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Showing posts with label Lords. Show all posts
Showing posts with label Lords. Show all posts

Tuesday, June 23, 2015

OF BOTH KINDS. Blogging the Articles of Religion #19.

Article XIX - Of Both Kinds
The cup of the Lord is not to be denied to the lay people; for both the parts of the Lord's Supper, by Christ's ordinance and commandment, ought to be administered to all Christians alike.

  
See, what had happened was:  back in the Middle Ages, the church in northern Europe couldn’t get enough wine.  This was before globalization and chemical fertilizers and year round fruit supplies.  North of Mediterranean climes it became impossible to stock enough wine to give Communion to every Catholic in Europe (which at the time was every person in Europe), every day, at every Mass. 

Simple supply and demand. 

However, the Catholic Church had ruled that receiving  the Eucharist in Mass was necessary for salvation.  What to do?  What to do?

The medieval Catholicism promoted hierarchical holiness.  Each person of higher sociopolitical or ecclesiastical rank was holier than thou on lower rungs of the ladder.  In that system, ordained clergy were more worthy of God than regular lay peons.

And thus the solution to their wine shortage.

Catholic priests began reserving the Eucharist wine for themselves.  Regular folks could receive the bread, but only the purely pure clergy were worthy of the cup.  The Church even formulated doctrine to match the policy, maintaining that Jesus was fully present and transubstantiated in both elements, so if the priest keeps the wine for himself, no biggie.

Protestants protest this doctrine.  But not for any reasons that could be fixed by opening a new liquor store.

If you can’t get wine, or Welch’s grape juice, then you just can’t get any.  That is a purely secular problem.  It’s neither necessary nor honest to spin it into something deeper than it is, like Jesus’ mom did.

John chapter 2.

Read verses 1 and 2 very carefully.  Anyone’s who’s ever tried to shorten the guest list for a wedding reception with the family matriarch in the room saying, “Now you have to invite so-and-so” will understand.   Jesus and His friends only got invited to the wedding in Cana because Mary made somebody send for them after she’d arrived. 

After they got there, the wedding party ran out of wine, and when Mother Mary mentioned it to Jesus, the Lord responded, “Woman, what does your concern have to do with Me? My hour has not yet come.”

Translation:  “Mom, that is a purely secular problem. Don’t try to make this into something deep and theological.”

Sometimes our physical, financial, or relational deficits are NOT deeply spiritual states.  Sometimes being sick is just being sick, not  a demonic attack.  Sometimes being broke is because of our math not because of a witch’s curse.  Sometimes you’re alone because …(And I don’t want to be mean or insensitive).  Sometimes you’re just alone.  God isn’t testing you.  The devil isn’t afflicting you.  You’re just not with anybody right now, and that’s all there is to it.

The Lord is always present in your circumstances, but sometimes He’s present and asking, “What does your concern have to do with Me?”

Just take the antibiotics.   Just stop spending money you don’t have.  Just go home and don’t watch Lifetime or Oprah for a while.

Just admit:  we’re out of Communion wine but you aren’t going to Hell because of it.

After Mary told Jesus about the liquor situation in Cana, she submitted what was under her matriarchal authority (the wedding servants) to whatever Jesus decided to do or not do.  Ultimately, Jesus transformed the hand-washing water into high-quality wine. 

His mother said to the servants, “Whatever He says to you, do it.” (John 2: 5)

The Lord could step into your situation with miraculous physical, financial, or relational provision.  The Lord could turn your water into wine.

But, that’s His call; not yours. 

“Whatever He says to you, do it.

He says share bread AND wine.  That’s what we do.

And if we ever run out of one or the other, then we won’t invent a theology to spiritualize the situation.  We’ll just admit that we ran out. 


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, June 7, 2015

IN REMEBRANCE OF ---- WHAT?

Have you ever found yourself trying to remember why you were trying to remember something?  This problem of remembrance isn’t just a problem for those of us of a certain age.  It is also a problem of the church and Christian of any age.  So much so that Jesus addressed the problem of remembrance in His instructions to the disciples at the Last Supper

Remembering what we’re supposed to can be the difference between life and death, between joy and anxiety.  Hear from the Lord, how to keep your memory right.  The message is called: IN REMEBRANCE OF ---- WHAT?


