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Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts

Friday, April 4, 2014

BLOGGING THE LORD'S PRAYER: Lead Us Not into------ What?

And do not lead us into temptation,
But deliver us from the evil one (Matthew 6: 13; Luke 11: 4 )

This section of the Lord’s model prayer speaks a simple message:  Trouble is bad, but sin is worse.

If you get into trouble, if you fall into tribulation, if you are afflicted by the evil one then Jesus says, “It’s O.K.   Ask God for deliverance.”

Bad things will happen to you, but don’t panic.   God will bring you through.

That’s why John 16:33 ends with Jesus’ reassurance that In the world you will have tribulation; but be of good cheer, I have overcome the world.(John 16: 33)

So, even though you know that evil times are inevitable, you can “Keep calm and carry on.”

That’s why John 16: 33 begins with Jesus explaining that These things I have spoken to you, that in Me you may have peace.

 Evil situations are bad, but what should you most isn’t evil; it’s TEMPTATION. 

Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. (James 1: 14, 15)

So pray: Lord, do not lead us into temptation .

Jesus basically said, “You don’t even want to go there---- at all,” and Jesus knew a thing or two about how being led into temptation.

After He was baptized by John, then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.  (Matthew 4:1)

God Himself didn’t personally do the tempting.  Let no one say when he is tempted, “I am tempted by God” (James 1: 13); but God did lead Jesus into the place where He would be tempted.  Tempted to sin.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin (Hebrews 4: 15)

Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.(James 1: 12)

Jesus did not fall to the temptation.  But He felt it.

Jesus experienced temptation, and He experienced suffering at the hands of evil one(s).

Every day of His life down here on Earth, Jesus  suffered with the deprivation of Heaven.  Jesus was hated, misunderstood, and targeted for attack essentially from the day of His conception.  Every day Jesus lived with the heart-wrenching knowledge that He would be betrayed and denied by the men He trusted most and abandoned by all of  His best friends.  Jesus knew that His Earthly life would be ended by injustice, torture, and execution in the most painful manner devised by the collective intelligence of the most advanced civilization in the Western world.

Of course Jesus didn’t enjoy or want any of that suffering.   In the Garden of Gethsemane, He sweated blood from the stress (Luke 22: 44) and  fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” (Matthew 26: 39)

Yet, despite His suffering, Jesus did not teach His disciples to pray for God to let them avoid evil/ the evil one.  In comparison, Jesus regarded temptation, the enticement to disobey God, as so bad that His disciples we should ask God to keep them away from it all together.

Being tempted hurt Jesus more than being mistreated.

The whip hurt.  The punches, the nail, the spear to His side, they pained Him and/ or left scars.   But it was only when the weight of all sin fell on Him that Jesus spoke with despair---- and gave up.

 “My God, My God, why have You forsaken Me?” … And Jesus cried out again with a loud voice, and yielded up His spirit.  (Matthew 27: 46, 50)

For Jesus, sin was worse than suffering.

And so Jesus taught His disciples (then and now) to ask God to deliver us from the evil one; but please, please whatever you do, Lord, do not lead us into temptation.

Which is exactly the opposite of how we actually pray.

Except when we recite the Lord’s Prayer, most Christian prayers sound more like:  Deliver us from temptation and do not lead us into evil.

We excuse our continual sin and we relish our temptations.

"Don’t judge me." 
"Everyone has a right to..."
"I should be able to choose for myself."
"Blah blah blah blah---- grace."

(Romans 6:15 What then? Shall we sin because we are not under law but under grace? Certainly NOT!)

I’ve actually heard people pray, “And if I should do anything that displeases you this week, then, Lord forgive me.”  (They said this out loud, and they weren’t on any heavy medication at the time.)

We want to yield to every temptation and then get God to deliver us.

But we don’t want to even touch tribulation.  We don’t want to endure any suffering.  We don’t want to experience any pain.  In fact, popular Christianity claims ease and exemption from all unpleasantries as the birthright of every true child of the King.

We want God to keep us away from pain and get us out of sin.

Generally, we Christians are more worried about suffering than about sinning.  And that is the opposite of what Jesus taught.

Jesus said: In the world you WILL have tribulation

In the midst of trouble, Jesus tells us that we can still have peace.  We can claim victory and deliverance even while we are being afflicted. 

