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Showing posts with label homosexuality. Show all posts
Showing posts with label homosexuality. Show all posts

Tuesday, May 28, 2019

ASHAMED OF THE WRONG THING (audio)

The 2nd message in our series from the book of Romans is called: ASHAMED OF THE WRONG THING.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401

Monday, June 5, 2017

WHY SODOM FELL (Blogging Genesis 19:1-28)

  

Then Abraham said, “Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?”
And the Lord said, “I will not destroy it for the sake of ten.” So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.
Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. (Genesis 18:32 - 19:1)

Like his uncle Abraham, Lot was spiritually sensitive enough to recognize a pair of angels in human form, walking along in the Bronze Age, so he paid his respects and offered them hospitality for the night.    But the angels, if you recall from chapter 18, weren’t in town to rest.  They were charged with assessing the sinfulness of the population by seeing if there were  10 righteous men in Sodom.  So far, they’d met one.  So they said, “No, but we will spend the night in the open square,” because the central city square was an ideal vantage point for observing the citizenry.

But Lot wouldn’t hear of angels sleeping outside when he had a warm home.  He convinced them to come to his house, where he hurriedly put together a grand dinner.  He didn’t have time to wait for the bread to rise, so it was served unleavened.  Still, it was probably a good meal.

As the evening wore down and the family started preparing for bed, a crowd assembled outside Lot’s house. According to verse 4, the crowd was representative of the men of Sodom, including all ages and neighborhoods, and since neighborhoods were included, all socioeconomic classes were represented.  For the angels’ purposes, this was an awfully convenient chance to assess the moral qualities of the city's populace as a whole.  Convenient.   Awful.

The men --- all ages, areas, and classes --- had seen the angels, and they wanted to rape them (verse 5).

No.  You need to let that point marinate for a moment.

The culture of the city, across every male demographic, was so totally and violently perverted that their unanimous response to overnight guests was gang-rape. 

The angels had seen all they needed to see.  They didn’t have to wait until morning and search the city for 10 good men.  There weren’t 10 good men.  The whole town was as bad as they’d thought.  God’s death warrant was in effective.

Lot was a righteous man; he really was, so he faced the mob and tried to protect his angelic guests. But, genuinely good people can be wrong and short-sighted about the depth and complexity of the brokenness around them.  Sometimes good, God-fearing folks get so focused on the one sin that others commit they can’t see the other sins they are enabling and normalizing. 














Homosexuality is a sin, but it's not the only sin. Righteous Lot thought that homosexuality was the only sin in Sodom.  If  only men didn’t want to have sex with men, then everything would be alright.  That’s why Lot, the legit most righteous man in the valley, begged the gang of rapists to assault his daughters instead.  He even lied to sweeten the deal, claiming that his daughters were still virgins (Genesis 19:8).

Fortunately for the young women, the angels intervened.  They blinded the would-be attackers and told Lot to get anybody he liked out of town, because this place was done.

“Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city—take them out of this place!” (Genesis 19:12)

But no one else would come.  Even Lot’s sons-in-law laughed at the frenzied old man when he told them a story about angels and “God” destroying the greatest city in the valley (verse 14). 
 Image result for "there is no hell"
Cause when you’ve normalized sin,  talk of judgment sound crazy.

At dawn, Lot, his wife, and their 2 soon-to-be-widowed daughters fled.  As the sun rose  they reached the city of Zoar.  Once inside the walls,  the sky grew dark and bright at the same time.  The ground and air shook with shock waves. Sodom, Gomorrah, and the cities of the valley were dying. 

That was their home. Those were their friends, their in-laws for God’s sake.  She had to see if anything was left.  So she looked over the wall, and in a wave of heat, she was gone, her flesh burned away.  The ashes were salty in her husband’s open, screaming mouth (Genesis 19:26).


Far away, Abraham knew that the angels had not found 10 good men.

 And Abraham went early in the morning to the place where he had stood before the Lord. Then he looked toward Sodom and Gomorrah, and toward all the land of the plain; and he saw, and behold, the smoke of the land which went up like the smoke of a furnace (Genesis 19: 27, 28).