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Monday, May 25, 2015

NOW, I REMEMBER



And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this IN REMEMBRANCE OF  Me.” (Mark 14: 19)

Polls reveal that many, if not most, Americans don’t know the purpose of Memorial Day.  For most of us who do know, our celebrations make it look like we don’t.

We grill.  We drink.  We hang out.  We play.  We sleep in. And we do it in the name of fallen soldiers.  The one thing most of us don’t do on Memorial Day is anything that actually honors fallen soldiers.   

Like I did this morning, most American wake up on Memorial Day thankful for the day off but not thoughtful of the blood, and death, and sacrifice that purchased the liberty that we enjoy.

With the best of intentions, we set aside a time for celebration and remembrance; but over time we emphasize the memorial less and the celebration more. 

We celebrate, but we don't remember.

What Americans have done with Memorial Day is what New Testament Christians did with Communion.  

Communion, or the Lord’s Supper, is a re-enactment, a celebration, and a remembrance of Jesus’ blood, death, and sacrifice by which he purchased our spiritual liberty. 

As citizens of the Kingdom of God it is our duty to remember and, as the consecrating liturgy of my church says, “to continue a perpetual memory of that His precious death until His coming again.”

But over time---

Over a very short time, the the New Testament church focused more on the celebration than the memorial.

So the Apostle Paul wrote to the church in Corinth:
Therefore when you come together in one place, it is not to eat the Lord’s Supper. For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. ( 1 Corinthians  11:20-21)

They used Communion Holiday weekend as an excuse to eat, to drink, to hang out, and to generally, “turn up” ---- in the name of Jesus.  And let’s remember that these communion parties were held at the site, often a private home, that served as their church. 

Paul sarcastically, but seriously, asked:
I can’t believe it! Don’t you have your own homes to eat and drink in? Why would you stoop to desecrating God’s church? Why would you actually shame God’s poor? I never would have believed you would stoop to this. And I’m not going to stand by and say nothing. ( 1 Corinthians  11: 22, The Message)

Paul’s solution was to recount the origin of the Lord’s Supper, to bring to their remembrance what they were supposed to be commemorating.
For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.”
In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. (1 Corinthians 11: 23-26)


History----yes, history---- is the key to regaining the sanctity of our commemorations.

Paul got the Corinthians to  stop chewing and lounging and really think about what Jesus endured for them.  He  made them replay in their minds the Hell that Jesus went through so they wouldn’t have to go to Hell.

And he said, “Now, each of you, examine yourself as you participate in this commemoration.” (verse 28)

“You don’t want others telling you how to honor this day?  Fine.  Judge yourself for yourself.” (verses 31, 32)

The chapter concludes:
Therefore, my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come. (verses 33, 34)

The best way to remember sacrifice is to make sacrifices for others.  To inconvenience yourself so that someone with less can have more.  Everything else we can figure out later.

So, when I come to our next Communion at church, I’m going to remember what we’re remembering, and I’m not going to be satisfied with the ritual and a quick dinner for myself afterwards. 

I don’t know what it’ll be yet, but I realize now that I have to do something, something more, something sacrificial for others.

Now I remember.  I remember what past soldiers, past saints, and my eternal Savior have done for me.

I pray that I will never forget again.


And that neither will you.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Thursday, April 24, 2014

BLOGGING THE LORD’S PRAYER: STRAIGHT TO THE TOP

Matthew 6: 13      …For Yours is the kingdom and the power and the glory forever. Amen.

My father taught me to go straight to the top when I need something done.  Buford Graves said, “There’s always somebody who can say ‘No’ when everyone else has said, ‘Yes’ and ‘Yes’ when everyone else has said ‘No.’  That’s the person you talk to.”

Jesus gave the same advice when He taught the disciples how to pray.

Jesus taught the disciples to praise God for His holiness, to seek God’s coming kingdom, to desire God’s will in every plane of existence,  to ask God to provide what they need, to ask God to forgive and to make them forgiving, to seek God’s preventive and redemptive protection, and His rescue from the evil one. 
Jesus taught His disciples to do all of that For (meaning Because)  Yours  is the kingdom and the power and the glory forever.

