Search This Blog

Showing posts with label die. Show all posts
Showing posts with label die. Show all posts

Sunday, July 3, 2016

WHEN GOD IS TOO LATE

A message about the resurrection of Lazarus. 

The title is: WHEN GOD IS TOO LATE.


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, April 10, 2016

KILLING OURSELVES

From John 8:21-30, the title of the sermon is  KILLING OURSELVES.

Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, April 12, 2015

A CRISIS OF FAITH

Many Christians go through a period when they feel like they’ve lost their faith.  If you have gone through or are going through a time like this---- you’re not alone.  One of Jesus’ bravest and most loyal disciples experienced a season of profound doubt so deep that we call him “Doubting Thomas.”

Hear Thomas’ story.  Learn how a believer becomes a doubter.  And learn how to come out of doubt with stronger, life-changing, miracle-working faith.  The message is called A CRISIS OF FAITH.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Monday, April 6, 2015

LADY ANNE'S TREES

Jesus said, “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.”    (John 12: 24, 25)

Lady Anne Grimston, born to nobility and married to a Baron, died in 1713 and was buried in St. Peter’s churchyard in Herfordshire County, England; but the wealth she’d enjoyed was dwarfed by the tragedy she’d endured.  Both of her children died in childhood.  Her husband died at 57 with no heir to carry on his hereditary title.  The story goes that on her deathbed Lady Anne declared, “I shall not continue to live. It is as unlikely that I shall continue to live as that a tree will grow out of my body.  If, indeed, there is life hereafter, trees will render asunder my tomb.”

Here’s a 1908 picture of her grave.


Today, 4 large trees sharing one root grow out of Lady Anne’s marble tomb.   

You may not be British nobility, but if you’re a born-again believer in Jesus Christ, then your body is more than the fleshy mortal consequence of a merger between sperm and egg.  If you are a Christian in the genuine spiritual sense of the word, then your body will not just be a corpse; it will be a seed. 

So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. (1 Corinthians 15: 42-43)



Like Lady Anne’s trees, one day in the sweet by-and-by, you will rise from your grave, but as Jesus explained to Lazarus’ sisters, there is a real sense in which the resurrection is now. (John 11: 23-25)

Without Jesus our sins become our lives.  Our lusts for things, our greed for stuff, the forgiveness we refuse to give, the wounds we nurture: they come to define us.  They become our lives.

God bids us die to that life.  Nail it all to the cross with Jesus (Galatians 2:20; 5:24).  Give up those ghosts.  Be buried with Christ “that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:4)

Jesus’ Resurrection gives His followers the promise of a personal, bodily resurrection from the dead one day.   The Resurrection also delivers the opportunity for new life right now. 

From the broken shell of whatever is sucking the life out of you, God can bring forth life as abundant as 4 great trees in a cemetery.

But you have to confess your sins and trust in Jesus.  Then believe that you shall continue to live.  Believe that it is as certain that you shall continue to live as it is that trees grow from that body in Herfordshire County, England.   Live that faith and today --- not just hereafter, but today --- you can render asunder the issues that have entombed you and break forth into new life.

God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus. (Ephesians 2: 4-6)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Monday, March 30, 2015

EPITAPH or EPITHET


When I was an English teacher I pushed my adolescent writers to expand their vocabularies, but sometimes, while trying to impress me, my students would stretch their word choices beyond their grasp of definitions.   They’d use big words, but the wrong big words.

For example, sometimes students would confuse the words epithet and epitaph.

An epitaph is “something written or said in memory of a dead person; especially : words written on a gravestone.” (Merriam Webster online)

An epithet is a word or phrase, often “an offensive word or name that is used as a way of abusing or insulting someone” (Merriam Webster online), as in “a racial epithet.”

In the Bible, when a prominent character died, Scripture often gave a one verse summary of his/her life --- an epitaph.  Epitaph not epithet.

