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Showing posts with label government. Show all posts
Showing posts with label government. Show all posts

Monday, January 20, 2020

SANCTIFIED SUBMISSION TO UNGODLY GOVERNMENT, part 1 (audio)


From the opening verses of Romans chapter 13, this is the first of a 2 part message on an uncomfortable but timely topic.  The title of the sermon is:  SANCTIFIED SUBMISSION TO UNGODLY GOVERNMENT (part 1).


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

---Anderson T. Graves II   is a pastor, writer, community organizer, and consultant  

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


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Tuscaloosa, Alabama 35401

Sunday, August 2, 2015

REMEMBER THE RACCOON


Last month a raccoon died in Toronto, Canada. 

It made the news.

It wasn’t a toxic raccoon, a pet raccoon, or a raccoon from a move, or the beloved attraction at a local zoo.  Just a regular raccoon.  Around 9 A.M., Someone discovered the creature’s body on a sidewalk.  They called the city of Toronto, and someone there said they’d send someone from Animal Services to remove the thing.  No one came.  All day and into the night people passed by the dead raccoon. 

They took pictures. 

They tweeted about it.






They made phone calls.

They ranted about the city’s lack of response.

People spent time and real money creating a mock memorial.
 













You know what no one did?

No one scooped the dead raccoon up off the street.

A shovel, a trash bag, and 2 minutes to toss it in a dumpster.  10 minutes to bury it in a backyard.  The photo-shopping, printing, and matting on the framed picture definitely took longer than that.

But, this  is who we are.  We are a series of cities filled with people who can launch a website in under an hour but can’t move a dead raccoon.  We can choreograph a flash mob singing “Uptown Funk” in Grand Central Station, but we can’t move a dead raccoon.  We want freedom and privacy, but we need the combined resources of a major metropolitan municipal government to move a dead raccoon.

We are so pitiful.

We’re like Jesus’ disciples in Luke 9.   Jesus and His disciples had retreated to a deserted area to debrief and relax after their first evangelistic mission, but the crowds found them and Jesus, moved by their needs, spent the day preaching and healing people.  By the end of the day, Jesus and the disciples were looking out at 5,000+ exhausted and hungry people scattered over the countryside.

The disciples accurately discerned the problem in their makeshift community, and they collectively advised Jesus to outsource the solution. 

This was the city’s problem. A charity should handle this.  Perhaps there was an NGO or local non-profit that could address the problem.  Better yet, these people should go and seek relief in the private sector.

“Send the multitude away, that they may go into the surrounding towns and country, and lodge and get provisions; for we are in a deserted place here.” (Luke 9: 12)

Get them together, Jesus. Educate them on their problem.  And send them to somebody else for help.

In Matthew’s account, Jesus responded, “They do not need to go away. You give them something to eat.” (Matthew 14: 16)

Dude, you see the raccoon lying there. Move it.

The disciples counted their treasury and polled the 5,000+ population for support.  They came up waaay short (Mark 6: 37).  But they pooled what woefully insufficient resources they had gathered and brought it to Jesus. (Luke 9: 13b)

They organized the people into smaller groups and got to work (Luke 9: 14).  Miraculously, with God’s blessing, it worked.  The needs were met, and the disciples each had lunch for the next day. 

So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them. (Luke 9: 17)

It took the government of Toronto 14 hours to send a city employee to remove the dead raccoon. It didn’t take 14 hours, but it took 14 hours.

Our government has the capacity to solve your communities’ unemployment, crime, education, infrastructure, obesity, and litter problems. 

But will they?  And if they do, how long will it take?

Probably longer than it would take you and me to do incredible work with insufficient resources. 

Jesus started Christianity with a core group of 4 failed fishermen, a tax agent who quit his job, a couple of frustrated militants (zealots), a pessimist, and a few others who were so un-remarkable that the four gospel writers can barely keep their names straight.

What amazing things could you or I do with Jesus’ blessing our inadequate resources and un-remarkable congregations?

