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Showing posts with label judgment. Show all posts
Showing posts with label judgment. Show all posts

Sunday, August 2, 2020

August 2, 2020 WORSHIP AT BAILEY TABERNACLE CME CHURCH. sermon: "IT'S NOT THE END OF THE WORLD BUT IT IS THE END OF SOMETHING" (video)


August 2, 2020. The Bailey Tabernacle CME Church worship experience.  The preaching series in the book of Exodus: “It’s Not the End of the World, but It Is the End of Something” plus special testimonies from our graduates for all the students heading back to school.
Rejoice in the Lord with us.  Please like, subscribe, and share. 

THANK YOU to all of you who continue to be faithful in supporting the ongoing ministry of Bailey Tabernacle CME Church.
Visit us at baileytabernaclecme.org  . You may use any the following options for tithes, offerings, and donations:
1)  From your computer or phone use the Givelify app or website for  BAILEY TABERNACLE CME    Click on or copy this link and paste it into your browser for Givelify:  https://giv.li/7xp90t
2)  From your computer or phone use Paypal.   PayPal.Me/BaileyTabernacleCME 
Click on or copy this link and paste it into your browser for Paypal  paypal.com/paypalme2/BaileyTabernacleCME
Or 3)  Mail your check or money order to:
Bailey Tabernacle CME Church
P.O. Box 3145
Tuscaloosa, AL 35403

-  Anderson T. Graves II, is a writer, community organizer, consultant and the pastor of Bailey Tabernacle CME Church 
Friend on Facebook at www.facebook.com/rev.a.t.graves
Follow on twitter @AndersonTGraves 

Support this blog with a donation to paypal.me/andersongraves  or CashApp  at $atgraves or on the DONATE button on the right-hand sidebar. 

Tuesday, July 2, 2019

WHO ARE YOU GETTING YOUR ANSWERS FROM? (audio)

?This is the 3rd message in our series preaching through the book of Romans.  A look into Romans chapter 3 brings out the question: WHO ARE YOU GETTING YOUR ANSWERS FROM?


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 


Support Bailey Tabernacle CME Church with a donation through Givelify
Givelify


Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401


Tuesday, June 4, 2019

TRYING TO SIN YOUR WAY INTO HEAVEN (audio)

From Romans chapter 2, this is the 3rd sermon in our series from the book of Romans.  The message is about: TRYING TO SIN YOUR WAY INTO HEAVEN.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401



Tuesday, March 12, 2019

WHAT IF THERE IS NO IF? (audio)

In our series in the book of Daniel we’re now in chapter 8.  For 2 years, Daniel has been worrying over the disturbing visions of the previous chapter. Finally he gets a response from the Lord.

It is NOT the response Daniel wanted, but it is the true and urgent answer that Daniel then and we right now need to hear and act upon. 

The title of the sermon is: WHAT IF THERE IS NO IF?


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box  132
Tuscaloosa, Alabama 354037



Tuesday, March 5, 2019

BIGGER THAN BEAST MODE ( audio)

In the short term, Biblical prophecy revealed the future to the people who first received the Word.  In the long term, Biblical prophecy reveals permanent principles and patterns that continually cycle through human history.

So, this message about the beginning of Daniel’s prophetic vision is as relevant to us now as it was to the Hebrew exiles 3,000 years ago. 

In our Daniel preaching series, we come to chapter 7 with a message titled: BIGGER THAN BEAST MODE.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 
Visit the ministry’s website at baileytabernaclecme.org

Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
P.O. Box  132
Tuscaloosa, Alabama 354037

Monday, June 5, 2017

WHY SODOM FELL (Blogging Genesis 19:1-28)

  

Then Abraham said, “Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?”
And the Lord said, “I will not destroy it for the sake of ten.” So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.
Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. (Genesis 18:32 - 19:1)

Like his uncle Abraham, Lot was spiritually sensitive enough to recognize a pair of angels in human form, walking along in the Bronze Age, so he paid his respects and offered them hospitality for the night.    But the angels, if you recall from chapter 18, weren’t in town to rest.  They were charged with assessing the sinfulness of the population by seeing if there were  10 righteous men in Sodom.  So far, they’d met one.  So they said, “No, but we will spend the night in the open square,” because the central city square was an ideal vantage point for observing the citizenry.

But Lot wouldn’t hear of angels sleeping outside when he had a warm home.  He convinced them to come to his house, where he hurriedly put together a grand dinner.  He didn’t have time to wait for the bread to rise, so it was served unleavened.  Still, it was probably a good meal.

