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Showing posts with label pastor. Show all posts
Showing posts with label pastor. Show all posts

Sunday, July 22, 2018

THE WE GREATER THAN YOU OR ME

Final sermon as pastor of Miles Chapel CME Church. (Apologies for the audio quality)

The title is:  THE WE GREATER THAN YOU OR ME.


Listen well and leave a comment.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Thursday, August 21, 2014

WHICH CHRISTIANITY?


I saw this picture on Pinterest.  I choked down the reflexive indignation and took a moment to really, really think about what the poster was saying.  

I see her point.

Think about it.  If all you knew of Christianity was what you saw on tv then what would you know?  More importantly, what would you NOT know?

You wouldn’t know about the Methodist preacher pastoring 2 churches every other Sunday and working a 3rd job because those two salaries together still aren’t enough to cover gas money on the 4 hour commute.  But that pastor still teaches Bible study at both churches, still visits all of the sick, elderly, and incarcerated, still makes graduations (even the GED ceremonies), and still gives more financially than any other member of either congregation.

But that pastor doesn’t get on “Preachers of L.A.”

If all you knew of Christianity was tv, then you’d see us spending all our time waving flags, toting guns, and yelling hate at gays, pregnant teens, Democrats, Republicans who vote with Democrats, and soldiers coming home in caskets.  If you got your Christianity from tv, you’d think that we sat around idly watching Black communities dissolve into violent, drug-ridden 3rd-world type neighborhoods.  You’d think we walked out of church stepping over the bodies of Black men until somebody White pulled the trigger so we could march downtown and elbow each other for camera time in our gaudy suits.

You wouldn’t know about the 20 person congregation that picks up cans to keep the hot water on, and only keeps the hot water on because they let homeless families sleep in the sanctuary even though they aren’t zoned for that.

That congregation won’t get a featured segment on TBN.

If you got your Christianity from tv, you’d know about “Preachers’ Wives” and “Preachers’ Daughters,” but you wouldn’t know about the pastor who has to explain to his family why he spent the Disney World money saving somebody else’s family from eviction.

Those pastors don’t get their own show.

I understand why the poster of that picture is so indignant.  If seeing is believing, then how can she believe anything other than that Christians suck?

 [You]…rest on the law, and make your boast in God, and know His will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 
You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? 
For “the name of God is blasphemed among the Gentiles because of you,” as it is written. (Romans 2: 17-24)

And what does it say about us---- us church folks---- that these are our representatives? What DOES it say that we make their shows possible with our credit card donations, dvd purchases, and orders of prayer cloths and anointed miracle water?

Where ARE the shows about community ministries?  Where are the features on the pastors who were reaching out on behalf of young men in Michael Brown’s neighborhood while he was still ALIVE?  Where are the special reports about good old-fashioned, boring, Jesus-style Christianity?

Would we support that with our one-time gifts of any amount?  Would we consider being a gold-level partner to make those broadcasts possible?

I hope the person who put up that picture on Pinterest gets to see some boring, not-made-for-tv Christianity.  I hope she gets to see love, and mercy, and grace, and self-sacrifice like I see (and try to live) every day.  I hope she gets to see Jesus Christianity not just channel 10 Christianity.

I hope we get the chance to show it---- in person, not just on tv.

---Rev. Anderson T. Graves II   (email:  atgravestwo2@aol.com )

Anderson T. Graves II is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church (5220 Myron Massey Boulevard) in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my blog at www.andersontgraves.blogspot.com  

Friend me at www.facebook.com/rev.a.t.graves

Wednesday, July 30, 2014

Sorry, Bro. I CAN’T Help You.

“Don’t put your pastor on a pedestal.”

“Worship God, not the preacher.”

“Remember, he’s just a man, just like you.”

We repeat the above clichés to remind people that clergy have limits, to warn admirers not to GIVE too much to the preacher.   That’s a danger, a real possibility that I’m sure happens in some congregations.

But most of the preachers in my circle of friends do not have to worry about their congregations forgetting their limits and GIVING too much.  Most of us have to worry about people forgetting our limits and EXPECTING TOO MUCH.