How many people are left in your community, congregation, or home who don’t think sin is O.K.?  How many are left who don’t think THEIR sin is O.K.?   What sins have we normalized for ourselves, both old and young, all the people from every quarter

Unlike Lot and his fellow Sodomites, we have the New Testament, in which Peter assures us that Lot was a righteous man (2 Peter 2:2).  And if we believe his assessment of Lot, we must also accept Peter’s assessment of us. 

For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? (1 Peter 4:17)
Image result for speck brothers eye

We know the grace of God more perfectly than Lot did because we have the gospel of Jesus Christ. Lot was a righteous man, but his righteousness was imperfect and short-sighted.   Jesus is perfectly righteous in every way, and Jesus told us to be better than the self-righteous religious group of the day.

For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:20)

Jesus who, unlike Lot, was perfectly righteous said we should stop normalizing sin.

Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. (Matthew 5:19)

Jesus said we should stop first stop normalizing OUR sins.

And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?  Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye?  Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matthew 7:3-5)

Sodom fell because there weren't 10 people who looked at their own sin honestly enough to change themselves so they could change their culture.  Because there weren't 10 righteous men?  Nah, actually, Sodom was destroyed for lack of 10 REPENTANT men.

Like those old school preacher say, “I wish I could get 10 people to believe!”
 
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, September 30, 2015

The Abominable Sinner Man, aka The First General Rule

The lovable, abominable snowman

The foundational doctrine of the MethodisT church includes John Wesley’s 3 General Rules.  The First General Rule states:
It is therefore, expected of all who continue therein that they shall continue to evidence their desire of salvation,  First, by doing no harm, by avoiding evil of every kind, especially that which is most generally practiced…

After that there’s a list of evils, but before we get into Wesley’s list,  take a moment and consider an implied term in the General Rule: the word abomination

An abomination is basically a sin that really, really pisses God off.

In the book of Leviticus all of the following are official “Abominations to the Lord your God.”:
-          Eating shellfish (Leviticus 11
-          Marrying two sisters at the same time (18: 18)
-          Adultery (18: 20)
-          Child sacrifice (18: 21)
-          Homosexuality (18: 22)
-          Bestiality (18: 23)

In the book of Deuteronomy, abominable refers to:
-          Sacrificing a blemished animal (Deuteronomy 7: 25)
-          Cross-dressing (22: 5)
-          Giving money made from prostitution as an offering to God (23:18). I’m not sure if that applies to money from stripping or owning a strip club, but I’d think so.  Sorry, Nevada and Atlanta churches.
-          Being a 1st and 3rd husband to the same woman (24: 1-4)
-          Cheating people in business (25: 13-16)
-          And, more than any other sin, Deuteronomy labels idolatry as an abomination. (Deuteronomy 12: 31; 13:14; 17: 2-4; 27: 15; 29: 17)

From eating shellfish to having sex with a goat:  that’s a pretty wide range of abominableness.   But the list gets even more diverse.

In Proverbs 16, Solomon lists 6 or 7 abominations that God HATES:
-          A proud look
-          A lying tongue,
-          Hands that shed innocent blood,
-          A heart that devises wicked plans,
-          Feet that are swift in running to evil,
-          A false witness who speaks lies,
-          And one who sows discord among brethren. (verses 16-19)

Throughout Proverbs, also Solomon abominizes
-          Dishonest business practices (11:1; 20: 10, 23)
-          People with wicked minds (8: 7; 11: 20; 15: 26; 29: 27)
-          Religion use to cover up wickedess (15:8, 9; 21:27; 28: 9)
-          Leaders who break the law (16: 12)
-          Injustice (17: 15)

Almost every Old Testament book has its own, different list of abominations.  No specific act makes every single list.  

Here’s the common theme:
When you come into the land which the Lord your God is giving you, you shall not learn to follow the abominations of those nations.  (Deuteronomy 18: 9)

Abominations are the evil most generally practiced by the nations/ culture that surrounds us.

