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Showing posts with label king. Show all posts
Showing posts with label king. Show all posts

Tuesday, May 8, 2018

ANGRY YOUNG MAN or “MOSES AND THE REVOLUTION”


Blogging from Exodus 2:11+

Now it came to pass in those days, when Moses was grown, that he went out to his brethren and looked at their burdens. And he saw an Egyptian beating a Hebrew, one of his brethren. So he looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand.(Exodus 2:11, 12)

Moses was angry.  It was a seething, simmering, suppressed rage lidded by a schooled smile, a flawless WASP accent, and the impeccable manners acquired in an Ivy League lifestyle; but Moses  had been angry for the better part of 40 years. 

If any of his high-class Egyptians peers had noticed, one of the elders would surely have accused Moses of being “ungrateful.”  After all, he’d enjoyed privilege, education, and opportunities other boys like him could only dream of.



But Moses knew too much to just “shut up and play” the game of Egyptian assimilation.  

Moses KNEW that the man he called grandfather had tried to kill him when he was a baby.  Moses KNEW that the same folks who caled him “sir,” and “your highness” would have cheerfully drowned him in the Nile without hesitation and without consequence.

In 4 decades in Pharaoh’s house, how many racist, anti-Semitic jokes do you think Moses forced himself to laugh at?  How many times did he sit through impassioned speeches about how it was acceptable for Egyptians to murder young Hebrew boys because “Look at all the Hebrew-on-Hebrew crime”?


How many family dinner guests casually quipped about wasting education on Hebrews because “All they really need is to job skills so they can make bricks faster”?

  

In 40 years, how many adopted siblings, cousins, uncles, and aunts repeated the common line,  “All those Hebrews do is live off the government in Goshen and have babies and take Egyptian jobs” and then when they noticed Moses’ awkward silence added, “but not you, Moses.  Oh no, your highness.  You’re not like THEM.  I don’t even see color when I look at you, your Highness.  You’re like a ‘real’ Egyptian.” 

Someone probably even tried to explain to Moses that the Hebrews LIKED being slaves.  “They’ve been in Egypt 400 years,” they said, “That sounds like a choice.”




For 40 years Moses heard and KNEW:  “They’re talking about my people.  They’re talking about my brother, my sister, my mama.  They’re talking about ME.”  

Yeah, Moses was angry.  But, he didn’t kill the Egyptian overseer because he was angry.  Not ONLY because he was angry.   Moses killed the Egyptian because he was angry and AMBITIOUS.

Moses supposed that his  Hebrew brethren would have understood that God would deliver them by his hand . . . (Acts 7:25).

that God would deliver them by his hand

Moses didn’t just want to kill an overseer; he wanted to Nat Turner the whole system.  Moses was trying to start a revolution.



That’s why Pharaoh ordered Moses killed.   He didn’t care about another spoiled prince’s liberal rage, and he didn’t care about a dead overseer.  The Egyptian royal family were worshipped as the descendants of the gods.   A prince of Egypt could have killed or ordered the death of a hundred lowly Egyptian overseers for any reason or for none at all.    No prince would be arrested for murder but one would have been arrested and executed for treason.


So why didn’t God support Moses when he first tried to deliver the Hebrew children from their oppressors? 

Remember what the Hebrew men asked Moses the day after the murder? 

And when he went out the second day, behold, two Hebrew men were fighting, and he said to the one who did the wrong, “Why are you striking your companion?”
Then he said, “Who made you a prince and a judge over us? . . . ”  (Exodus 2:13,14)

Who made you a prince and a judge over us? 

They knew that Moses wasn’t just angry; he was angry and ambitious.  Moses didn’t just want to be a liberator.  Moses wanted to be king. 



But the only kind of king Moses knew to be was a king like Pharaoh.



God didn’t want another pharaoh. 

So instead of endorsing Moses’ revolution by striking down the Egyptians in a string of deadly miracles, the Lord let Moses catch a case.  He  fled into the wilderness of Midian where he met a man named Reuel, aka Jethro.

Reuel (Exodus 2:16) became Moses’ father-in-law and mentor.  For the first time in his life, Moses sat under an actively engaged father figure.  He learned to be a husband and father.  He learned to know and love the God of Abraham, Isaac, and Jacob.  In Egypt Moses spent 40 years learning  to lead like a pharaoh.  In Midian, it took just as long for him to learn to serve like a shepherd (Acts 7:23; Exodus 7:7).

When God spoke to him out of a burning bush Moses had changed so much that he tried to decline the offer of leadership.

God didn’t support the revolutionary who wanted to be a king.  God called the prophet who wanted to be a shepherd. 

Maybe this is why OUR attempts at revolutionary reform in and through the church fail:  because we fail to get beyond our anger and our ambitions.  We need to add a whole new mindset to our highly educated skillset.   

The Lord is looking for leaders who have not made their ascent to power a condition of their people's deliverance.  God is waiting on us to think less like revolutionaries and more like shepherds.

--Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama. He writes a blog called A Word to the Wise at www.andersontgraves.blogspot.com

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, February 11, 2018

HOW SOON THEY FORGET

A message from Exodus 24 about flashbacks, and a people in trouble, and what God said when he took you to the mountaintop. 

The title is:  HOW SOON THEY FORGET.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Thursday, September 28, 2017

A CUSSING KING



Inspired by former NFL quarterback Colin Kapernick, several NFL players elected to protest police brutality and systemic racism by kneeling during the national anthem.  President Donald J. Trump said:

In fairness to the president, this is not the first time a national leader went all potty-mouth in public.

Read 1 Samuel chapter 20.