Let’s find out.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Friday, July 24, 2015

ORIGINAL POLITICAL CORRECTNESS: #23, Blogging Through the Articles of Religion



Article XXIII - Of the Rulers of the United States of America
The President, the Congress, the general assemblies, the governors, and the councils of state, as the delegates of the people, are the rulers of the United States of America, according to the division of power made to them by the Constitution of the United States and by the constitutions of their respective states. And the said states are a sovereign and independent nation, and ought not to be subject to any foreign jurisdiction.

For weeks, I searched the scriptures for an explanation of this Article.  I read scholarly and semi-scholarly interpretations of Jesus’ views on government.  I  examined the theology of the founding fathers.  I started and restarted this blog article at least 10 times.  But the Holy Spirit wouldn’t green-light any of it.  I couldn’t get peace over the Biblical justification for this doctrinal pronouncement.  

Then I realized:  there isn’t one.

Article 23 has nothing to do with the Bible.  This one is all about political correctness.

John Wesley (1703-1791) was the founder of Methodism and an ordained priest in the Anglican Church.  Legally, the Anglican Church, also known as the Church of England, was an extension of the government of Great Britain.   During the early days of Methodism in the American colonies, Wesley didn’t ordain any colonial preacher, so the sacraments were administered by British clergy who sailed over from England.  That worked well enough until the American colonies rebelled against Great Britain.

When the American Revolution ended in 1783, the British government, and therefore the  Church of England, no longer had any jurisdiction in the newly formed United States of America.  America needed a Methodist Church with its own ordained pastors.  So, despite the concerns of other British Methodists, including his own brother, Charles, John Wesley ordained Thomas Coke as superintendent to the United States, and sent him across the Atlantic with instructions to serve in America and to ordain Frances Asbury as co-superintendent. (The title superintendent was later changed to bishop.)  With Coke, Wesley also sent a Methodist hymnal and a revised version of the Anglican Articles of Religion.  Wesley had trimmed the 39 Articles of the Church of England down to a Methodist-friendly 24.   

On December 24, 1784, the Christmas Conference in Baltimore formally created the Methodist Episcopal Church in America.  This conference, the first Methodist General Conference, established the tradition of electing superintendents (bishops). It also adopted Wesley’s 24 articles of religion as the foundational doctrine of the Methodist Church in America.

Now, Baltimore one year after the American Revolution wasn’t exactly the ideal setting to launch a church whose clerical authority derived from a Englishman who held office in an extension of British government.  The delegates of the first General Conference knew that they had to do something to reassure the ultra-patriotic culture that Methodists hated the evil British Empire just as much as anybody else. 

So, the first General Conference in America added an additional item to the articles of religion.  The additional item was inserted as Article XXIII.  

Article 23 is true but it really shouldn’t be a doctrine. It isn’t anti-Biblical.  It’s just non-Biblical.  It’s not about freedom from Catholicism.  It’s not about a separation between church and state.  It’ not about anything spiritual or ecclesiastical. 

Article 23 is an acquiescence to socio-political pressure.  The words are the sound of the 18th century church pleading, “Hey, America, please like us. We’re just like you.”

Article 23 is the sound of the Methodist church being politically correct.

I really wish we were over that, but we’re not.

America ca. 2015 is as politically volatile as America 1784.  If the CME Church removed Article 23 we’d be accused of everything from hating America to collaborating with foreign states.  So, #23, the least Biblical of the 25 Articles needs to stay---- for the same non-Biblical reasons it was written in the first place.

But knowing now what it looks like to our descendants when we manifest political correctness as non-Biblical statements of doctrine, perhaps future General Conference will find the courage to say NO to proclamations that please the present culture but ignore the Bible.

Perhaps. 


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Friday, March 20, 2015

HOW WINNERS LOSE




In the final two chapters of the book of Judges, Israel was divided into 2 warring factions.  There was an eleven tribe super-majority of “Israel” against the one-tribe minority of Benjamin.  In chapter 20, “Israel” went to war against the Israelites in the tribe of Benjamin.

The majority party represented the country and used its power to attack the minority party as though they weren’t citizens of the same country.  But, to be clear, the grounds for the attack were absolutely correct.  

