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Monday, July 31, 2017

NO TAKEBACKS

One step forward, two steps back.  Why?

Why is that every time you start making progress something happens to try to take you back down?  More importantly, how do you overcome the cycle.

The story of Moses and the children of Israel crossing the Red Sea is a case study in this phenomenon.  The interaction between Moses, Pharaoh, the Israelites, and God at the Red Sea shows why we get taken those 2 steps back, and how we can overcome and keep moving forward.

The message is titled: NO TAKEBACKS.

Please comment.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, July 23, 2017

IF YOU AIN'T READY, GET READY (audio of sermon)

Between the first Passover and the parting of the Red Sea is a short passage in which God’s opinion of Israel and Israel’s opinion of themselves are quite pretty much exactly opposite.   They think they’re ready.  God thinks they’re not.

The outcome is a long and winding road, a God-sized fake-out,  and a 5-step process for transforming an overconfident and unprepared community into a competent and powerful one.

The message is titled: IF YOU AIN’T READY, GET READY.

Please comment.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Tuesday, July 11, 2017

FAVOR IS UNFAIR (Genesis 21:22-34)


 22 And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do.
23 Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt.”
24 And Abraham said, “I will swear.”
25 Then Abraham rebuked Abimelech because of a well of water which Abimelech’s servants had seized.
. . .
31 Therefore he called that place Beersheba, because the two of them swore an oath there.
32 Thus they made a covenant at Beersheba. So Abimelech rose with Phichol, the commander of his army, and they returned to the land of the Philistines.
 33 Then Abraham planted a tamarisk tree in Beersheba, and there called on the name of the Lord, the Everlasting God.
34 And Abraham stayed in the land of the Philistines many days.  (Genesis 21: 22 - 34)

And it came to pass at that time. . .

The timing is important.  From Genesis 20 we know that Abraham and his people had been camping in Philistine territory since before Isaac was born.  From Genesis 21:8, we know that Isaac is 2 or 3 years old.  Understanding the timing tells us that  Abraham and his people had been living in peace with Abimelech and the Philistines for at least 3 years.

For more than 3 years,  the Philistines had watched Abraham and heard the stories about him.  This Abraham was an old man and a foreigner with no country and no extended family, but he prospered under impossible circumstances.   This guy had  beaten 4 armies at once with only 318 men (Genesis 14), witnessed the destruction of Sodom and Gomorrah  (Genesis 19:27, 28), and  conned the kings of Egypt and  Philistia without being executed or even fined.  In fact, this Abraham guy had been given honors by the kings AFTER they found him guilty of tricking them (Genesis 12; 20). 

And then, at that time,  word got around that 100 year old Abraham and his 90 year old wife Sarah had conceived, successfully birthed, and the son had survived into toddlerhood (which wasn’t a given in those times).  Abraham must have a secret: some supernatural edge that gave him a ridiculously unfair advantage over every one and everything that ran up on him.

Abimelech understood that the secret of Abraham’s success was his God.


And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do.

Notice that the Philistine commanders-in-chief went to Abraham.  Abraham didn’t go to them. And they begged Abraham for assurances that he wouldn’t attack. 

 Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you,
 you will do to me and to the land in which you have dwelt.” (Genesis 21:23)

And Abraham said, “I will swear.” (Genesis 21: 24)

When Abraham complained about a disputed well, the king of the Philistines became defensive and apologetic.   

 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor had I heard of it until today.” (Genesis 21: 25-26)

They let Abraham impose an amendment to their treaty under which the nation of Philistia surrendered the disputed water rights to Abraham (Genesis 21: 27 - 31).

Clearly, Abraham had the superior negotiating position.  But that doesn’t make sense.  I mean, Abraham was a rich sheik with a small personal army, but he was sheik of a small nomadic clan camping on borrowed land surrounded by Philistine cities and armies.  Yet, Abraham so consistently came out on top in every encounter that King Abimelech made the strategic decision to sign a treaty lopsided in Abraham’s favor.

Why?

Because God was with Abraham in all that he did (Genesis 21:22).  Because messing with Abraham meant messing with Abraham’s God.  Because, what’s the word we use?   Oh yeah.

Because FAVOR.

“Not by might nor by power, but by My Spirit,” says the Lord of hosts. (Zechariah 4:6)


In the church we talk a lot about favor in the first person. 

“The favor of God is upon ME.” 
“I’M blessed and highly favored.”

Abimelech recognized God’s favor on Abraham’s life.  Do you acknowledge God’s favor when it’s not about you?  Are you happy for your brothers and sisters when they get good that they don’t deserve?  I don’t mean jump on the bandwagon with financially profitable sin.  I mean ask the question “Why did God bless them?” but not rhetorically.  Ask and listen, observe, learn the actual answer.   