We acknowledge that angelic authorities, powers, principalities exist and affect us; but
when we really need to get something done we go past angels and straight to the top.

Let no one cheat you of your reward, taking delight in false humility and worship of angels (Colossians 2: 18)

We recognize and respect the status of human authorities.  We deal with bosses, managers, gatekeepers, and colleagues, rendering to Caesar what Caesar is due; but when we really need something, we go past people and straight to the top.

Do not put your trust in princes,
Nor in a son of man, in whom there is no help.
His spirit departs, he returns to his earth;
In that very day his plans perish.  (Psalm 146: 3-4)

Why? 
[Because] Yours  is the kingdom and the power and the glory forever.

David was the greatest king in the Old Testament, and David said: “Blessed are You, Lord God of Israel, our Father, forever and ever.
11     Yours, O Lord, is the greatness,
The power and the glory,
The victory and the majesty;
For all that is in heaven and in earth is Yours;
Yours is the kingdom, O Lord,
And You are exalted as head over all.” (1 Chronicles 29: 10, 11)

David was at the top of the political game, but he understood that he wasn’t at the very top. 

And when we need something, we go straight to the very top.

God loves us.  This we know because the Bible tells us so.  But we don’t pray to God just because He loves us. 

Mama loves you.  Your pet dog, cat, parrot, iguana, or rock loves you.  But you don’t pray to those. 

(You don’t, do you?)

Despite the love, you don’t (I hope you don’t) pray to those because their power to answer your prayers is limited.

If God loved us as much as He does, but He was limited as other entities are, then it wouldn’t be feasible to pray to God.   It would be like praying to mama, or your pet rock, or to an angel. 

But God is far beyond your pets, your guardian angel, and even your mom.

Those have some power.  Those possess some glory.  Those, like King David, operate in authority over certain territories or kingdoms.

But God----- God has THE power, THE glory, and THE kingdom.

That is to say:  God has ALL power, ALL glory, and ALL kingdoms.

And God the Father has manifest His Son Jesus Christ far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.
 And He put all things under His feet, and gave Him to be head over all things to the church (Ephesians 1: 21- 22)

That’s Jesus---for through Him we both have access by one Spirit to the Father. (Ephesians 2: 18)

Why would we give our worship to peons when we know Who’s at the top?

Why would we bow our hearts to the people of this world who say “No” when we know Who has the ultimate “Yes”?

Why would we submit our lives to the cultural influence that tempt us with “Yes” when we have heard God’s ultimate “No”?

Why would we yield the fate of our souls to those who like us are mortal and created, when we can appeal directly to the infinite and eternal Creator?

Why wouldn’t you bow to the One to Whom every other power, glory, and kingdom ultimately submits?

So Jesus said to them, “When you pray, say… For Yours is the kingdom and the power and the glory forever. Amen

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support my ministry. 

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Friday, April 4, 2014

BLOGGING THE LORD'S PRAYER: Lead Us Not into------ What?

And do not lead us into temptation,
But deliver us from the evil one (Matthew 6: 13; Luke 11: 4 )

This section of the Lord’s model prayer speaks a simple message:  Trouble is bad, but sin is worse.

If you get into trouble, if you fall into tribulation, if you are afflicted by the evil one then Jesus says, “It’s O.K.   Ask God for deliverance.”

Bad things will happen to you, but don’t panic.   God will bring you through.

That’s why John 16:33 ends with Jesus’ reassurance that In the world you will have tribulation; but be of good cheer, I have overcome the world.(John 16: 33)

So, even though you know that evil times are inevitable, you can “Keep calm and carry on.”

That’s why John 16: 33 begins with Jesus explaining that These things I have spoken to you, that in Me you may have peace.

 Evil situations are bad, but what should you most isn’t evil; it’s TEMPTATION. 

Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. (James 1: 14, 15)

So pray: Lord, do not lead us into temptation .

Jesus basically said, “You don’t even want to go there---- at all,” and Jesus knew a thing or two about how being led into temptation.