Acts chapter 2 records the great Day of Pentecost, when the disciples of Jesus, led by Peter and the rest of the Twelve Apostles (clergy) had launched a Holy Spirit empowered revival in Jerusalem.  Peter had preached a powerful, multi-lingual (Acts 2: 5-14+) sermon that brought 3,000 new members into the New Testament church (Acts 2: 41).  The new church then launched a campaign of giving that brought in huge donations to support new community ministries to the poor (Acts 2: 44, 45).

So it’s no wonder that in the very next chapter, a brother on disability stopped by the church to ask Bishop Peter and Apostle John to give him “a little something just to help me out for a little while.”

Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. (Acts 3: 1-3)

Everyone in Jerusalem had heard about the phenomenal growth of their church.  When you have great worship, and great fellowship, and new people joining every day then word gets around. 

So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. (Acts 2: 46, 47)

So here was this disabled brother already waiting in Peter’s and John’s office when they arrived to prepare for worship----- and he assumed, he EXPECTED these two preachers to have some money. 

Cause: “If your church is growing then you must be getting PAID.”

Cause: “Preachers make all the money.”

Cause: “If ya’ll can help all those folks, you must have some money to help me.”

Cause: “You’re the pastor, ain’t you?  Then you decide what they do with the money.”

But wait.  Remember where we started.

Pastor is just a man (or woman) ----- like you.  A human with utilities, a lease, bills, debts, and a credit score that may be way lower than you suspect.

An anointed man or woman of God draws from a bottomless well of Holy Spirit power, but not from a bottomless, self-refilling bank account.

Most preachers receive a salary, that is not keyed in proportion to the wealth of the church.

And, a deeply ministry minded church may give away quite nearly as much as it takes in.

Plus there’s the fact that most churches have their own institutional utilities, lease, bills, debts, and (yes) credit score.

And though far too many preachers are stingy and selfish.  A negative response to your request does not necessarily mean that the preacher is being stingy or selfish.

Sometimes it just means that the preacher is BROKE.

And fixing his eyes on him, with John, Peter said, “Look at us.”  So he gave them his attention, expecting to receive something from them. 
Then Peter said, “Silver and gold I do not have...”  Acts 3: 3-6)

Peter said, “Sorry, bro.  I ain’t got it.”

Because he didn’t.

No preacher should be treated like he/she is entitled to everything from you. 

And no preacher should be treated like you’re entitled to everything from him/ her.

Sometimes a preacher doesn’t give material help because the preacher just CAN’T.

But.

But the truly anointed men/ women of God should not be judged solely on their capacity to provide immediate material assistance. 
The truly Holy Spirit called preacher operates in a realm of spiritual power and authority that can reach deeper than your overdue power bill and get to the root reason why you keep getting behind on your bills.
Truly called clergy are not gods, but we do work for God.  And our Boss  has authorized us to effect change in a willing heart---- change that won’t necessarily have a job waiting for you in the morning but can open the door for deliverance from the addictions, anger, and foolish decision making that got you fired from the last 3 jobs.

But, of course, that’s not what you expected when you stopped by to ask for help.

Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. (Acts 3: 6, 7)

When God calls a man or woman to be a shepherd of God’s people, the Lord already knows both the limits of the shepherd and the needs of the flock.

God knew that Peter and John would be broke on that Sabbath afternoon even though their church was experiencing exponential growth.   But God also knew that what the disabled beggar needed most wasn’t a donation. He most needed deliverance. 

The man stood on his own legs for the first time in his life.  He walked.  He leapt.  He launched into a freestyle praise dance.  He became a living testimony of God power, God’s grace, God’s provision. (Acts 3: 8-10)

But he was still broke.

The answer may be, “Sorry, bro.  I ain’t got it,” but that should only be the beginning of the answer.  And if it isn’t, keep asking. 

Ask, “Well, what did Jesus give you to give me today?”

Receive that.  It might be even better than what you asked for.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church (5220 Myron Massey Boulevard) in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Saturday, July 12, 2014

THE DAY THE EARTH STOOD STILL


I am no longer the pastor of Hall Memorial CME Church in Montgomery, Alabama.

Hall Memorial is the first church Sheila and I joined as a family.  Pastor Freddie Carger baptized both of our children and me.  Hall Memorial is where Sheila and I went from new Christians to mature/ maturing Christians.  It’s where I first publicly accepted my call to preach.  But I’m not the pastor there anymore. 