But then, there was King Jehoram of Jerusalem.  The summary of his life is in 2 Chronicles 21:20.

He was thirty-two years old when he became king. He reigned in Jerusalem eight years and, to no one’s sorrow, departed.

The King James Version says that Jehoram died without being desired.  That English phrase is a single Hebrew word.

Jehoram’s epitaph is kind of an epithet.

How sad.

Remember that other people will bury you.  Someone else will decide what your tombstone says.  Even if you have the stone carved while you’re living, someone else will still decide.

How sad it would be for you or I to attain great titles, to gain positions of power and personal prosperity, and then die “to no one’s sorrow.”  To be remembered as an epithet.

Live daily the verse you want carved on your grave.  Be now the person you want preached in your eulogy.

By your actions, choose an epitaph that is not an epithet.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Thursday, March 5, 2015

PARENTING & COLLATERAL DAMAGE

In February in Ohio, a man got into an argument with his wife and threw a coffee mug at her.  He missed and hit their 2 month old son.   He wasn’t aiming for the boy.   He was mad at his wife.

Their son died.  (Link to article.)

In 2 Samuel chapter 11, King David committed adultery with Bathsheba and had her husband killed to cover it up.  In the next chapter, God sent the prophet Nathan to David with this message:  Because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you shall surely die. (2 Samuel 12:14)

Neither David nor Bathsheba aimed their sin at their innocent child, but that is who absorbed the brunt of consequences for their sin.

I live in perpetual fear of scenarios like these. I’m scared that I will do something unrelatedly stupid that will ricochet onto my children, so I pray, “Lord, please don’t let them hurt because of me!”

But here’s the truth stated by the Bible and reinforced by current events: as parents, our choices --- positive and negative ---- affect our children, even when the choosing has nothing to do with them.

What I do with my money, my money that I’ve earned, will expand or limit the options my children have as they enter adulthood.

The way I treat people, especially my wife, will forever shape what my daughter and my son expect from and give to every significant relationship they have.

My walk with God in accord with or in contrast to the Scriptures I claim to believe: that’s the filter through which my children and the grandchildren who look to them for spiritual guidance will process every theological idea that pops into their heads.

When I was a kid in early elementary school, my father and I were watching a pro football game.  I remember  that the Dallas Cowboys were playing.  Pops made an out loud comment to himself  about how stupid the game was and how the players didn’t know him, didn’t care about him, and it didn’t make sense for him to care about their stupid game.  He kept watching the game.  Heck, he wasn’t even really talking to me, but to this day I have no interest whatsoever in professional sports.  I don’t even watch the Superbowl.

What we throw out hits them even if they’re not the ones we’re aiming at.

That’s what I think it means when God says that He visits the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation. (Exodus 34: 7b)

The rule inthis life is that what we throw out as parents WILL ricochet onto our children.  Ricochet and reverberate for generations.

And the only reason the accumulation of ancestral idiocy hasn’t rendered us all too screwed up to function is that God in the same breath declares Himself to the God who keeps mercy for thousands, forgiving iniquity and transgression and sin. (Exodus 34: 7a)

Because God is merciful, He has interceded so that my children are on track to growing into better persons than I was and am.  He is answering my cry, “Lord, please don’t let me screw them up!”

But because I understand the rule, I am still very careful about what I throw.  I’m more and more mindful and intentional with money decisions.  I try (I tryyyy) to treat everybody like my kids will review the interaction on youtube.  I live and pray and fail but never surrender in pursuit of the holiness to which every believer is called. 

I can’t predict when my kids will step into the path of the words, actions, and example I toss out into the world.  Neither can you.    But we can order our lives according to God’s Word so that whatever touches them from our hands raises them up and doesn’t lay them low.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Saturday, November 15, 2014

CAUSE OF DEATH

You know that verse, about the people perishing for lack of knowledge?

I'm sure you've quoted it, but have you actually read it?

It's from Hosea 4: 6, and the verse goes on to explain WHY the people are low on knowledge.