As the Holy Spirt spoke to each Biblical author, writing in their respective cultural eras, God pointed out the most popular and common sins of their day and summed up His feeling about them in a word:  ABOMINATION.

An abomination is a sin that particularly pisses God off, not because the act is extraordinary but because it is so very normal.

Abominations are the evil that is most generally practiced by the nations/ culture that surrounds us.

Few people will ever commit one of the extreme, shockingly heinous crimes that make for good movies and doctoral dissertations.  Statistically, those sins aren’t a threat to the spiritual health of an entire nation.    But when we accept injustice and corrupt leadership as normal it means that something is collectively wrong with us. 

When we say, “Everybody lies,” “Everybody sells themselves out one way or another,” and “Who cares who or what you sleep with?”  it means that those sins are culturally normal, socially acceptable.  They are most generally practiced.

That’s why the list changes over time.  God wasn’t trying to provide a definitive registry of the worst sins in all times and places.  God was telling His people in their specific contexts, “I know that ‘everybody’s doing it,’ but that doesn’t mean you can do it.”

As Jesus said, “What is highly esteemed among men is an abomination in the sight of God.” (Luke 16: 15)

The people of God’s kingdom are supposed to learn moral behavior from Scripture.  We are specifically not learn to follow the abominations of those nations

The Lord calls us to be different from the un-redeemed culture that surround us.

That was why shellfish and sacrifices made the early abomination lists.  The rules for ritual cleanliness created a constant, physically observable cultural distinction between the people of God and everybody else.

God created a system in which His people couldn’t obey God and blend in to the culture around them because the Lord wants us to be different.

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Peter 2: 9)

Sometimes we try to justify our sin by saying, “I may do _____ but at least I’m not a_____ .” 

Well, good for you that you’re not a terrorist, drug addict, dope dealer, serial killer, or whatever extreme sin you put in the second blank.   But it’s the first blank that God wants you to deal with because when you or I do the things that are O.K. with everyone except God, we are effectively telling God that everyone else has more sense than Him.

And that --- greatly upsets God.  He thinks it’s downright abominable.

We are called to look around and honestly catalog the sins that are most generally practiced, the common evils that seem so relatively harmless, victimless, and stigma-less.  Which of those sins are attractive to you?  No.  Not the sins you hate to see others practice.  What are the sins YOU’d like to practice?


Make your list and across the top write: ABOMINATIONS.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Saturday, March 7, 2015

HEY! KICK OVER YOUR OWN TABLES.


Very early in Jesus public ministry, the Lord went to Jerusalem for Passover.  When He came into the Temple and saw how it was being used to sell merchandise and financial services,  He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. (verse 15)

A couple of years later, at His last Passover celebration on what we call Palm Sunday, Jesus did the same thing.  And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’” (Mathew 21: 13;  Luke 19: 46)  Mark 11: 12-18 indicates that Jesus might’ve gone back the next day and kicked over some more tables.

At the time, the Promised Land was a series of provinces in the ethnically and religiously diverse Roman empire.   The Jews were the most prominent religious and ethnic group locally, but Judaism was by no means the only nationally recognized religion.  The Roman-appointed Jewish kings, the Herods,  funded expansions to the Jewish temple in Jerusalem, but they also built numerous temples to Roman idols, including a pagan temple in the suburbs of Jerusalem.  And there were other pagan temples and shrines all over ancestral Jewish land.   

This means that Jesus frequently encountered non-Jewish religious rites, but He never publicly called out pagan religious leaders for being hypocrites.

In the markets, Jesus saw vendors selling icons and  food dedicated to idols, but He never whipped their butts while calling them a den of thieves

In the Temple, Jesus attacked the sellers and vendors, but He didn’t drive out the Gentile visitors or the sinners coming to inquire about sacrifices.

Jesus regularly passed by pagan temples. But He never went into those places and kicked over the tables. 

He set the same standard for His followers.  When some Samaritans rejected the gospel and the disciples contemplated their destruction, Jesus rebuked----- His  disciples. 

They said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.  (Luke 9: 54-56)

Jesus commanded His followers to take the gospel into the highways and hedges, to Judaea, to Samaria, and to the ends of the earth, but Jesus only ever kicked over tables in His own Temple.