My bishop unexpectedly transferred me to pastor Miles Chapel CME Church in Fairfield, Alabama.  The transfer took place according to church law and the Methodist-Wesleyan tradition with all of the appropriates forms, certificates, and protocols.  It was nothing unusual for the church.  For the church.

But for me and my family it was like….. it was like…. it was like that movie, “The Day the Earth Stood Still.”

“The Day the Earth Stood Still” was a 2008 remake of a 1951 sci-fi movie about an alien spacecraft landing on Earth.  There were a lot of special effects and dramatic moments in the movie, but the thing is---- the Earth never actually stood still.

In the movie, everyone’s attention was drawn to the spacecraft and all the immediate activity that swirled around it, so for them it SEEMED LIKE nothing else was happening. 

They were wrong. 

Children still played.  People still went to work.  Babies were born.  Funerals were held.  Life went on.

In Joshua chapter 10, the Bible records a day when the Earth stood still.   

Joshua was leading the people of Israel in battle against the Amorites, and the Israelites were winning.  But around noon, Joshua--- tactical genius that he was---- realized that a conclusive victory would take more hours than they had left in the day.    Joshua also realized that if he won the battle without totally finishing off the Amorites before sunset, they would regroup and pose a continuing threat to Israelite national interests.

What Joshua needed was more time, so he gave the most audacious order in the history of audacious military orders. 

He said in the sight of Israel: “Sun, stand still over Gibeon; and Moon, in the Valley of Aijalon.” (Joshua 10: 12)

And the sun stopped.  The sun and the moon stopped tracking across the sky until Israel had totally eliminated the Amorite threat.

Some read that and say, “Wow!” Others read that and say, “Yeaaah, right.”

See, Joshua and Jasher, the scribe who originally recorded the event ( Joshua 10:13), didn’t know that the sun and moon don’t actually move across the sky.  The Earth rotates in space and the moon orbits around our planet.  It’s the earth and our sky that move.*  So for Joshua’s order to be carried out, the Earth would have had to stand still.

There are swarms of websites that will quite scientifically and sarcastically explain how that couldn’t have happened.  If the Earth stopped rotating, our atmosphere would dissolve into space, the oceans would pour over the land, super volcanoes would erupt all over the planet, the electromagnetic shield would wink out and cosmic radiation would burn away whatever life hadn’t already smashed into the nearest mountain at 1,000 miles per hour. 

The Bible says that a miracle happened all those centuries ago on the battlefield of Gibeon and the Valley of Aijalon.  So a miracle did happen----- but the Earth didn’t actually stand still.

God created what scientists and sci-fientists call a “time dilation field.”  God wrapped the battle field in a bubble of exotic particles or special relativity or something and made time pass at one rate for Joshua and the other combatants while it passed normally for everyone else.    Scientist say this would require a massive amount of mass and or energy, but since God created mass and energy, I’m thinking He could pull it off.

To the warriors, looking up beyond that time dilation field, the sun and moon weren’t moving at all.  But for everybody else, life was going on as usual, at the same pace.   Fields were being plowed.  Weddings were being arranged.  Somebody in Canaan was giving birth.  Somebody else was performing a burial ceremony.  Life was going on.

When God spectacularly or surprisingly makes a major move in our lives it occupies so much of our attention that we feel like….. like…. like the whole Earth stands still. 

It doesn’t.   All around our crisis, or miracle, or transfer to a new pastoral post, life continues as usual.  While we are mourning, rejoicing, contemplating, second-guessing, and otherwise obsessing over this one thing;  EVERYTHING else is happening.

Someone new will take my place as pastor of Hall Memorial CME Church. He/she will love that congregation as much as I have and serve them (hopefully even better than I did). 

I will be the “new pastor” at Miles Chapel, who  love outgoing pastor, Rev. Dr. Larry Batie.  I will love them and serve them and they will emerge from their time dilation field and realize that their world has not stopped spinning either.

I am comforted by the truth: That while we have been momentarily frozen in our respective bubbles, God has been moving the universe along and positioning new opportunities, responsibilities, and blessings that we have yet to see.