It's not because there are no leaders.  It's not because there isn't a fresh package for the vision.

My people are destroyed for lack of knowledge. BECAUSE you have rejected knowledge, I also will reject you from being priest for Me; BECAUSE you have forgotten the law of your God, I also will forget your children."

Our people are dying from lack of knowledge because they have rejected the knowledge God has already given us.  (The Bible!  I'm talking about the Bible!)

Our clergy are spiritually dying from lack of knowledge because they have  rejected God's Word as the authoritative source of knowledge.

Our children are ignent [spelling intentional] as all get out, spiritual orphans because WE, their parents and role models, have forgotten that God gave us rules--- on purpose, and that those rules still apply.

When you know better, you do better right?  Well, what happens if you don't know?  What happens if you don't want to?

Oh, that's right.

The people die.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064






Wednesday, July 23, 2014

I HOPE THEY LAUGH WHEN I DIE

There’s an old Southern tradition of “sitting with the family” when someone dies. (It might not be strictly Southern, but it seems Southern-ish.)  This means that when a member of my congregation dies, it is my duty as pastor to visit the home of the deceased and make myself available to talk, to listen, to counsel-advise, and otherwise shepherd the family through the grieving process.

That’s what I’ve been doing the last few days since Isabell Seawright, the oldest member of Hall Memorial CME Church, passed away.  The people who gathered in the family house had lost their mother, grandmother, great-grandmother, auntie, mother-in-law, best friend, neighbor, mentor, and matriarch.  We were a house full of people in mourning. 

And we spent most of the time LAUGHING.

Now this wasn’t the forced, nervous laughter of people pretending that their hearts aren’t broken.  Nor was it the bitter laughter of people diverting attention from their guilt by ridiculing others and revealing their hurtful secrets.

The laughter at Mother Seawright’s house was pure, peaceful, genuine, and virtually continuous.

Mother died, and we laughed.

It was beautiful.

It was the sound a pastor prays for (or should pray for), because it was the sound of a family whose individual and collective memories of 92 ½ years were full of joy.

The laughter was the sound of peace--the kind of peace that people have when they are absolutely certain that if there is a Heaven, Mama’s there; and if there isn’t a Heaven, God will make one just for her.

The laughter was the sound of a family diverse as any other, but united in their love for this one woman.  It was the sound of 4 generations who each and all honored their matriarch and had received her smiling blessing in turn.

The laughter was the sound of the legacy of a loving life so well lived that not even death could diminish her spiritual presence.

I want to live that well. I want to raise up a family--- a tribe--- like Mother Seawright did.  And when I pass on, I want to leave them with unreserved joy.  I want them to gather without drama even when I’m not there to preside and mediate.  I want to leave my family, my church, and my community such a well-lived life that compliments, flowers, and resolutions are insufficient.  I want to pass on the kind of peace and hopefulness that cannot be contained in silence or corralled in words and so must manifest as only the greatest joys can---- in laughter.

I’ve always looked up to Mother Seawright, but I admire her more now than I ever did.

She gave me one more goal:  to make my family laugh when I die.

Blessed are you who weep now, for you shall laugh.  (Luke 6: 21)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, June 11, 2014

SPIRITUAL DROWNING DOESN’T LOOK LIKE DROWNING

A friend shared an article called “DROWNING DOESN’T LOOK LIKE DROWNING.” That article scared me.

I learned that drowning is “the No. 2 cause of accidental death in children, ages 15 and under.”  That’s bad, but what really scared me was learning that “of the approximately 750 children who will drown next year, about 375 of them will do so within 25 yards of a parent or other adult.”

Half the time, parents literally watch their babies drown----- and they don’t even know it.

How?  Because most of us don’t know what drowning looks like.  Drowning doesn’t look like drowning.

We think drowning looks like it does in the movies.  In the movies, drowning people dramatically splash and gasp and yell for help.  But that’s not how it works in real-life. 

