (Genesis 47: 12).

He forgave them and continued to bless them with the favor of Egypt even after their father died.    He forgave, but he didn’t pretend to forget what they had done.

When Joseph’s brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.”
. . .  Joseph said to them, “Do not be afraid, for am I in the place of God? 20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. 21 Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them (Genesis 50: 15-21).

Forgiveness honors the truth.  Maybe the truth is you can trust them now.  And maybe the truth is: you will do all you can to help them lead a good life, but they can’t move back in with you.  So, forgive that dude who robbed you.  Help him find a legitimate job.  But maybe don’t recommend him for a cashier position, and don’t feel obligated to  share the code to your security system.




RELEASE yourself from bitterness. 
RELEASE yourself from the side of the old grudge you’re still holding up.
RELEASE yourself from the hold the old hurt has on you by forgiveness those who hurt you.  RELEASE yourself from the un-Biblical and irrational guilt over remembering.
RELEASE yourself so that the memory no longer hold power over you because you gave granted forgiveness in the full light of the truth of what was and what is.



LISTEN.  WATCH.  RELEASE.

Compose a new story for yourself.  Live the narrative that includes closure.  Be the protagonist who used to be afflicted with guilt but now is healed and whole.  Be the prisoner of pain who has been liberated.  Reject the old role of victim to the villains from your past.  Re-cast yourself.

Be the hero of your own story.

That’s how healing happened for Joseph.

That’s how healing can happen for you.
   

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, April 11, 2018

ACT 2: WATCH


Blogging Genesis 42-44

 
Spiritual healing is a story of emancipation.  It is the process of becoming free from old hurt.

Jesus, quoting Isaiah, used the language of healing and liberation as if the two were synonymous. 
 “The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.”  (Luke 4: 18, 19)

Imagine your emotional pain as a chain locked around your legs. 

You need the key, and the key is the TRUTH. 


If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free (Jesus, John 8:31, 32).

This is why so much of successful psycho-therapy involves inquiry into the past.   The unique key to your psycho-spiritual shackles is “your truth.” YOUR truth is the truth of the specific trauma that wounded you.  That truth is (as all truths are) a story, a story told in 3 acts.

The 1st Act is LISTENING.  Insane as it may sound, listen to the people who hurt you.  Hear  what they think about what they did.  That is their “truth.”  Joseph heard remorse in his brothers’ candid confessions.  What you hear may surprise you and grant you some relief. 

It’s at least equally likely, though, that your tormentors’ truth won’t be comforting.  Maybe they thought they were doing the right thing.  Maybe they thought they had no other choice.  Maybe, they thought hurting you was hilarious and they never cared about your feelings.   The key to healing isn’t comfort.  The key is truth.

Listen to their truth and listen to your own.   Weave their story together with yours, and, though the perspectives conflict with each other, you’ll be a third of the way to healing.   
Act  1:  Listen.

ACT 2:  WATCH.

Listening is about past truth.  Watching is about the present. 


Look at your life and at the life of your offendors. Don’t assume that they are just like they were nor that they have changed.  See the truth of them and you as you are now.

In Genesis chapters 42-44, Joseph observed his brothers.  He watched Simeon, waiting in Egyptian custody.  He noticed how his brothers dealt with having their grain money mysteriously reappear in their bags (Genesis 42:25 – 28).  Joseph saw how they kept the difficult promise to bring Benjamin with them when they came back to Egypt.  Joseph saw that his brothers were now honorable men who took good care of their dad and who would give up their own lives to save their baby brother.

Joseph saw that they were not now who they used to be.

Present truth isn’t always pleasant as what Joseph saw.  But, it is truth, not pleasantries, that will set you free.

The truth of them and the truth of you.

The length, breadth, depth, and reach of your world has changed.  The people and things that dominated your life then do not occupy the same space in your now.  Let go of the “I’ve always been” and “I’ve never been able to” and just LOOK at you now. 


Joseph wasn’t still the arrogant teen tattle-tale.  He wasn’t just a little brother.  He was more than a spoiled son.  He wasn’t a slave or a prisoner.  Even his dreams were different.  He used to dream of making his family bow down before him.  Now his ambition was to fulfill his God-given purpose and save his family.

The old hurt sat very small on the state of his present truth.

Your world now is NOT defined by what they did to you.  You may feel like it is.  You may act like it is.  But it isn’t.  Look around.  See how much more exists, how much more is possible.  You may not see it yet.  That’s O.K.

Watch.  You will. 

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, April 26, 2015

BLIND SHEEP & THE GOOD SHEPHERD

You probably know that Jesus called Himself “the Good Shepherd,” but do you know why and how the conversation started?

See, Jesus had gotten into an argument about healing a blind man on the Sabbath day when He started talking about…

You know what?  Just open your Bible to John chapter 9 and  listen to the sermon.  The title of the message is: BLIND SHEEP & A GOOD SHEPHERD.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, April 12, 2015

A CRISIS OF FAITH

Many Christians go through a period when they feel like they’ve lost their faith.  If you have gone through or are going through a time like this---- you’re not alone.  One of Jesus’ bravest and most loyal disciples experienced a season of profound doubt so deep that we call him “Doubting Thomas.”