I’m excited about that.  About the future, which--- as the name “future” implies—is waiting on us to unfreeze from the present and keep it moving.

I hope I’ll see you in church on Sunday at Miles Chapel CME Church, 5220 Myron Massey Boulevard, Fairfield AL 35064.    We’ll be the ones praising God and moving forward.


*I do realize that the moon, the sun, the solar system, and the galaxy are all in motion as well, rotating and revolving in their respective orbits.  So, yeah, we all technically move around each other. 


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to  
Miles Chapel CME Church
5220 Myron Massey Boulevard
 Fairfield, AL 35064


A beautiful, much more poetic blog called “Time Dilation” was written by   on Makala Doulos.  You can find it at  http://blog.ps1611.org/2014/02/time-dilation.html

Wednesday, June 11, 2014

SPIRITUAL DROWNING DOESN’T LOOK LIKE DROWNING

A friend shared an article called “DROWNING DOESN’T LOOK LIKE DROWNING.” That article scared me.

I learned that drowning is “the No. 2 cause of accidental death in children, ages 15 and under.”  That’s bad, but what really scared me was learning that “of the approximately 750 children who will drown next year, about 375 of them will do so within 25 yards of a parent or other adult.”

Half the time, parents literally watch their babies drown----- and they don’t even know it.

How?  Because most of us don’t know what drowning looks like.  Drowning doesn’t look like drowning.

We think drowning looks like it does in the movies.  In the movies, drowning people dramatically splash and gasp and yell for help.  But that’s not how it works in real-life. 

Sometimes people do yell for help and thrash about in the water. That’s called Aquatic Distress and sometimes (but not always) happens before true drowning.  The difference is that during aquatic distress, the victim can still assist in their own rescue by grabbing a lifeline, throw ring, etc.

The noise and drama means that they haven’t lost control.  They’re scared but not yet dying.

Actual drowning is characterized by the Instinctive Drowning Response which looks very different from the Hollywood version.

The more I thought about this article, the more I understood why the church loses so many people.  They’re right next to us, spiritually drowning, and we don’t even know it because the Instinctive Drowning Response looks like this:
1.       Drowning people are silent.  “Except in rare circumstances, drowning people are physiologically unable to call out for help.” The brain deprioritizes speech in place of the instinctive search for air.

I’ve had church members tell me why they no longer come to church, but I’ve never had one tell me as they were heading out the door that they weren’t coming back.  They just leave and they don’t say anything.
Hollywood has us programmed to respond to drama.  When a family on tv is in crisis, doors get slammed, imposing music plays on the soundtrack, and the cameras flash a series of close-ups on tightly emotional faces. 
But in the real world, when things get really bad, people just go silent.  They stop arguing.  They stop saying anything. 
They just go under.

2.       Drowning people look like they’re swimming just fine.  “Drowning people’s mouths alternately sink below and reappear above the surface of the water.”  It looks like they’re breathing before diving again, but they can’t stay above water long enough to fill their lungs with air.

I’ve walked with many individuals and families through dramatic crises. During the most dramatic moments they are at church, on the phone with me, seeking godly counsel, and praying.
They look like they’re going to be alright and even grow from the experience.
But then they just go under.  They miss worship.  They skip counseling.  They stop calling and returning calls.  Quietly.  Without drama.  They just sink beneath the waves.

3.       Drowning people don’t signal for help.  “Nature instinctively forces them to extend their arms laterally and press down on the water’s surface” instead of raising their arm to wave.

When people drown spiritually, they often don’t  cry for help.  Oh sometimes there’s the midnight phone call or the desperate “Pastor, can you come by right now” text.  But most of the time, when it gets really, really bad---- nobody says anything.
Days or weeks later when I find out what happened, I ask, “Why didn’t you tell me?” And they respond, “I didn’t want to worry you.  There was nothing you could do anyway.”

4.       Drowning people look calm but they’ve lost control.  The survival instinct so overwhelms drowning victims’ brains that they physically cannot choose to help themselves or to help you help them by voluntarily reaching out or grasping a floatation device.

We say, “He just ‘snapped.’ “ 
“All of a sudden, she just lost it.”
After weeks of oh-we’re-fines, the psychologically broken truth comes out.  Really, we don’t see them lose control.  Control was gone a long time ago. 
What we see is the loss of false calm masquerading as control.