Sometimes people do yell for help and thrash about in the water. That’s called Aquatic Distress and sometimes (but not always) happens before true drowning.  The difference is that during aquatic distress, the victim can still assist in their own rescue by grabbing a lifeline, throw ring, etc.

The noise and drama means that they haven’t lost control.  They’re scared but not yet dying.

Actual drowning is characterized by the Instinctive Drowning Response which looks very different from the Hollywood version.

The more I thought about this article, the more I understood why the church loses so many people.  They’re right next to us, spiritually drowning, and we don’t even know it because the Instinctive Drowning Response looks like this:
1.       Drowning people are silent.  “Except in rare circumstances, drowning people are physiologically unable to call out for help.” The brain deprioritizes speech in place of the instinctive search for air.

I’ve had church members tell me why they no longer come to church, but I’ve never had one tell me as they were heading out the door that they weren’t coming back.  They just leave and they don’t say anything.
Hollywood has us programmed to respond to drama.  When a family on tv is in crisis, doors get slammed, imposing music plays on the soundtrack, and the cameras flash a series of close-ups on tightly emotional faces. 
But in the real world, when things get really bad, people just go silent.  They stop arguing.  They stop saying anything. 
They just go under.

2.       Drowning people look like they’re swimming just fine.  “Drowning people’s mouths alternately sink below and reappear above the surface of the water.”  It looks like they’re breathing before diving again, but they can’t stay above water long enough to fill their lungs with air.

I’ve walked with many individuals and families through dramatic crises. During the most dramatic moments they are at church, on the phone with me, seeking godly counsel, and praying.
They look like they’re going to be alright and even grow from the experience.
But then they just go under.  They miss worship.  They skip counseling.  They stop calling and returning calls.  Quietly.  Without drama.  They just sink beneath the waves.

3.       Drowning people don’t signal for help.  “Nature instinctively forces them to extend their arms laterally and press down on the water’s surface” instead of raising their arm to wave.

When people drown spiritually, they often don’t  cry for help.  Oh sometimes there’s the midnight phone call or the desperate “Pastor, can you come by right now” text.  But most of the time, when it gets really, really bad---- nobody says anything.
Days or weeks later when I find out what happened, I ask, “Why didn’t you tell me?” And they respond, “I didn’t want to worry you.  There was nothing you could do anyway.”

4.       Drowning people look calm but they’ve lost control.  The survival instinct so overwhelms drowning victims’ brains that they physically cannot choose to help themselves or to help you help them by voluntarily reaching out or grasping a floatation device.

We say, “He just ‘snapped.’ “ 
“All of a sudden, she just lost it.”
After weeks of oh-we’re-fines, the psychologically broken truth comes out.  Really, we don’t see them lose control.  Control was gone a long time ago. 
What we see is the loss of false calm masquerading as control.

When they’re really far gone, they can’t help themselves.   I can’t just throw them a lifeline of  “Call me if you need anything,” because they won’t make that call.  They can’t.  They’re too busy trying to keep their heads above water.

5.       There’s a very small window for rescuing someone who’s drowning.  When someone’s really drowning, it isn’t a 5 minute sequence during which siblings can argue, a couple can share a kiss, and lifeguards can run in slow motion after fixing their hair and make-up.  ”Drowning people can only struggle on the surface of the water from 20 to 60 seconds before submersion occurs.”

As a pastor, I’m the spiritual guardian of my congregation.  I’m there in the water with them, and if they’re drowning, I’ve got maybe 20-60 seconds as they greet me at the end of worship or Bible study to  notice and grab them, and start the struggle of getting them to stop fighting me and God so that God can restore to them the breath of life.

The drowning article scared me because I realized that I have watched souls drown in my church, and I didn’t even know it.  But now I know what to look for.  Now I know, and I’m not scared anymore.

I’m determined that no one else in my charge is going under without me noticing and wrapping my arms around them doing my best to lift them up.