As the evening wore down and the family started preparing for bed, a crowd assembled outside Lot’s house. According to verse 4, the crowd was representative of the men of Sodom, including all ages and neighborhoods, and since neighborhoods were included, all socioeconomic classes were represented.  For the angels’ purposes, this was an awfully convenient chance to assess the moral qualities of the city's populace as a whole.  Convenient.   Awful.

The men --- all ages, areas, and classes --- had seen the angels, and they wanted to rape them (verse 5).

No.  You need to let that point marinate for a moment.

The culture of the city, across every male demographic, was so totally and violently perverted that their unanimous response to overnight guests was gang-rape. 

The angels had seen all they needed to see.  They didn’t have to wait until morning and search the city for 10 good men.  There weren’t 10 good men.  The whole town was as bad as they’d thought.  God’s death warrant was in effective.

Lot was a righteous man; he really was, so he faced the mob and tried to protect his angelic guests. But, genuinely good people can be wrong and short-sighted about the depth and complexity of the brokenness around them.  Sometimes good, God-fearing folks get so focused on the one sin that others commit they can’t see the other sins they are enabling and normalizing. 














Homosexuality is a sin, but it's not the only sin. Righteous Lot thought that homosexuality was the only sin in Sodom.  If  only men didn’t want to have sex with men, then everything would be alright.  That’s why Lot, the legit most righteous man in the valley, begged the gang of rapists to assault his daughters instead.  He even lied to sweeten the deal, claiming that his daughters were still virgins (Genesis 19:8).

Fortunately for the young women, the angels intervened.  They blinded the would-be attackers and told Lot to get anybody he liked out of town, because this place was done.

“Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city—take them out of this place!” (Genesis 19:12)

But no one else would come.  Even Lot’s sons-in-law laughed at the frenzied old man when he told them a story about angels and “God” destroying the greatest city in the valley (verse 14). 
 Image result for "there is no hell"
Cause when you’ve normalized sin,  talk of judgment sound crazy.

At dawn, Lot, his wife, and their 2 soon-to-be-widowed daughters fled.  As the sun rose  they reached the city of Zoar.  Once inside the walls,  the sky grew dark and bright at the same time.  The ground and air shook with shock waves. Sodom, Gomorrah, and the cities of the valley were dying. 

That was their home. Those were their friends, their in-laws for God’s sake.  She had to see if anything was left.  So she looked over the wall, and in a wave of heat, she was gone, her flesh burned away.  The ashes were salty in her husband’s open, screaming mouth (Genesis 19:26).


Far away, Abraham knew that the angels had not found 10 good men.

 And Abraham went early in the morning to the place where he had stood before the Lord. Then he looked toward Sodom and Gomorrah, and toward all the land of the plain; and he saw, and behold, the smoke of the land which went up like the smoke of a furnace (Genesis 19: 27, 28).


How many people are left in your community, congregation, or home who don’t think sin is O.K.?  How many are left who don’t think THEIR sin is O.K.?   What sins have we normalized for ourselves, both old and young, all the people from every quarter

Unlike Lot and his fellow Sodomites, we have the New Testament, in which Peter assures us that Lot was a righteous man (2 Peter 2:2).  And if we believe his assessment of Lot, we must also accept Peter’s assessment of us. 

For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? (1 Peter 4:17)
Image result for speck brothers eye

We know the grace of God more perfectly than Lot did because we have the gospel of Jesus Christ. Lot was a righteous man, but his righteousness was imperfect and short-sighted.   Jesus is perfectly righteous in every way, and Jesus told us to be better than the self-righteous religious group of the day.

For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:20)

Jesus who, unlike Lot, was perfectly righteous said we should stop normalizing sin.

Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. (Matthew 5:19)

Jesus said we should stop first stop normalizing OUR sins.

And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?  Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye?  Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matthew 7:3-5)

Sodom fell because there weren't 10 people who looked at their own sin honestly enough to change themselves so they could change their culture.  Because there weren't 10 righteous men?  Nah, actually, Sodom was destroyed for lack of 10 REPENTANT men.

Like those old school preacher say, “I wish I could get 10 people to believe!”
 
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Monday, September 7, 2015

“THE GENERAL IDEA”: Blogging through the General Rules of the CME Church


So John the Baptist would start off a sermon like this: “Brood of vipers! Who warned you to flee from the wrath to come?”  (Luke 3: 7)

Basically, “Hey, losers!  Do any of you wanna not go to Hell?”