When they’re really far gone, they can’t help themselves.   I can’t just throw them a lifeline of  “Call me if you need anything,” because they won’t make that call.  They can’t.  They’re too busy trying to keep their heads above water.

5.       There’s a very small window for rescuing someone who’s drowning.  When someone’s really drowning, it isn’t a 5 minute sequence during which siblings can argue, a couple can share a kiss, and lifeguards can run in slow motion after fixing their hair and make-up.  ”Drowning people can only struggle on the surface of the water from 20 to 60 seconds before submersion occurs.”

As a pastor, I’m the spiritual guardian of my congregation.  I’m there in the water with them, and if they’re drowning, I’ve got maybe 20-60 seconds as they greet me at the end of worship or Bible study to  notice and grab them, and start the struggle of getting them to stop fighting me and God so that God can restore to them the breath of life.

The drowning article scared me because I realized that I have watched souls drown in my church, and I didn’t even know it.  But now I know what to look for.  Now I know, and I’m not scared anymore.

I’m determined that no one else in my charge is going under without me noticing and wrapping my arms around them doing my best to lift them up.

Deliver me out of the mire,
And let me not sink;
Let me be delivered from those who hate me,
And out of the deep waters.
Let not the floodwater overflow me,
Nor let the deep swallow me up;
And let not the pit shut its mouth on me.  (Psalm 69: 14, 15)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Friday, May 16, 2014

THE PLAN & THE COMPLAINT


 2 Kings chapter 5.

Naaman's life was all good, except for this one thing:  Naaman was a leper.  He had a chronic, incurable skin disease that was going to destroy his body and kill him.  But other than that, everything was fine.

Naaman heard that he could get help at church, so he went to visit the Reverend Pastor Prophet Elisha in Israel.  He even brought something for the offering--- this one time.

But Elisha didn’t even give Naaman a chance to sit in his office and tell his story.  Instead Elisha referred Naaman to the Jordan River with instructions to go through 7 cycles of full body wash-rinse-and-repeat.

Naaman was NOT happy. 

He stormed out of the church lobby.  His tires left a pair of black streaks in the church parking lot as he burned rubber in disgust.  He went off to his boys in the back seats of the Tahoe.

Scripture says it this way: But Naaman became furious, and went away and said, “Indeed, I said to myself, ‘He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.’ “ and on and on he went. (2 Kings 5: 11)

So he turned and went away in a rage. (2 Kings 5: 12)

One of Naaman’s boys, a guy who worked for him, leaned over from the passenger seat, …spoke to him, and said, “My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” (2 Kings 5: 13)

Naaman calmed down and he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean. (2 Kings 5: 14)

He was cured.

Did the waters cure Naaman?  No.

God cured Naaman.

But God only delivered the cure when Naaman obeyed the plan.

We come to God (or to church) for help, for a cure for what ails us?  And when things go the way they’re supposed to we get an answer from the Lord.  Sometimes God speaks to us through the primary pastor, reverend, preacher, prophet, apostle, or bishop of the church.  Sometimes, the answer comes some other way.

But the answer isn’t always, “Here.  Here, let ME immediately fix your problem for you.”
Sometimes the answer is, “Here.  Here is the plan  for YOU to follow to correct the problem for (or in) yourself.”

And that’s when we storm away and kick rocks on our way out of the parking lot.

“That ole sorry, preacher!”

“They supposed to be so Christian, but they can’t help nobody!”

“Who do they think they are, telling me what to do?” 

“I knew I shouldn’t ‘ve even come here.  I shoulda gone down the street.”

“Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?”(2 Kings 5: 12)

Why did Naaman have to go through all of that running around and spend all that time washing and whatever?

I don’t know why, but that WAS the plan God gave him.

He could obey God’s plan and get better, or he could complain about God’s plan and get sicker.

What plan did God give you when you showed up looking for help?

How you comin’ with that?

Too much trouble?

Takes too long?

You got better things to do?

O.K.  Well, you can either obey God’s plan and get better.

Or you can complain about God’s plan and get sicker.