(The reason was a horrific crime and a miscarriage of criminal justice. I wrote about it in a post called  “The Ugliest Chapters.”)

Before God let Israel win on the 3rd day, He  sent them into two days of battle where Israel was slaughtered by the Benjamite minority.    Losses were heavy on both sides, kinda like the Lord was punishing both parties.

Israel ultimately won and in Judges 20:36-39, the national government punished the criminals who had escaped local justice.  But they didn’t stop there. 

The men of Israel turned back against the children of Benjamin, and struck them down with the edge of the sword—from every city, men and beasts, all who were found. They also set fire to all the cities they came to. (Judges 20: 48)

Israel also swore an oath (signed a pledge) that “None of us shall give his daughter to Benjamin as a wife.” ( Judges 21: 1) 

With only about 600 Benjamite men surviving the incursion, this pledge amounted to genocide. 

See?  The ruling faction didn’t just deal with the issue; they set about to destroy everything and everybody associated with their opponents in the minority.

Sometimes the Republicans are the majority and the Democrats are Benjamin.  Sometimes, it’s the other way around.   Sometimes the old heads outnumber young adults 11-1.  Sometimes the younger perspective has a super-majority of support.

But when any human coalition comes into power in anger, Scripture and history teach us that no matter who the humans are, they tend to take their “mandate” too, too far.

You can win the war and lose your souls.


Here’s how you know that your group has crossed the line.  4 points. 
#1) You regret your own policies--- in secret.

God’s Law was careful, explicit, and emphatic about preserving both the national and tribal integrity of Israel.  There was a whole system of redemption and return to insure that no tribe would ever be without land.   

They [Israel] lifted up their voices and wept bitterly, and said, “O Lord God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?” (Judges 21: 2-3)

#2) You have defeated the enemy but become the bad guys when you turn on  your own people when their morality contrasts your mistakes.   
 















Israel  made a great oath concerning anyone who had not come up to the Lord at Mizpah [against Benjamin], saying, “He shall surely be put to death.” (Judges 21: 5)

One clan had not participated in the slaughter of their countrymen, and for that offense, Israel attacked Jabesh Gilead. (Judges 21: 8-11)

#3) Your side has gone from victors to villains when you break your own rules trying to secretly sabotage a platform you publicly support.

Having signed a pledge committing themselves to never intermarry with the Benjamites, Israel arranged for the Benjamites to kidnap young women from the majority tribes while they looked the other way  (Judges 21: 12-24).


#4) Your victorious faction that has lost its corporate soul when you start blaming God for the consequences of you disobeying God.   


And the people grieved for Benjamin, because the Lord had made a void in the tribes of Israel. (Judges 21: 15)

Wait.  Who voided one of the tribes?   

Killing off ALL of Benjamin and preventing the survivors from reproducing was not God’s idea.

The Word of God commands us to hold criminals and corrupt officials accountable. But God does not give us license to target an entire community or an entire class of officials.

You don’t get to kill Black people just because they’re Black or police officers just because they’re police officers and then blame the ensuing chaos on God.

You don’t get to murder homosexuals just for being gay or discredit pastors just for believing what the Bible says about homosexuality and say that it’s what Jesus wants.

Well you can, because like the Jews in the time of Judges, we live in a culture where there is no king and everyone does what was right in his own eyes. (Judges 21: 25)

But if we let our power overrun God’s commands, we clear a path for everyone’s destruction. 

As I said in an earlier blog, the book of Judges is written out of chronological order.  The final chapters actually happened first.   In the rest of the book of Judges, the Jewish nation, Benjamin and all, spend the next few centuries in serial subjugation.   

Their Promised Land became an oppressed land because they did what we are doing.

1)      We come to power in anger and make rules that we regret.
2)      We attack our own people when they refuse to follow us into sin.
3)      We make unethical backroom deals with our opponents while we publicly pretend to support the official platform.
4)      And we blame God for all the chaos we create. 

This is how a victorious nation becomes a culture of losers. 