After He was baptized by John, then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.  (Matthew 4:1)

God Himself didn’t personally do the tempting.  Let no one say when he is tempted, “I am tempted by God” (James 1: 13); but God did lead Jesus into the place where He would be tempted.  Tempted to sin.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin (Hebrews 4: 15)

Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.(James 1: 12)

Jesus did not fall to the temptation.  But He felt it.

Jesus experienced temptation, and He experienced suffering at the hands of evil one(s).

Every day of His life down here on Earth, Jesus  suffered with the deprivation of Heaven.  Jesus was hated, misunderstood, and targeted for attack essentially from the day of His conception.  Every day Jesus lived with the heart-wrenching knowledge that He would be betrayed and denied by the men He trusted most and abandoned by all of  His best friends.  Jesus knew that His Earthly life would be ended by injustice, torture, and execution in the most painful manner devised by the collective intelligence of the most advanced civilization in the Western world.

Of course Jesus didn’t enjoy or want any of that suffering.   In the Garden of Gethsemane, He sweated blood from the stress (Luke 22: 44) and  fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” (Matthew 26: 39)

Yet, despite His suffering, Jesus did not teach His disciples to pray for God to let them avoid evil/ the evil one.  In comparison, Jesus regarded temptation, the enticement to disobey God, as so bad that His disciples we should ask God to keep them away from it all together.

Being tempted hurt Jesus more than being mistreated.

The whip hurt.  The punches, the nail, the spear to His side, they pained Him and/ or left scars.   But it was only when the weight of all sin fell on Him that Jesus spoke with despair---- and gave up.

 “My God, My God, why have You forsaken Me?” … And Jesus cried out again with a loud voice, and yielded up His spirit.  (Matthew 27: 46, 50)

For Jesus, sin was worse than suffering.

And so Jesus taught His disciples (then and now) to ask God to deliver us from the evil one; but please, please whatever you do, Lord, do not lead us into temptation.

Which is exactly the opposite of how we actually pray.

Except when we recite the Lord’s Prayer, most Christian prayers sound more like:  Deliver us from temptation and do not lead us into evil.

We excuse our continual sin and we relish our temptations.

"Don’t judge me." 
"Everyone has a right to..."
"I should be able to choose for myself."
"Blah blah blah blah---- grace."

(Romans 6:15 What then? Shall we sin because we are not under law but under grace? Certainly NOT!)

I’ve actually heard people pray, “And if I should do anything that displeases you this week, then, Lord forgive me.”  (They said this out loud, and they weren’t on any heavy medication at the time.)

We want to yield to every temptation and then get God to deliver us.

But we don’t want to even touch tribulation.  We don’t want to endure any suffering.  We don’t want to experience any pain.  In fact, popular Christianity claims ease and exemption from all unpleasantries as the birthright of every true child of the King.

We want God to keep us away from pain and get us out of sin.

Generally, we Christians are more worried about suffering than about sinning.  And that is the opposite of what Jesus taught.

Jesus said: In the world you WILL have tribulation

In the midst of trouble, Jesus tells us that we can still have peace.  We can claim victory and deliverance even while we are being afflicted. 

We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed—

Surrounded and affected by a world of suffering we can be of good cheer, because Jesus has already overcome the world and we are always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. (2 Corinthians 4: 8-10)

So, though we wish that this cup could pass from us, nevertheless we trust that God will deliver us from evil.  

Popular Christianity portrays suffering as avoidable (with enough faith) and sin as inevitable.  But that’s not what the Bible says.

Though our flesh longs to yield to temptation, we who have received grace should not present your members as instruments of unrighteousness to sin (Romans 6: 13).

Though there’s a part of us that wants to go there and ask for forgiveness later, we are taught to flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.  (2 Timothy 2:22)

I know what everyone says.  I know how everyone thinks.  As Christians, our goal is to transcend our thinking and come to think like Jesus.

Well, Jesus thought that sin was worse than suffering.

And so, we deliberately and obediently pray: 
And do not lead us into temptation,
But deliver us from the evil one

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Friday, March 28, 2014

Blogging the Lord's Prayer: BREAD AND FORGIVENESS

Jesus said that to receive what we ask in prayer, we must have faith.  But, Jesus DID NOT say that ALL we need is faith.