You can whine about  the church or the pastor could have done; but if God didn’t tell them to waive their hands over the place/ relationship/ illness/ bill and call on the Lord then no amount of “decreeing and declaring” is going to make it better.  Just because they didn't please you doesn't mean they didn't obey God.

If you went to them for help from the Lord, maybe that's what you got----- even if it wasn't the way you wanted to get it.  The church did it's part.  Now, you have a choice:

Obey God’s plan and get better, 
or complain about God’s plan and get sicker.


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road


Montgomery, AL 36116

Thursday, December 12, 2013

WE STILL LOVE YOU, THOUGH

In Luke 19, Jesus was there when the corrupt tax collector Zacchaeus repented and became a charitable, honest, born-again believer.    Jesus rejoiced saying, “Today salvation has come to this house, because he also is a son of Abraham” (Luke 19:9)

In Luke 10, Jesus ordained 70 disciples to evangelize and minister to the communities where He preached.  They worked so hard.  When they reported back they weren’t perfect, but they had done well and Jesus was proud of them. 

In that hour Jesus rejoiced in the Spirit and said,  “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. (Luke 10:21)

Jesus was also there when a young man declined His personal invitation to join the apostles because he didn’t want to leave his wealth behind.  Yes, Jesus told him to liquidate his holdings and give it all to charity, but the Lord also promised to be personally responsible for his daily bread.  Where Jesus had told others to go their way, He invited this man to “Come, take up the cross, and follow Me.” (Mark 10: 21)

Jesus watched the man just walk away.  But, Jesus didn’t go after him, even though He saw the young man’s potential and , looking at him, loved him, (Mark 10: 21)

As a pastor I often get to be present at the very moment when a person or a family turns their life around. 

I’ve been present when the light of love and commitment comes back on in a marriage.

I’ve been present when a young parent learns a better way to discipline her/ his child and bring out the baby’s unique gifts.

I’ve watched children independently choose to give their lives to Jesus.

I’ve presided over the moment when a gathering of church elders, without my intervention, debate and decide to make space for a younger generation to have power and prominence in their church.

And I have rejoiced in those moments! 

But I have also been present when a husband tells his wife that he’s done and that’s it, the marriage is over.

I’ve also been there when a man or woman decides to leave the rehab program and go back to the streets.
I’ve been present when the mother decides that she’s just gone let DHR take the baby because she prefers to live ratchet and she ain’t got time for no kid.

I’ve been there when the young person ignores every warning and offer of help and drops out of school because they can get food stamps, or an SSI check, or section 8, or a spot on the corner hustling, and they don’t need no school.

I’ve held the last session of couples’ consultation for 2 people who insisted on going to “the next level” with a relationship that scripture, common sense, and psychological examination had proven should never have begun.

I’ve been there at the precise moment when somebody makes the decision that begins the downward spiral for them and their family.

And I have sorrowed because I loved them.

But I can’t make the decision for them.  I can’t make them answer the Lord’s call to redemption and wisdom.   I can’t force them to take up their cross and follow Him.   And even when I followed behind them and begged them to do the right thing it didn’t work.  They just went back to the other things they valued more.

All I could do was look on them and still love them.
When Peter declared his faith in Jesus as the Son of God, the Lord rejoiced and praised Peter (Matthew 16: 17); and when Peter turned right around and said something stupid and totally the opposite of God’s will, Jesus turned right around.  He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.” (Mt 16:23)

But Jesus never stopped loving Peter.

I’m not always happy with what the people I serve in the church and community do with their lives.    Your foolish choices weigh on me and on my brother/sister pastors in ways that few people outside of the calling can understand. 

But even when you break our hearts, we still love you.

We may/ will rebuke you, but we still love you.

We may/ will look at you like you’ve lost your ever-lovin’ mind, but we still love you.

We may let your next couple of calls go to voicemail, but we still love you.

We can find resources for you.  We can distill hours of research and Bible study to answer a question for you.  We can fight the inertia of age-old church traditions just to help you.  But,  your pastor cannot do more to improve your life than you do to improve your life.

So when you insist on a making the worst possible decision available, don’t expect us to applaud, endorse, or otherwise validate your choice. 