Deliver me out of the mire,
And let me not sink;
Let me be delivered from those who hate me,
And out of the deep waters.
Let not the floodwater overflow me,
Nor let the deep swallow me up;
And let not the pit shut its mouth on me.  (Psalm 69: 14, 15)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road

Montgomery, AL 36116

Sunday, October 6, 2013

RIDE OR DIE FAITH FOR A RIDE OR DIE CHURCH


The title of the message is RIDE OR DIE FAITH FOR A RIDE OR DIE CHURCH.

Listen well.
---Anderson T. Graves II   is a  writer, community organizer, and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Thursday, June 27, 2013

Proverbs 31: 8 "JUDGE & ADVOCATE"

Proverbs 31: 8     Open your mouth for the speechless, in the cause of all who are appointed to die.
9     Open your mouth, judge righteously, and plead the cause of the poor and needy.

Proverbs 31: 8, 9.  A king had the authority to order an execution.  He was also the last hope of appeal from a death sentence issued by a lower authority in the kingdom.   It was the king’s right and responsibility to HEAR appeals from those who’d been appointed to die, but read carefully the message to/from King Lemuel.  

The king’s job wasn’t just to hear appeals from the ultimate condemnation.  The king’s job was also to MAKE THE APPEAL, to open his own mouth on behalf of those who did not have the resources, power, or eloquence to plead for their own lives.

Basically, whenever the condemned person had no one else to plead his/her case, a righteous king was supposed to try to talk himself out of ordering the execution.

Now, to be clear---- justice demands the ultimate penalty in certain cases (Romans 13: 3, 4).  A ruler who just lets everybody go is just as unjust as one who arbitrarily punishes everybody.

Justice is not automatically served by severity or by leniency.  Justice, godly justice, demands that somebody speaks for the prosecution and somebody speaks for the defense.  A leader, a godly judge, seeks justice so when no one speaks for the defense, the judge himself must be both judge and advocate. 

That wouldn’t work in America’s court system; but it works just fine for God.

Jesus is the Supreme judge, the last seat of appeal for the sentence of eternal condemnation.
John 5:22 For the Father judges no one, but has committed all judgment to the Son

When we stand before Him, the indisputable evidence of our sins condemns us all. 
Romans 3:23 for all have sinned and fall short of the glory of God

Romans 6:23 For the wages of sin is death

When we stand before God in judgment we stand already condemned, and we stand alone----- without defense and without an alibi.
Romans 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse

But God is absolutely just.  So Jesus -----if we have received Him by placing our faith in Him----- acts as our defense attorney in judgment.
1 John 2:1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 

That’s why the Holy Spirit showed a courtroom scene to the Old Testament prophet Zechariah’s.

Zechariah 3:1     Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him.
2     And the Lord said to Satan, “The Lord rebuke you, Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”
3     Now Joshua was clothed with filthy garments, and was standing before the Angel.
4     Then He[the Lord acting as advocate] answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him.” And to him He said, “See, I have removed your iniquity from you, and I will clothe you with rich robes.”
5     And I said, “Let them put a clean turban on his head.”
So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.

Notice in Zechariah 3:2, that the Lord is talking about the Lord.  Jesus, who is God, King, & Judge, is talking Himself out of condemning His condemned servant.

What is the greatest punishment within your power to assign?  Firing? Cussing out?  Assault? Destruction of a reputation?  Divorce?  Death?

Sometimes, the ultimate judgment is fitting (Matthew 25: 46).

But you must never issue that ultimate judgment lightly?  Even when the accused seems obviously deserving, especially when the accused has no power to stop you or to protect themselves----- you must pause in judgment and try to talk yourself out of issuing your ultimate sentence?

And if you can’t, if justice demands the highest condemnation, then execute the judgment soberly, with a heavy heart.  Since holy, sinless, perfect God has no pleasure in the death of the wicked (Ezekiel 33: 11);  then neither should we.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116