No.  No, He didn’t. 

In the Lord’s Prayer, the prototype for effective prayer, Jesus taught:
Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. (Matthew 6: 12, 13)

Give us day by day our daily bread. And forgive us our sins, for we also forgive everyone who is indebted to us. (Luke 11: 3, 4)

See the AND there? 

The original Greek word is a primary particle used as a conjunction “having a copulative or cumulative effect.”  In other words, The forgiveness clause is part of the give us our daily bread clause.

To receive, you need faith, but you also need to be forgiven AND you need to be forgiving.

Still don’t believe me?  Can’t hear me over the echo of Creflo Dollar in your ear?

O.K.  Go to Mark chapter 11.

Jesus was teaching His disciples about the power of faith. 

Mark 11: 22     So Jesus answered and said to them, “Have faith in God.
23     For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
24     Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

That makes sense to you, doesn’t it?  Faith moves mountains.

But Jesus didn’t end His lesson there.  Keep reading and you’ll notice an And

Mark 11: 25      “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.
26     But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

Jesus deliberately and repeatedly linked receiving by faith to forgiveness and forgiving.

Jesus said that if you’re praying and asking by faith, but you have something against somebody, then before you finish your prayer, you’re supposed to forgive the person who offended you. 

Why do you have to forgive them? 

Because if you don’t forgive them for what they did to you, then you can’t expect God to forgive you for the dirt you’ve done to Him.  And if you approach God begging, but unforgiven (or to put it another way---- unrepentant) then you can’t expect God to give you anything---- no matter how much faith you have.

James 1: 5-8 says that we must have faith when we pray.  We can’t expect to receive from God when we are doubtful or double-minded .  Later, in James  4: 6-8, Scripture gives us a working cure for double-mindedness: Cleanse your hands, you sinners; and purify your hearts…

In other words, ask for forgiveness.  In one word, REPENT.

If you don’t repent, you’re double-minded; and let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. (James 1: 7, 8)

Experience demonstrates that you can ask in faith and still not receive.  Therefore, there must be something more to receiving that JUST FAITH.   

Yeah, yeah.  I know what “they” say.  “They” say that all you have to do is speak the word and believe.  But, what does the Bible say?

You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.  (James 4:3)

If you follow the reasoning in James chapter 4,  you see that the whole passage is about the two things that keep Christians from getting their prayers answered.  Those two things are:
(1)Our grudging, unforgiveness toward one another;
and (2)Our selfishness and arrogance about the stuff we want.

James 4:1     Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?

In Mark 2: 3-12, before Jesus addressed a request for physical healing, the Lord addressed the need for forgiveness. 
He said, “Son, your sins are forgiven you.” (Mark 2: 5). 

The physical healing was just an endorsement of the spiritual restoration of the foundational act of forgiveness. 
That you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed, and go to your house.”
Immediately he arose, took up the bed, and went out in the presence of them.  (Mark 2: 10-12

Come on, let’s be real with each other.  We do a whole lot of praying, and claiming, and speaking, and believing----without results.    
And we have damaged a lot of brothers and sisters by telling them that the problem was, “You didn’t have enough faith.”   (Or, “you didn’t give enough money in church” which is so far from right that it requires a whole other series of posts.)

If we want to have peace with God and true power in our prayers, then we have to embrace more than the “word of faith;” we have to embrace the Word of forgiveness.

Faith is absolutely key to receiving answered prayer; but Jesus said that faith is not the only element.  Two other keys are forgiveness and forgiving.

Unrepented/ unforgiven sin creates static in your spiritual reception.  You can’t really clear hear how God wants to direct your path; so you can end up praying the opposite of God’s will----- with all of your faith.   But God never promised to answer prayer that was outside of His will.

When you hold on to the unforgiven sin debts of others, that also creates static; because you put yourself in the place of God, or rather god, because you make yourself an unforgiving judge of their sins. 

I know that “they” say ask in faith and forget your haters. 

God says, that you can’t forget them.  You have to forgive them.