We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed—

Surrounded and affected by a world of suffering we can be of good cheer, because Jesus has already overcome the world and we are always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. (2 Corinthians 4: 8-10)

So, though we wish that this cup could pass from us, nevertheless we trust that God will deliver us from evil.  

Popular Christianity portrays suffering as avoidable (with enough faith) and sin as inevitable.  But that’s not what the Bible says.

Though our flesh longs to yield to temptation, we who have received grace should not present your members as instruments of unrighteousness to sin (Romans 6: 13).

Though there’s a part of us that wants to go there and ask for forgiveness later, we are taught to flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.  (2 Timothy 2:22)

I know what everyone says.  I know how everyone thinks.  As Christians, our goal is to transcend our thinking and come to think like Jesus.

Well, Jesus thought that sin was worse than suffering.

And so, we deliberately and obediently pray: 
And do not lead us into temptation,
But deliver us from the evil one

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Sunday, October 27, 2013

WHEN GOD LETS YOU HURT

How do we respond to suffering that we don’t deserve?  How do we deal with pain that is not just punishment for our sins? And why, why does God even let such situations happen?

The Bible doesn’t ignore these questions.  God answers them.

Open your Bible to the book of Job and hear a message about WHEN GOD LETS YOU HURT.

Listen well.
---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Tuesday, October 22, 2013

THE SUFFERINGS OF CHRIST(IANS)

Romans 8:17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 

2 Corinthians 1:5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 

1 Pet 4:13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.

The Bible repeatedly says that we Christians suffer with Jesus.  We participate in Jesus’ suffering.  Jesus’ pain is our pain.

How is that even possible?

In the past, Christians have misunderstood this concept to refer only to Jesus’ physical pain.  Some went so far as to whip themselves and physically nail each other to crosses in order to partake of Christ’s suffering.  We have to admire their commitment to the process, but they missed the point.

Jesus’ suffering didn’t begin with physical torture and crucifixion, and it didn’t end there (Hebrews 6: 6).

Every day that Jesus walked in a world that He had created and loved and experienced rejection (Luke 13: 34) ----- He suffered.  Every time Jesus told people the Truth, the liberating, soul-saving, life-abounding Truth, and they called Him crazy (Mark 3: 20, 21), and they called Him possessed (Mark 3: 22), and they talked about His mama (John 9: 34)----- Jesus suffered.

The sufferings of Christ were not limited to the excruciating physical pain of the Passion.   They hurt Jesus’ feelings.  They broke Jesus’ heart.  They betrayed Jesus.  They refused to receive Him.  They cut Him off from the support of the established institutions of worship.  And it hurt because He loved them.

Most Western Christians won’t ever have physically suffer for the gospel, but  to the extent that we expect to participate in Jesus’ glory, we should expect to also partake of Christ’s suffering (1 Peter 4: 13).

Today, Christians generally understand that they don’t have to be physically beaten or fed to lions in a coliseum as a condition of church membership.   But somehow we have adopted the incorrect idea that the absence of physical suffering means also the absence of ANY suffering. 

It’s an enticing view.  The problem is that it’s exactly the opposite of what Jesus said.

Jesus said In the world you will have tribulation (John 16: 33).

He promised that we would overcome this world and it’s tribulations, but in the meantime---- it would still hurt.

Paul preached that There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit (Romans 8: 1).  Believers are exempted from eternal condemnation.   We are not exempted from earthly pain.

Isaiah declared that no weapon formed against us can shall prosper, And every tongue which rises against you in judgment has to face the condemnation of God.  But read the rest of Isaiah and see that the weapons will strike you.  Read the rest of Isaiah and see that those hateful tongues will speak their hateful words.  Those words and those weapons will hurt.

In Christ, we cannot be defeated.  But we can be wounded.

In Jesus there is no condemnation.  But, there is suffering.  

The power of the Christian life is that though we suffer from time to time, we have consistent, crazy, doesn’t-make-sense-to-feel-so-good-while-things-are-going-so-bad peace that passes understanding.

The power of the Christian life is that though bad things happen to good people, good people do not have to become bad.

Our victory is already assured, but so also is our suffering. 

When we misunderstand the Biblical truth of suffering then we force ourselves to live lies of self-inflicted suffering or self-deluding denial of suffering .  The Lord does not want you to hurt yourself.  It is not piety to make yourself miserable.   But the Lord does want you to endure suffering when it comes instead of blaming yourself for not being invulnerable to it in the first place.

