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Showing posts with label rights. Show all posts
Showing posts with label rights. Show all posts

Sunday, February 2, 2020

SUB-MISSION to THE MISSION















Part 2 of our dive into Romans 13: 1-7 is an look at Biblical submission applied by the Apostle Paul.  The title of the message is:  SUB-MISSION to THE MISSION.

Listen well.



If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

---Anderson T. Graves II   is a pastor, writer, community organizer, and consultant  

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


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Thursday, February 12, 2015

GUNS & GETHSEMANE


Just yesterday, 3 young, law-abiding Muslims were murdered in North Carolina.   Their deaths at the hands of a White shooter will  prompt a new round of debate about guns in America.  Lots of public Christians will speak to the issue.  None of them will say anything new.  They’ll all be reading from the same memos.

So if we could all just take a moment and stop pulling our sermon outlines from the Democratic and Republican talking points of the week and just let the Bible speak, that’d be great.

I present, for your consideration, the words of Jesus from the night before He died. 

Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. (Luke 22: 36)

Jesus did not prohibit His disciples from owning weapons.  It’s not un-Christian to be a gun owner.

So they said, “Lord, look, here are two swords.”
And He said to them, “It is enough.”  (Luke 22:36-38)

Jesus did endorse limits on weapons ownership.  It’s not godlessly communist to license and/or limit how heavily citizens can be armed.

But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”
When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?”
Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear.
So Jesus said to Peter,  “Put your sword in its place, for all who take the sword will perish by the sword. Permit even this.” And He touched his ear and healed him. (Luke 22: 48-51; Matthew 26: 52;  John 18: 10-11 combined )

Jesus permitted the right to bear arms and simultaneously condemned the impulse to use them to solve our problems, even when the problem was somebody attacking our Jesus.

So, yeah, you can carry your .40 cal in one pocket and your New Testament in the other without hypocrisy.  But if your first instinct when you feel angry or threatened is to reach for the pistol instead of the Psalms--- then you are waaaay outta line with God.

In the Garden of Gethsemane, Jesus told the disciples that they could not use the very weapons He had just hours before said they had the right to carry.  Then all the disciples forsook Him and fled. (Matthew 26: 56)

And that right there is the problem.

Liberal Christians, conservative Christians, Democrat Christians, and Republican Christians: on guns and pretty much everything else, we’re still running away from the whole truth of what the Bible speaks.  We are regurgitating the same politically polarizing points without considering the possibility that maybe neither side is completely, infallibly right.

Maybe God is an Independent.

Let God be true but every man a liar. (Romans 3:4) 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Saturday, December 20, 2014

If... Then...


This is what He said:  "If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land." (2 Chronicles 7: 14)

This is what we hear:  "if people who call on My name will pray then I will hear from heaven, and will forget their sin and heal their land."

Notice the difference?   Read them again.

We expect----heck, some people stand up and DECLARE--- that God will fix what’s wrong for us.   Why? 

Why would He?

Are we called by His name? 

To bear His name is to be a member of His household.  To be a member of His household is to obedient to His authority.  Are we obedient to His authority?  Really?  Even when He authoritatively tells us to do what we don’t wanna and to quit doing what we enjoy?

Are we the people called by His name, or are we just the people who call His name when we want something?  Cause those people are houseguests, not member of the household. 

Do we humble ourselves?  Or do we exalt ourselves as blessed, highly favored, anointed, royal, etc., etc.?

I’m not saying that the saints aren’t all of those wonderful, Biblically rooted things.  I’m simply pointing out that when we focus on the exalted aspects of our Divine identity, we’re not in the place where God said He’d hear, forgive, and heal.

We pray.  Oh, we do pray.  But when we pray, do we seek His face, or do we seek His fortune?  Do we want a deeper experience and understanding of God for God’s sake?  Or, do we want deeper blessings from God for our sake?

Last questions.  Be honest, now. 

Are we turning from our wicked ways? 

Are we, or are we turning around looking for ways to justify our wickedness?  Do we come to Him weeping and confessing, “Lord, we have done wrong.  Lord, I have done wrong”?  Or, do we come to him with 3-ring binders full of reasons why what we’ve done shouldn't be called wrong and shouldn’t be held against us?

(It’s the White man’s fault. 
I was born this way. 
My parents gave me PTSD. 
My student loan is too big. 
My income is too small. 
Other people are worse than me.
Obama.)

How can you or I turn from our wicked ways when we don’t see what’s so wicked about the way we are? 

If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.

Now here’s the hard part.

God will hear our prayers.
God will forgive our sin.
God will heal the brokenness and injustice in our land.

But first…

But first, we have to:
1)      Submit to His authority
2)      Genuinely humble rather than exalt ourselves
3)      Love Him and seek Him alone
4)      Be real about how wicked and stupid WE have been

---then He  will hear from heaven, and will forgive our sin and heal our land.

And if not, then He won’t; and 50 years after this movement we’ll be talking about how sad it is that nothing has really changed.    

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, December 3, 2014

CHANGING ($$) YOUR HEART



Generally speaking, as a species, people wear their hearts in our pockets.

As Jesus said:
For where our treasure is, there your heart will be also. (Matthew 6: 21)

Our leaders (even the atheist ones) know this.  Why do you think we wage wars for "hearts and minds"  in a nation whose 3rd fundamental principle is "the pursuit of happiness" which in Thomas Jefferson's original draft read "the pursuit of property"?    Because hearts and minds lead to dollars an cents.

The United States of America is a capitalis republic, for us, more perhaps than for any other nation all social change is actually economic change.

So, let me explain to you how our government changes our feelings about a group or practice that the masses had previously considered socially or morally illegitimate.

Funding.

Look at what the Montgomery Bus Boycott did.  It made the white chamber of commerce realize "We need those Negroes on our buses to feed our families," and bam!  integration.
On tv it looked like a moral and legal victory (which it was).  But on the ground, in Montgomery, it was an economic victory.
Lawsuits and laws change the technical (de jure) status of a group or practice.   But to change actual behavior (defacto) toward the new system, you have to reach into folks' pockets.

Economic integration causes social integration.

Once municipalities, and agencies, and companies start getting money to serve "them" and those organizations then start hiring "us" to work on funded projects to serve "them," it means that "our" jobs/ our money depends on "them" being part of "us."

The government (which is led by some of the most astute historians in history) knows that people will modify their politics and their theology to fit their what's in your wallet.

And don't get it twisted.  Don't look at who gets the money.  Look at whom they get the money to serve.

When a previously immoral lifestyle or a previously undesirable demographic become economically profitable to large numbers of us, then we will summarily declare that the immoral is holy and the undesirables are our equals and brethren,

The principle of hearts and pockets has been used for great good (Refer back to the Bus Boycott example.) but the concept is equally applicable to anything (even what you think now is just obviously wrong, sinful, or "unAmerican").

So, notice whom your government pays people to help.  Notice whom corporations target for "services" and get used to having them around.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064