Remember the Parable Jesus taught in Matthew 18.
Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me.  Should you not also have had compassion on your fellow servant, just as I had pity on you?’
 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.
So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”  (Matthew 18: 32-35)

“God resists the proud, But gives grace to the humble.”   Therefore submit to God. (James 4: 6, 7)

Submit to God and repent of your sins.
Submit to God, and because you appreciate the forgiveness you’ve received, give forgiveness to those who have wronged you.

Faith without forgiveness is still faith, but it isn’t mountain-moving faith. 
Faith without forgiving is still faith, but it isn’t receive-what-you-ask-in-prayer faith.
Faith

But Faith connected to forgiveness for your sins and forgiveness of the sins against you ----- that’s the kind of faith that works miracles.
Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. (Matthew 6: 12, 13)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).
Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Wednesday, March 19, 2014

BLOGGING THE LORD'S PRAYER: DAILY BREAD

Give us this day our daily bread.  --- Matthew 6: 11 

God transcends time.  For God, past, present, and future are all equally accessible.  For God, all time is NOW.

But we’re not God.  When we try to live in the past and/or in the future while simultaneously trying to get things done in the present, we end up stressed and unproductive.  

I’ve had those moments.  I’ve been so far behind on work I should have already done or so concerned about projects that were coming up that all I could do was shuffle papers around and open new windows on my laptop without actually completing anything.    The anxiety of trying to exist in multiple timelines was paralyzing. 

Jesus, Who understands both human psychology and the intricacies of temporal physics, said:  Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.  (Matthew 6: 34)

Today is enough to worry about today.

We say that God will never put more on us than we can bear (1 Corinthians 10: 13), but we human beings have been known to ask God for too much for one day.  So Jesus teaches us to pray: Give us this day our DAILY bread.

Bread means food, necessities, income, opportunities, clients, contracts, gigs, sales, provision. 
So just enough of what I need, Lord, for me to deal with today.  Not all of yesterday’s and tomorrow’s piled on top of the present 24 hour space.  Just enough for me to process today.

And guess what? 

Today has plenty.  But we still overload today.

We overload the day by procrastinating, pushing the bread-making of the present into the future, hoarding up tasks until they burst out of our calendars and spill into panic.

In our procrastination, we’re like the Israelites wandering in the wilderness.  In Exodus chapter 16, God sent them bread from Heaven, called manna.  God’s direction were simple.   Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, whether they will walk in My law or not.
And Moses said, “‘Let every man gather it according to each one’s need…
Let no one leave any of it till morning.”  (Exodus 16: 4, 16, 19)

Manna was their DAILY bread.

But the Israelites didn’t want to follow instructions.  They tried to push some of the daily manna into the next day.

Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank.  (Exodus 16: 20)

It’s like all that work piled up on my desk.  There really is enough today to do.   But when  I procrastinate, I basically leave part of yesterday’s bread to stink  up today.  When the Israelites did that Exodus 16: 20 goes on to say:  And Moses was angry with them.  

Yeah.  I can see that.

Lord knows we tend to say (rather arrogantly), “I can get this all done tomorrow.”  He knows that we think we know, even though we don’t know.  After all God knows the past, present, and future; but we’re not God.

That’s why He says: Do not boast about tomorrow, For you do not know what a day may bring.  (Proverbs 27: 1)

Resist the temptation to procrastinate by seeing what we have in front of us as special gift, specifically given by God for THIS day. 

Give us this day our daily bread.  

When you work like there’s no tomorrow, then you’re won’t mentally project your provision for today into the future. 

Now, I want to be clear. Jesus does not teach us to go into everyday stressing like all deadlines are this afternoon.  Jesus taught His disciples (and us) to understand what our tasks for today are.  To take the steps designated for today and not to stress over the steps we haven’t come to yet.

Over and over, especially in the book of John (2:4; 7: 30; 8: 20), Jesus refused to take extra steps on His mission because those weren’t the tasks for THIS day, because His hour had not yet come.

Jesus knew He was working a long term plan, but He took that plan day by day.  He was present in and attentive to the now.

When you can focus on the now, a strange thing happens.  Time itself seems to move differently.