Abraham wasn’t perfect.  In some scenarios he was a genuine jerk, but he was the jerk God had chosen to fulfill an important role in the divine plan. God’s favor nudged Abraham back on the path when he strayed.  God’s favor protected him when danger threatened his role in God’s plan.  God’s favor provided what Abraham needed to pass to the descendants who would carry out the next phase of God’s plan.  And the favor on Abraham rewarded righteous people, like Hagar and Ishmael, who got caught in the orbit of God’s main plan for Abraham.

Favor didn’t put Ishmael in the messianic line despite Abraham’s request.   In the book of Jonah, favor sent a storm and a giant fish to “help” Jonah find his way to Nineveh.  Favor blinded Saul on the Damascus road so he could become the missionary and prolific author of Scripture God intended.  None of those blessed and highly favored men asked for the path God imposed upon them. 

But favor isn’t fair.  Not even to the favored. 

The favor of God isn’t about the person; it’s really about the plan:  God’s plan.

So you don’t need to jump on anybody’s bandwagon or kiss anybody’s butt to benefit from the favor of God in THEIR life.  You just have to understand their role in God’s plan and then find your place in or around that plan. 

Favor isn’t about the person; it’s about the plan:  God’s plan.

When you experience favor, remember what it’s for and remember Whom it’s from.

You’re good, but you’re not THAT good.  God did it.  You’re smart but --- be honest --- you weren’t smart enough to see that coming.  God revealed it to you.  People like you, but seriously, not THAT much.  Your opportunities, your second and third plus chances aren’t your doing. 

God is the secret to your success. 

After the phenomenally successful meeting with the Philistines,  Abraham planted a tamarisk tree in Beersheba, and there called on the name of the Lord, the Everlasting God (Genesis 21:33).  Abraham gave praise to God and planted a reminder that his favored position in Philistine territory was because of God.

When that meeting goes waaaay better than it should have, don’t forget to have a praise party when everyone else has left ---- maybe even before.  When you’re in that new office, new home, new position, better situation, plant something there: a plant, a plaque, a screensaver, a symbol that you pass every day to remind you that life isn’t fair; but God has made it unfair in your FAVOR.



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Thursday, July 6, 2017

God Who Sees

For Genesis 21:9-21, I'm reposting a piece from the Invisible Woman series

 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. So Sarai said to Abram, “See now, the Lord has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai. Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan. (Genesis 16: 1-3)

God had promised Abram and Sarai that they would have descendants as numerous as the stars in the sky and grains of sand on the beach.  But by Genesis 16, Abram was nearly 80,  Sarai was ten years younger but still very post-menopausal, and they had no children.  But they did have a north African servant girl named Hagar. 

Law and custom permitted the lady of a great household to use a female servant as a surrogate mother.  The servant girl was supposed to lose legal rights to her biological child which the boss-lady would raise as her own.  Genesis 30:1-12 notes that of the patriarchs of the 12 tribes of Israel were the product of similar arrangements.  You could call it servant surrogacy, or arranged marriage and adoption, or you could call it sexual exploitation of underclass and denial of their parental rights.  Whatever the terminology, Hagar got pregnant by her boss’s husband, ,who was her boss, and also now her husband, too (Genesis 16:3-4).

The shocking, surprising, and absolutely inevitable result of an old lady putting a young lady in bed with her husband ---- was drama. 

“When [Hagar]saw that she had conceived, her mistress became despised in her eyes.”  Hagar got a permanent attitude, but Sarai wasn’t about to put up with an uppity servant girl, sister-wife or not. 

Genesis 16:5-6
Sarai to Abram:  This is all YOUR fault.  Now, I swear to God you better do something about this little girl. 
Abram to Sarai:   She works for YOU.  Do whatever you want.  Just leave me out of it.
Abram to himself (in a Danny Glover whisper):  I’m getting to old for this dung.

84% of homeless women had been physically or sexually abused.  HALF of all homeless women report that domestic violence was the IMMEDIATE CAUSE of their homelessness.

By the  end of Genesis 16:6, Hagar was pregnant, alone, and homeless, fleeing an abusive household in which her rich baby’s daddy had done nothing for her but get her pregnant.

Yeah, I know.  This ancient Bible stuff doesn’t relate to what happens in the modern world.  (Insert sarcastic eye-roll)

67% of the victims of the women who are seriously injured by their abusers never seek medical treatment.  Let me rephrase that: 2/3 of the women who are wounded by their abusers hide their wounds, and that is part of the problem.  Victims of domestic abuse feel invisible.  Our culture treats the victims of domestic abuse as if they are invisible.