Saul, the first king of Israel, had been chosen by God (1 Samuel 9:15-17), anointed by the prophet-priest Samuel (1 Samuel 10:1), and publicly selected in a national election in which the outcome was predetermined (1 Samuel 10:20-22).

In the first year of his administration, the new king solidified a fiercely loyal and enthusiastic base. 

So all the people shouted and said, “Long live the king!” (1 Samuel 10:24)

He inspired an opposition movement that questioned his qualifications for the office. 

But some rebels said, “How can this man save us?” So they despised him, and brought him no presents. But he held his peace. (1 Samuel 10:27)

And his supporters took violent action against their leader’s critics, which Saul actually, definitively condemned.

Then the people said to Samuel, “Who is he who said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death.”
But Saul said, “Not a man shall be put to death this day, for today the Lord has accomplished salvation in Israel” (1 Samuel 11: 12,13).

They had high hopes for King Saul until he started saying stupid stuff and issuing cool-sounding orders that made no sense.  Like, in 1 Samuel 14, when Saul cancelled all meals for the army and threatened to execute anyone who  ate or even drank water.  And this was while the army was in the middle of major combat (1 Samuel 24).  The king appointed David to his staff, but then he got mad because David was doing his job right, so he turned on David and tried to destroy him (1 Samuel 18; 19).


Around this time Saul contracted potty mouth.  Suspecting that his son and 2nd in command, Jonathan, was not sufficiently enthusiastic about having his best friend and colleague David murdered, 1 Samuel 20:3-33, explains: Then Saul’s anger was aroused against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother’s nakedness?

“You son of a perverse, rebellious woman!” Translation, You, son of a b****!
The “shame of your mother’s nakedness” is either a reference to Jonathan’s birth, or a callback to the euphemism “uncover the nakedness of”  in Leviticus 18.  It's a euphemism for "have sex with."  The former interpretation means Saul said Jonathan had been a disappointment since the day he was born.  

The second interpretation, which I think is correct, means Saul said: “Jonathan, you son of a b****! I knew you’d chose that mother-f****  David over me!”

Now, where was I going with this?

Oh, yeah.    Three points: 

1) There’s going to be a lot more yelling, and cursing, and twitter-spear throwing before this term is over.

After all that cussing, Saul continued to be  king.

People asked David to remove Saul from office, but nope.    

Look, this day your eyes have seen that the LORD delivered you today into my hand in the cave, and someone urged me to kill you. But my eye spared you, and I said, ‘I will not stretch out my hand against my lord, for he is the LORD’s anointed’ (1 Samuel 24:10).

The cussin’ king had a long, full term as leader of the nation. For 4 decades, he decided military action, tax policy, immigration law.  During that time the political climate was characterized by infighting, betrayal, military resources wasted on strategically pointless personal vendettas and a steep degree of moral and psychological decline so bad that Samuel literally came back as a ghost to tell Saul that he was an idiot (1 Samuel 28:13-19).

But he was in office for a long, long, long time.   

2)  A verbally filthy leader indicates a spiritually unprotected nation. 

Unrestrained speech shows that the spirit of the leader is  unrepentant and un-redeemeed. Oh, the king/ president can go up to the temple and make the sacrifices/ take the communion and say all the right churchy words, but if he can't control his mouth,the Bible says that his faith is powerless at best, and insincere at worst. 

Read 1 Samuel 15. 

Saul’s unraveled, public profanity came after God had withdrawn His favor on the anointed, elected leader. 

Samuel said to Saul, “I will not return with you, for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel” (1 Samuel 15:26).

3)  A nation following a leader who is leading outside of God’s favor, is a nation on the verge of getting its butt kicked by somebody and/ or something.

The next major military action led by Saul ended in humiliating defeat for his nation and a series of murder suicides that decimated the royal family (1 Samuel  31:1-13).

When a proclaimed Christian acts without restraint, it means that God had stopped restraining him/her.  If God has withdrawn His restraint, then God has also withdrawn His FAVOR (Acts 7:42-43; Romans 1:24-25). 

A nation outside of God's favor that thinks it's still God's chosen people, a spiritually unprotected people whose think they're still the America that God shed his grace on ----- that's a nation about to have a very unpleasant surprise. 


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Sunday, April 9, 2017

YEAH, IT DOES TAKE ALL THAT

A Palm Sunday Message titled:   YEAH, IT DOES TAKE ALL THAT.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Saturday, December 10, 2016

WISE MEN GO ANOTHER WAY

What should a church or a Christian do when their best, most logical, and wisest choice turns out to be wrong?  How does a believer choose among all the options and advice that seem good and godly and wise --- at the time? The answers can be found a Christmas story about wise men trying to find their way.  Originally delivered at Evergreen Baptist Church in Birmingham, the title of this message is  WISE MEN GO ANOTHER WAY.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

#Awordtothewise, Jesus, magi, wise men, Joseph, Herod, Mary, star, Jerusalem, king, Jews, another way, direction, goal, destination, purpose, anointing, decision, choice, Bethlehem, Egypt, gold, frankincense, myrrh


Sunday, July 10, 2016

KILLING EACH OTHER

After two more high profile deaths of Black men at the hands of police officers, and the murder of five policemen in Dallas, it may seem like God has just thrown up His hands and walked away from us.  He hasn’t.  He’s been telling us about this moment for a long, long time.

Take a new look a 3,000 year old story that’s speaks to this particular moment.  

The title of the message is: KILLING EACH OTHER.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, March 20, 2016

PALM SUNDAY SERMON: USHERING IN THE SEASON OF EXTRAORDINARY

PALM SUNDAY SERMON: USHERING IN THE SEASON OF EXTRAORDINARY


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064