It’s O.K. to hurt. It’s Christian to feel pain.  Stop pretending it doesn’t hurt “in the name of Jesus.”  Jesus wept.  It’s all right if you want to do the same.
Two truths that are true at the same time:
     Weeping does endure for the night.
     And JOY DOES COME IN THE MORNING.

As Paul wrote,
We are hard-pressed on every side, yet not crushed;
We are perplexed, but not in despair;
Persecuted, but not forsaken;
Struck down, but not destroyed—
Always carrying about in the body the dying of the Lord Jesus,
that the life of Jesus also may be manifested in our body.
(2 Corinthians 4: 8-10)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .
If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

THE SUFFERINGS OF CHRIST(IANS)

Romans 8:17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 

2 Corinthians 1:5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 

1 Pet 4:13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.

The Bible repeatedly says that we Christians suffer with Jesus.  We participate in Jesus’ suffering.  Jesus’ pain is our pain.

How is that even possible?

In the past, Christians have misunderstood this concept to refer only to Jesus’ physical pain.  Some went so far as to whip themselves and physically nail each other to crosses in order to partake of Christ’s suffering.  We have to admire their commitment to the process, but they missed the point.

Jesus’ suffering didn’t begin with physical torture and crucifixion, and it didn’t end there (Hebrews 6: 6).

Every day that Jesus walked in a world that He had created and loved and experienced rejection (Luke 13: 34) ----- He suffered.  Every time Jesus told people the Truth, the liberating, soul-saving, life-abounding Truth, and they called Him crazy (Mark 3: 20, 21), and they called Him possessed (Mark 3: 22), and they talked about His mama (John 9: 34)----- Jesus suffered.

The sufferings of Christ were not limited to the excruciating physical pain of the Passion.   They hurt Jesus’ feelings.  They broke Jesus’ heart.  They betrayed Jesus.  They refused to receive Him.  They cut Him off from the support of the established institutions of worship.  And it hurt because He loved them.

Most Western Christians won’t ever have physically suffer for the gospel, but  to the extent that we expect to participate in Jesus’ glory, we should expect to also partake of Christ’s suffering (1 Peter 4: 13).

Today, Christians generally understand that they don’t have to be physically beaten or fed to lions in a coliseum as a condition of church membership.   But somehow we have adopted the incorrect idea that the absence of physical suffering means also the absence of ANY suffering. 

It’s an enticing view.  The problem is that it’s exactly the opposite of what Jesus said.

Jesus said In the world you will have tribulation (John 16: 33).

He promised that we would overcome this world and it’s tribulations, but in the meantime---- it would still hurt.

Paul preached that There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit (Romans 8: 1).  Believers are exempted from eternal condemnation.   We are not exempted from earthly pain.

Isaiah declared that no weapon formed against us can shall prosper, And every tongue which rises against you in judgment has to face the condemnation of God.  But read the rest of Isaiah and see that the weapons will strike you.  Read the rest of Isaiah and see that those hateful tongues will speak their hateful words.  Those words and those weapons will hurt.

In Christ, we cannot be defeated.  But we can be wounded.

In Jesus there is no condemnation.  But, there is suffering.  

The power of the Christian life is that though we suffer from time to time, we have consistent, crazy, doesn’t-make-sense-to-feel-so-good-while-things-are-going-so-bad peace that passes understanding.

The power of the Christian life is that though bad things happen to good people, good people do not have to become bad.

Our victory is already assured, but so also is our suffering. 

When we misunderstand the Biblical truth of suffering then we force ourselves to live lies of self-inflicted suffering or self-deluding denial of suffering .  The Lord does not want you to hurt yourself.  It is not piety to make yourself miserable.   But the Lord does want you to endure suffering when it comes instead of blaming yourself for not being invulnerable to it in the first place.

It’s O.K. to hurt. It’s Christian to feel pain.  Stop pretending it doesn’t hurt “in the name of Jesus.”  Jesus wept.  It’s all right if you want to do the same.

Two truths that are true at the same time:
     Weeping does endure for the night.
     And JOY DOES COME IN THE MORNING.

As Paul wrote,
We are hard-pressed on every side, yet not crushed;
We are perplexed, but not in despair;
Persecuted, but not forsaken;
Struck down, but not destroyed—
Always carrying about in the body the dying of the Lord Jesus,
that the life of Jesus also may be manifested in our body.
(2 Corinthians 4: 8-10)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .
If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116