(John the Baptist cares nothing for your motivational speaking techniques.)

John referred to the congregation as bunch of snakes.  He questioned their ancestry (verse 8).  He called them a bunch of useless trees waiting to be chopped down (verse 9).

From John the Baptist this wasn’t a series of  insults.  Well, it WAS a series of insults, but it wasn’t ONLY  a series of insults.  John’s introduction was also an invitation.  An angry, sarcastic, magnificently effective invitation.

They flocked to the altar. (Actually they flocked to the muddy edge of the Jordan river bank, but you get the imagery.)  Peasants, tax collectors, Romans, Galilean fishermen---- they asked, “What should we do, Reverend John.  We want to change.  We want to get right before the Messiah comes to judge us with His winnowing fan in His hand.  WHAT SHALL WE DO?!”

John answered them all.  Whatever their ethnicity, status, occupation, or past performance, he gave them pastoral counsel about what lifestyle changes to make to align their daily lives with the will of God. 

The membership policy of the angry, sarcastic fire-and-brimstone Baptist preacher is the official membership policy of the Methodist movement.

One of the defining documents of the Methodist movement is John Wesley’s General Rules.

The introduction to the General Rules says:

The General Rules of the "United Societies" organized by Mr. Wesley in 1739 are as follows:

There is only one condition previously required of those who desire admission into these societies, a "desire to flee from the wrath to come, and to be saved from their sins." 

That’s it.

No religious resume requirement.  No Bible literacy exam.  No financial disclosure statement.  You don’t have to first prove your worth or your commitment.  You just have to not want to go to Hell when Jesus comes to judge the world.

If you "desire to flee from the wrath to come, and to be saved from their sins," we’ll work with you on the rest.  The rest, of course, refers to those lifestyle changes.

The General Rules continue:

But wherever this is really fixed in the soul, it will be shown by its fruits. It is therefore, expected of all who continue therein that they shall continue to evidence their desire of salvation,

First, by doing no harm, by avoiding evil of every kind…
Secondly, by doing good…
Thirdly, by attending on all the ordinances of God…

I’m a Methodist pastor, and I don’t know for sure who in my church is truly saved, wherever this is really fixed in the soul.  But we can all know the evidence of at least their desire of salvation because it will be shown by its fruits.

We all come into the church as broken, unholy people; but in the church we strive together for wholeness and holiness.    In the church, we help each other align our daily lives with the will of God,
First, by doing no harm, by avoiding evil of every kind…
Secondly, by doing good…
Thirdly, by attending on all the ordinances of God…

Methodism is an open door to discipleship.  Membership is easy.  Discipleship is work.  From as far back at least as John the Baptist, that’s been the “general” idea.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Thursday, August 27, 2015

THE FIRE IN MY FATHER'S EYES


One Saturday night when I was sixteen I got arrested in Hattiesburg, Mississippi.   The state trooper who threw me on the hood of my dad’s Oldsmobile ’98 and cuffed me, said that I’d almost “run over” his cruiser.

I think he was exaggerating because I didn’t even see a Mississippi state trooper vehicle parked in the median of that intersection.  Of course, at the time I was mainly focused on my right thigh where my date’s left hand was resting.  But none of that’s why I got arrested.

I was arrested for the knife and unlicensed .38 caliber pistol the trooper found under the driver’s seat.  Now the knife was mine, but the .38 belonged to my mother.  But she’d told me to take it out of the car before I left home.  I didn’t because some of the guys in Hattiesburg had beef with some of the guys from Bassfield, and Pop’s car had a Jefferson Davis county tag, and I didn’t want to get punked in front of my date so I took the gun with me. 

And did I mention that I was 16.  I had half a lick of hair in my mustache and not a lick of sense.

It’s strange the details that you lose and the ones that you retain when you’re waiting to die.  I don’t remember what the room looked like at the trooper station.  Was it a holding cell? An interrogation room?  I remember walls and a hard chair, or maybe it was a bench.  I remember being alone or rather I remember not seeing anybody because I stared at the floor in front of my feet the entire time.   I don’t know how much time passed before my dad arrived.  Maybe because they took my watch, or maybe because I was afraid to look at it and calculate how long it would take Pops to get there driving like a guy who used to race in the truck he bought from the guy who used to race trucks.  I do remember that it was cold, colder than hospitals, colder than funeral homes.  I remember that I wanted to stay in the cold place with the walls and the hard chair or bench or cot.  I remember that I wanted them to keep me there and not call my father because he was going to murder me.