Consider it, take counsel, and speak. (Judges 19: 30)

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, December 3, 2014

CHANGING ($$) YOUR HEART



Generally speaking, as a species, people wear their hearts in our pockets.

As Jesus said:
For where our treasure is, there your heart will be also. (Matthew 6: 21)

Our leaders (even the atheist ones) know this.  Why do you think we wage wars for "hearts and minds"  in a nation whose 3rd fundamental principle is "the pursuit of happiness" which in Thomas Jefferson's original draft read "the pursuit of property"?    Because hearts and minds lead to dollars an cents.

The United States of America is a capitalis republic, for us, more perhaps than for any other nation all social change is actually economic change.

So, let me explain to you how our government changes our feelings about a group or practice that the masses had previously considered socially or morally illegitimate.

Funding.

Look at what the Montgomery Bus Boycott did.  It made the white chamber of commerce realize "We need those Negroes on our buses to feed our families," and bam!  integration.
On tv it looked like a moral and legal victory (which it was).  But on the ground, in Montgomery, it was an economic victory.
Lawsuits and laws change the technical (de jure) status of a group or practice.   But to change actual behavior (defacto) toward the new system, you have to reach into folks' pockets.

Economic integration causes social integration.

Once municipalities, and agencies, and companies start getting money to serve "them" and those organizations then start hiring "us" to work on funded projects to serve "them," it means that "our" jobs/ our money depends on "them" being part of "us."

The government (which is led by some of the most astute historians in history) knows that people will modify their politics and their theology to fit their what's in your wallet.

And don't get it twisted.  Don't look at who gets the money.  Look at whom they get the money to serve.

When a previously immoral lifestyle or a previously undesirable demographic become economically profitable to large numbers of us, then we will summarily declare that the immoral is holy and the undesirables are our equals and brethren,

The principle of hearts and pockets has been used for great good (Refer back to the Bus Boycott example.) but the concept is equally applicable to anything (even what you think now is just obviously wrong, sinful, or "unAmerican").

So, notice whom your government pays people to help.  Notice whom corporations target for "services" and get used to having them around.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Tuesday, February 5, 2013

.... A WELL REGULATED MILITIA ---- AND THEN WHAT?

In 1776, a group of citizens armed with military-style weapons decided that they didn’t agree with the existing British government so they fought against that government and created the United States of America.   We remember them as patriots.  That was good.

After the American Civil War, groups of citizens armed with military style weapons and guerilla tactics decided that they so completely disagreed with the U.S. government’s new policies that they banded together to defy the new laws and take back the rights and privileges they and their forefathers had fought for.   We remember those groups collectively as the Ku Klux Klan.  That was/is bad.

In 1975, a group of citizens armed with military-style weapons decided that they didn’t like the existing government so they fought against the Cambodian government and formed Democratic Kampuchea.  That was the Khmer Rouge.  We remember them for xenophobia, genocide, and “The Killing Fields.”  That was bad.

In the mid 1990’s a group of citizens got so angry over the failings of the existing government that they acquired military-style weapons and overthrew the government of Afghanistan.  That was the Taliban. We remember them for atrocities against women, Christian, musicians, and pretty much everybody else.    That was bad.

In the late 80’s and early 90’s a group of deeply religious, ultra-conservative citizens with ties to some of the wealthiest people in their nation began accumulating military-style weapons, “prepping”  in privately built camps, and preaching about a vast liberal conspiracy to undermine the way of life their forefathers intended them to have.   These citizens believed that their philosophy was the only one that should exist in the world and that it was their destiny and duty to conquer, convert, or kill everyone who disagreed with them. 

That group was Al Qaeda.  We remember them for-------Well, we all know what we remember them for.

In the ongoing debate over the 2nd Amendment and new gun regulations, we are finally facing the reality that the primary reason why citizens stockpile military-style weapons isn’t self-expression or sport; it’s  in case they decide to overthrow the existing government. 

Here is why I and the rest of America have a problem with that:  It isn’t that we really, totally agree with or trust the system we have now.  It’s just that we more really, totally distrust whatever system you guys would set up in its place.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.