Think about the kind of slow-motion perception that happens in a crisis, like a car accident, when what took seconds seems to last forever.

Science explains it like this:
According to Dr. David Eagleman, a neuroscientist at Baylor College of Medicine, it's all about memory, not turbo perception.

"Normally, our memories are like sieves," he says. "We're not writing down most of what's passing through our system."

Think about walking down a crowded street: You see a lot of faces, street signs, all kinds of stimuli. Most of this, though, never becomes a part of your memory. But if a car suddenly swerves and heads straight for you, your memory shifts gears. Now it's writing down everything — every cloud, every piece of dirt, every little fleeting thought, anything that might be useful.

Because of this, David believes, you accumulate a tremendous amount of memory in an unusually short amount of time. The slow-motion effect may be your brain's way of making sense of all this extra information.

"When you read that back out," David says, "the experience feels like it must have taken a very long time.  But really, in a crisis situation, you're getting a peek into all the pictures and smells and thoughts that usually just pass through your brain and float away, forgotten forever.”

When you are focused on the right now, you see more, you notice more, you remember more.  Basically, being totally present in today makes you smarter.  You can accomplish so much more that it’s like time is standing still.

Sufficient for the day is its own trouble.  In other words, there’s enough data available right now to occupy you----- if you’ll pay attention.

Give us this day our daily bread.

Ironically, the key to slowing down time so you can do what you have to do today, is to slow down yourself.  To rest.

Sometimes the bread Heaven sends for the day is the bread of rest, the bread of the Sabbath.

With the Israelites in Exodus, God gave twice as much manna on the 6th day of the week, so that on the Sabbath, they could rest and worship.   The manna on the 6th day, they laid it up till morning, as Moses commanded; and it did not stink, nor were there any worms in it.  (Exodus 16: 23, 24)

God knows the past, the present, and the future.  And, God knows us.  He understands the intricacies of time-space perception and the depths of the human minds that He designed.  And so, God gave us----- the Sabbath.

As Jesus said: The Sabbath was made for man, and not man for the Sabbath.  (Mark 2: 27)

A 24 hour period each week to stop trying to catch up or push ahead.  A day of commanded rest. 
Sabbath rest, means a day of worship and meditation, a day to refresh and reflect.  A day to take your foot of the social accelerator so you start the next week calm enough to take things day by day. 

So, you don’t get to blow off Christian worship in the name of holy naptime.  Jesus continued His teaching on the Sabbath by saying:  Therefore the Son of Man is also Lord of the Sabbath.  (Mark 2: 28)

So Jesus is Lord/ Chief/ the most important part of the Sabbath, not ESPN.

I have learned the hard way that there is a point at which you can’t move any faster until you slow down, a point at which you can’t get any more done until you step away from your work for a while, a point at which you can’t figure out the answer by thinking about the question. 

At that point you have to accept the bread of rest.

One Sabbath day, a group of Jews asked Jesus what signs He could do compared the miraculous manna that Moses had given in the wilderness.

Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven.  For the bread of God is He who comes down from heaven and gives life to the world.”
Then they said to Him, “Lord, give us this bread always.”  (John 6: 32 – 34)

They said to Him, “Lord, give us this bread always.”
They said, “Give us every day this daily bread.”

And Jesus said to them, “I am the bread of life.”  (John 6: 35)

You want to find the focus every day to produce like time is standing still?   Then every day, make Jesus the center of your focus.

You want to find rest and refreshment on the Sabbath day?  Remember that the Son of Man is also Lord of the Sabbath, and make Jesus the focus of your Sabbath day.

When you do, it changes the way you perceive all the tasks, challenges, opportunities that a day brings.  Making Jesus the essential daily bread of your life changes your mind.

For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.  (1 Corinthians 2:16)

Jesus said to them, “I am the bread of life.” 

Give us this day our daily bread.  

Every day, God gives you enough to do that dayEnough to move you a full day closer to achieving the goals that God has blessed.  Enough to move a day closer to the blessings God has already placed in your path. .  Enough to move you a full day closer to fulfilling your calling. 

But you can only get there, one day, one Jesus-centered day, at a time.

Give us this day our daily bread.  

 ---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116