They are not invisible.  Not to every one. 

Hagar was alone, homeless, and pregnant with no midwife and no community of women to look after her (i.e., no healthcare), but she was not invisible ---- to God.  God met Hagar in her distressed and disclosed to her a plan, a Divine plan to protect her and to prosper the legacy that would be realized in her yet unborn son (Genesis 16: 11, 12).  

Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” (Genesis 16:13)
 
God saw Hagar. 

She was not invisible.

Hagar returned to the home of her abusers.  Not surprising.   On average, it takes a victim seven times to leave before staying away for good. 

Years later, Genesis 21:1-19 explains, after the child promised to Sarah was born, Abraham conceded
to his first wife and evicted Hagar and her son Ishmael.  Hagar, now a single mother, again homeless,
 unable to provide for her teenage son. 

But, God was still the God who sees.  Hagar was still not invisible.

The Lord had gotten her out of the abusive home for good, and now the God-Who-Sees “opened her eyes,” so that she could see how to survive, how to provide for her son without compromising her dignity, how to not just survive, but SUCCEED.  The God-Who-Sees invisible women, transformed an abused, abandoned, homeless single mother into the patriarch of a great nation.  

Genesis 25:16 says that Ishmael had 12 sons who were “twelve princes.”  Abraham wouldn’t have 12 male heirs for 2 more generations.  And, because God invented irony, when Abraham’s 12  descendants turned on their brother Joseph, they tried to sell him to Hagar’s descendants (Genesis 37:25-27).


The abused and abandoned women are NOT INVISIBLE.  God sees.  God saves.  God has, can, and will do great things for them.

The mother on the street, again.  The sister whose last boyfriend put his hands on her like boyfriend before him.  The woman and child pleading because they CAN'T go back again: God sees them.  

If we truly serve God, we will open our eyes and see them, too.



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Tuesday, July 4, 2017

LET THEM HAVE THIS MOMENT

 Genesis 21:1-7


And the Lord visited Sarah as He had said, and the Lord did for Sarah as He had spoken. For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son who was born to him—whom Sarah bore to him—Isaac.  Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
Now Abraham was one hundred years old when his son Isaac was born to him.
And Sarah said, “God has made me laugh, and all who hear will laugh with me.”
She also said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”

We’re going to let Sarah have this moment. 

Paul counseled early Roman Christians,Rejoice with those who rejoice, and weep with those who weep” (Romans 12:15). But some of us have a terrible habit of contaminating moments of legitimate rejoicing with our pessimism.


“Brother, the Lord blessed me with that promotion I’ve been praying for.”
“Praise the Lord, man.  But you know that the enemy’s gonna try to set you up, now.”

“Hey, girl.  I just got engaged!”
“Ooh, I’m so happy for you.  Make sure ya’ll get counseling because more Christians get divorced that atheists.”


The responses above are wise and correct, solidly grounded in Biblical principles and academic research.  But the responders miss what the Scripture has preached since ancient Rome.  Don’t poop on good parties.  Don’t rain on righteous parades.  Don’t weep with people who were rejoicing before you got there.   

So, as we visualize Sarah in Genesis 21:1-7, we are going to let her have this moment.

Cause she’s 90, dude.  For 25 years she’d listened to a promise that was impossible when God first spoke it(Genesis 12:5), and she’d given up on her miracle.  But here it was.    Post-menopausal conception.  Pregnancy carried to term.  Natural child birth.  No epidural.  A baby.  Her healthy baby boy. 

Some moments are so infused with ridiculous levels of pure joy that your body doesn’t know what to do so it just defaults to it nervous response to awkwardness: laughter.

Genesis 21:1 - 7 was that kind of moment.

And Sarah said, “God has made me laugh, and all who hear will laugh with me.” (Genesis 21:6)

Let her have that.

I know you’ve read ahead.  You know the drama and pettiness coming next.  We’ll get there.  But right now Sarah is rejoicing.  Rejoice with her. 


Practice with Sarah what you’ll do next time a friend shares their testimony of a blessing.  Rehearse not pointing out how the whole thing could go sideways.  With Sarah as your case study, model rejoicing with those who rejoice.

Don’t endorse foolishness.  Don’t be silent to so-called blessings that are actually opportunities to sin dressed up in church jargon.  But when the blessing is a blessing, hold on before you share your gift of prophetic pessimism.   

Let them have that moment.  Rejoice with them.



---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064