But they called him.  When he got there he looked at me hard and said, “Are. You. All right,” and looked at me even harder as I mumbled, “Yessir.”

He didn’t say anything on the way home, and he didn’t murder me when we got there.  There was no beating the  next day. No loud lecture peppered with rhetorical questions that I better answer when he was talking to me and better shut up when he was talking.  He didn’t pronounce my eternal grounding or burn my belongings and throw me out.  For weeks he barely spoke to me at all.  He just looked at me.  He said nothing, and I saw rage in his eyes.  I figured that he figured that if he opened his voice to the seething fury behind his eyes he would end up  murdering me. 

Exactly a week after my arrest, Saturday evening after finishing all of my tasks on the family farm--- tasks that I was suddenly able to do without instruction or reminders from my father--- I (Did I mention that I was 16?) asked my father if I could borrow his car and go out.

Silence.  The eyes. 

I withdrew my request and retired to my room to contemplate the fragility of life while huddled in a corner of my bed, knees pressed against my chest, watching the door for movement.

I’m 43 years old now, and I hadn’t asked my father about that incident until two weeks ago. 

Pops said, “I wasn’t mad at you.  I knew how them state troopers could be and if he had messed with you I was gone lay some hot stuff on his a**.  I didn’t want you going back down there cause they be waitin’ on you.  I know what I’m talking about, boy.  And if they’d hurt you----- none of them was going home.”

I hadn’t considered that my father grew up in segregated, rural Mississippi.  When he was in college, he marched with Medgar Evers.  He drove through Ku Klux Klan rallies down the road from his house,and knew men who’d been beaten or disappeared by state troopers.

The silent fire I had seen in his eyes wasn’t just rage.  It was mostly worry.  He had been quiet because he had no words for how scared he was for his child.  Yes, my father was mad at me for acting so recklessly but he was seething against the system that he believed was a threat to his stupid 16 year old son. He stopped me from going back to Hattiesburg not because he wanted to hurt me but because he didn’t want me to get hurt.

For nearly 30 years I had completely misunderstood my Father’s feelings.

Just like we misunderstand God’s feelings. 

When the book of Isaiah begins, Israel, the children of God, had been acting like they didn’t have a lick of sense.  They’d sinned so terribly and persistently that their Father, our Father went silent. 

He didn’t even want to punish them anymore

Why should you be stricken again? You will revolt more and more.  The whole head is sick, and the whole heart faints. (Isaiah 1: 5)

They were so close to being as bad as Sodom and Gomorrah (Isaiah 1: 9) that God called them Sodom and Gomorrah (Isaiah 1: 10).

God responded by calling for ---- silence.

No more sacrificing (verse 11).
No more worshipping (verse 12).
No more special services (verse 13)
Don’t come to Me asking permission to go out in the vehicle of My blessing (verse 15).

I used to think that Old Testament passages like this were only about God’s wrath and anger upon His people.   I’d misunderstood.  In verse 15, the Lord declared that He’s through listening.  But  in the  next verses He invited His children to come away from the sin He knew was the real threat.

Our Father says, “Come now, and let us reason together.  Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.
If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword.” (Isaiah 1: 18-20)

The pure anger I thought I’d seen in God in the Old Testament is really mostly worry.

Yes, He is righteously indignant when His children lose focus, get off the path, and thoughtlessly place themselves in bondage to sin and sin-centered circumstances.  But mainly God wants to bring us out of that and back home into fellowship with Him.

Come now. 
“Let’s go home, son.”

Let us reason together.
“Are. You. All right.”

If you refuse and rebel…
“They’ll be waiting on you to hurt you.”

I never served time for the concealed weapon.  Somehow between the night in the cold room and the hearing at the Forrest County Courthouse, the arresting officer decided to just throw the pistol and knife in the creek  (his words). Without evidence, my case was dismissed. 

I still don’t know how my father pulled that off.

I was guilty.  I am free.  The father I thought was just mean and angry and waiting for a chance to judge me and punish me was actually my greatest advocate, my most tender and dauntless protector.  He’d rode into Hell ready to slay everything there to bring me out.  He paid a price I still don’t comprehend to set me free.

There’s so much more to see than we’ve usually seen in the fire of our Father’s eyes.

His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.   And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.  (Revelations 19: 12, 16)
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064