The gospel is for the whole world, but internal Christian accountability is only for the church.

Sin is sin no matter what theology you’ve adopted, but the church’s authority to hold sinners accountable is specifically and Biblically limited to the church.

The Apostles of the New Testament cast out demons among the nations.  They healed the sick in uncoverted land.  They debated and disputed the worshippers of false gods, but the apostles never claimed moral authority outside of the church.

They only ever kicked over tables in their own Temple.

In the midst of a Roman empire that culturally and legislatively endorsed and encouraged idolatry, homosexuality, slavery, misogyny, materialism, and the ruthless, violent pursuit of wealth and power, New Testament Christians were commanded If it is possible, as much as depends on you, live peaceably with all men (Romans 12: 18); while holding their lifestyles to a standard different from the culture around them. 

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12: 2)

Jesus didn’t call for political rebellion against Rome. 

Jesus answered Pilate, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight. (John 18:36)

He did provoke a spiritually revolution in His faith.  

Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. (Jesus, Matthew 10: 34)


Kick over your own tables.

And that’s nothing new.   Even when Old Testament Israel was geopolitically unified under  the Mosaic law religious purity was confined to their borders.  Israel never had permission to invade outside the borders laid out by God through Moses and Joshua.

They could only ever kick over their own tables.

That’s always been the policy, and it still is.

America’s founding documents espouse Christian principles drawn from the Mosaic law.  But the United States is in reality a lot more like ancient Rome than Israel under Moses.  Historically Christianity was the dominant religion, but it is by no means the only or even the ruling faith.  America has culturally and legislatively endorsed and encouraged idolatry, homosexuality, slavery, misogyny, materialism, and the ruthless, violent pursuit of wealth and power.

Let me make it plain.  Republican, Democrat, Tea Party, Libertarian, etc., etc.:  none of them are Christian.  Some of them are Christians.  But none of our political parties is an extension of the church.  No.  No, they're not.  


They set up their tables in churches but only to sell their political merchandise and facilitate the transfer of financial donations.

Citizens who aren't believers are subject to government laws and regulations, and ultimately to the final judgment of God.  But in the meantime, they are not subject to the authority of the church.  As a Christian pastor, I can discuss, talk about, debate with, and speak on the lifestyle of those without; but I have no real authority to demand that they conform to the standards of  Scripture they don't even believe. 

We only get to kick over tables in our own temple. 

Jesus has commanded us to debate, dispute, and evangelize the world; but He has also specifically prohibited us from pursuing the destruction of those who reject Him.

Sometimes we  get so mad at the way people disrespect God’s name and God’s Word!  But God warns us, Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. (Romans 12: 18)

We don’t get to kick over tables in mosques.  We don’t whip weekend worshippers in the strobe light-lit temples of money and pleasure.  We don't get to run their shows. But in the church, we do.

Surrounded by a culture and country that glories in its sin, we the church hold ourselves accountable for living differently.

Regardless of what Rome or Washington says is legal, we look to the Bible to tell us what is right.  Regardless what the philosophers and pundits say is acceptable, we turn to Scripture to see what is holy.

We are citizens of this land.  We are residents in this society.  But we are disciples of Jesus Christ, and that last identity is where we first and finally place our accountability.

It’s more than an artistic decision that the halls of Congress and the Supreme Court are decorated with both Biblical and pagan figures. When we’re called into those places, we, like Paul before Felix, must be ready to give an answer in defense of our hope in Christ.  Christians should fight for morally right laws.  Christians should lobby for legal protection for the faith, but look around at the decor and recognize what isn’t your temple.

In the church we don’t drive away non-Christians or the lost who come in to learn and inquire about the sacrifice for their sins.   

But we also don’t let maximum acceptable sin in America determine minimum acceptable holiness in the church.

Among the people who call themselves followers of Christ, we refuse to yoke ourselves to the culture of unbelievers.

So when the sinful practices of the culture become adopted as the practices of the church, then it might be the right time and place to kick over some tables.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064