But that doesn’t mean that we don’t still love you.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Monday, September 2, 2013

A REVOLUTION OF NOBODIES

One of my Facebook friends posted a question on one of our denominational group pages.  She vented her frustration with pastors and leaders in the church.  And then she referred to herself as a “nobody” in the denomination.   This is my reply.

I'm a pastor, but I haven't been in ministry very long.  I'm not a presiding elder or a bishop.  I've been a CME all my life, but  most of that lifetime was spent as a lay member of the church.  So, I feel pretty low on the totem pole of authority in the church, but I have had a chance to observe some of those way higher up than me do their work.
And here's what I see for whatever it is/ isn't worth.
 
We have
(1) UNSPIRITUAL CHURCH PRIORITIES. At annual conference the reports of many new souls saved get a nod, but the reports of paying financial assessment "round across the sheet" get a standing ovation.

We're taught and prompted to care more for the dollars than for the souls.   And that is what "successful" ministry (supposedly) looks like.

This leads to:
(2)  INCONSISTENT BOTTOM-UP EXPECTATIONS.  From that twisted concept of successful ministry local churches come up with inconsistent ideas of what a pastor should be.   

From the bottom-up, a "good" pastor means something different to different congregations.    Some churches will let you steal the furniture and even carry it out to your truck for you just as long as you give 'em a good hoop on Sunday morning. 

Down the street, the next church expects a leader who can guide multiple community-based outreach initiatives, but turn a blind eye to lay people who treat the church treasury as a personal investment account.

Around the corner, they want absolute integrity but they refuse to do anything to save another soul or add another member beyond the 4 they have.

One town over, they only respond to pastors who cuss out the official board and manipulate the internal drama, and they'll raise a million dollars for a preacher like that.

Which result in:
(3) LIMTED TOP-DOWN OPTIONS.  From the top-down, bishops and elders work with what local churches produce to supply the convoluted and inconsistent demand for "good" pastors.

A bishop may personally disagree with a preacher's approach, but if that preacher has produced the membership and financial numbers that we applaud, , plus congregations loved them; how can a bishop justify setting that person aside for someone who can't produce those same numbers?

And then there's the what-about-so-and-so argument which sounds like: "Oh, you want me to stop because I 'borrowed' a few dollars from the benevolent account.  What about that preacher who slept with the entire alto section of the choir?"

Thus causing
(4) THE NOBODY EFFECT. Watching all of this happen from outside the bar of delegates and from outside the voting majority at church conferences does make you feel like a "nobody." 

You think, "Does nobody else see how crazy this is?"
"Does nobody else realize that we're arguing about minutia while people are starving to death across the street?"
"Does nobody else want to actually learn more about God?"

And conference after conference when nobody else seems to see what you see, you think, "Well maybe I'm the nobody."

Simply reviving that feeling year after year isn’t a viable solution. So we need something that goes deeper than revival.    

We need:
(5) A REVOLUTION.  Revival’s bring back the current state with fresh energy.   Revolutions change things at a fundamental level.  

We need a revolution that deposes the financial report as the most important report at annual conference and installs the review of evangelism as the chief concern. (Oh, wait.  We don’t review evangelism in any meaningful way at annual conference.)

We need a revolution that makes Biblical mastery the non-negotiable standard for every minister on trial/ would-be CME preacher.  And part of that revolution is understanding that getting a theological degree is not the same as understanding, knowing, and BELIEVING the Word of God.

We need a revolution in which the many, many, many preachers and lay persons who just want to serve Christ can stop choosing their words carefully and can speak boldly in the assemblies of the Lord.

The problem is that revolutions are inherently messy and disruptive.  There are always unexpected consequences, and there is the possibility that along the way the revolution will itself become as corrupt as the status quo it wants to overturn. 

Revolution is risky, but we don’t  really have a choice.   
 
Well, actually we have 2 choices:
(Option A) Continue this death spiral of decreased memberships and diminished spiritual integrity.  Eventually a map of the CME Church will show mostly empty buildings with a handful of massively thriving mega-churches in America, and probably a vibrant network of churches in Africa that feel isolated from the Biblically inconsistent congregations over here.
At that point, the big churches will break away, the African churches will break away, the little churches will die, and some theology student will write about  us for her doctoral thesis.

(Option B) Revolution.

But hey, that’s just how I see it; and I’m nobody, too.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116