Hear Thomas’ story.  Learn how a believer becomes a doubter.  And learn how to come out of doubt with stronger, life-changing, miracle-working faith.  The message is called A CRISIS OF FAITH.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Monday, January 5, 2015

HEY! YOU'RE MISSING A MONKEY





The three wise monkeys are the visual representation of the Japanese proverb, “Hear no evil.  See no evil.  Speak no evil.”    The monkeys, or rather, the apes are named Kikazaru, covering his ears, who hears no evil;  Mizaru, covering his eyes, who sees no evil; and Iwazaru, covering his mouth, who speaks no evil.

Our culture has embraced the 3 monkeys motif, putting them on posters, statuettes, t-shirts, and of course internet memes, because they give ancient philosophical support to our very contemporary desire to not get involved. 

We mind our own business.  We stay out of it.  We let it go.  We don’t snitch.    But not because we’re cowardly, or selfish, or heartless.  No, it’s because we are enlightened with the ancient wisdom of “Hear nothing.  See nothing.  Say nothing.” 

Blah, blah, blah.

The truth is we like the 3 monkeys because we really don’t give a Shizaru.

Shizaru is the name of the 4th wise monkey, the one with his hand on his hand.  Yeah, the real ancient Japanese pictorial shows four, not three apes.  


The proverb actually goes:
Hear no evil.
See no evil.
Speak no evil.
Do no evil.

That last one?  That last one throws a monkey wrench (Sorry, couldn’t help myself.) in your passive, isolationist plans.  At least he does if you’re a Christian.

Therefore, to him who knows to do good and does not do it, to him it is sin. (James 4: 17)

Christians who do nothing when we could do something to help are, according to our Bible, doing evil.

It’s not enough for me  to not hurt people.  As a follower of Jesus,  I HAVE TO actively help people. 

Doing no evil means helping my brother and sister Christians.

Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? (1 John 3: 17)

Doing no evil means helping the wounded and abandoned “neighbors” outside of my culture.

But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. (from Luke 10: 31-37)

Doing no evil means helping means turning toward the needs of the hungry, homeless, strangers, incarcerated, and sick, as if I were helping Jesus Himself.

And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ (from Matthew 25: 31-46)

And it doesn’t count if I just throw a tract and a cliché at them and send them on their way

 If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. (James 2: 15-17)

I don’t listen for evil things about people. (Kikaru)
I don’t look for the evil in people.  (Mizaru)
I don’t go around telling the most evil things I can about people. (Iwazaru)

That doesn’t mean that I have to be the naïve or stupid Christian who doesn’t know when I’m being played.

But it does mean that no matter how much people disappoint, I have to give a Shizaru.

Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.  (Galatians 6:10)
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATEbutton on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Monday, June 23, 2014

HOW MUCH FAITH DOES A DEMON HAVE?


You believe that there is one God. You do well. Even the demons believe—and tremble!  (James 1: 19)

I have three questions for you.

Question #1:  How much faith does an angel have?

The correct answer is NONE.

You see, faith is the substance of things hoped for, the evidence of things not seen.  (Hebrew 11: 1)

Angels live every moment in the direct experience of God’s presence.  They don’t hope to enter Heaven.  They live there.  They don’t BELIEVE that the unseen God is real; they SEE Him every day.  Therefore, angels don’t have faith.  They don’t need faith. They KNOW.  And because they KNOW, angels OBEY.

Question #2:  How much faith does a demon have?

That’s a little more complicated.  Demons are, after all, former angels.  They have seen God directly.  They’ve spent time in Heaven.  And, according to Job chapter 1, demons (or at least the head demon) have been called before God on multiple occasions since their fall from Heaven.  

But according to James 1: 20, demons BELIEVE in God.  So maybe,  for the angels who’ve fallen, Heaven is something they can’t see anymore.  God’s direct presence is lost to them, and all they have to convince them that what they once knew was really real is ------ faith.

So the answer to question #2 is:  Demons have as much faith as you and I do.

Which brings us to -----

Question #3:  What makes us humans better than angels or demons?

Demons believe in God,  but they disobey Him.   They have faith but not good works.   Angels obey God, but they don’t  have faith. (Faith isn’t necessary when there’s certainty.)  They have works but no faith.

Human beings, among all known sentient life forms, are capable of both faith AND works.

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.  
You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead?   (James 1: 18-20)

In the resurrection we will, as Jesus said in Matthew 22: 30, be like angels of God in heaven.   We will KNOW God, and faith will be fulfilled and finished.

But in this life, we get to be more than angels---- the fallen ones and the glorified ones.  In this life we get to trust God even when we can’t see Him.  We get to listen hard and hear God’s voice through all the static of earthly life.  We get to obey God’s Word in an environment that has evolved to get us to do anything except obey God’s Word.  We get to show the angels and the demons how it’s done.

When you look at it like that, we’ve got a pretty cool opportunity here.

Do you not know that we shall judge angels? How much more, things that pertain to this life? (1 Corinthians 6: 3)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116