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Showing posts with label giving. Show all posts
Showing posts with label giving. Show all posts

Monday, April 9, 2018

VICTORY AFTER RESET (audio)

Back when I played video games, when I was beating my opponent really bad, he’d jump up in the middle of the fight  and press reset on the game console.  Then we had to play all the previous levels all over again just to get back to where we’d been.

Exodus chapters 35 & 36 describe a moment of community reset for the children of Israel.  Their situation will sound very familiar because many of our communities and our churches are experiencing the same kind of reset.

Don’t throw down the controls or storm out of the room.   If you pay attention, you’ll still win the game.  

The title of the message is: VICTORY AFTER RESET.


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Monday, July 27, 2015

METHODISTS AND MONEY. #24, Blogging through the Articles of Religion


Article XXIV - Of Christian Men's Goods
The riches and goods of Christians are not common as touching the right, title, and possession of the same, as some do falsely boast. Notwithstanding, every man ought, of such things as he possesseth, liberally to give alms to the poor, according to his ability.

In the early days of the Christian movement in Jerusalem, believers “had all things in common, sold their possessions and goods, and divided them among all, as anyone had need.” (Acts 2: 44, 45)

By the end of Acts 4, donating 100% had become the norm in church culture.  Lay people did it.  Even up and coming preachers like Barnabas liquidated their assets and handed the money over to the apostles (Acts 4: 34-37).  Once giving at that level became the tradition, it stopped being about God to some some church-folks.  Giving became about how holy they LOOKED to everybody else.   

In Acts 5, a Christian couple, Ananias and his wife Sapphira, sold some land, and contribute part of the proceeds to the church.  Only, Ananias and Saphhira lied.  They said that they were contributing all of the money---- just like Barnabas ‘n’em*.

*’n’em also ‘nem = unauthorized contraction for “and them”

Long story short, God was pissed.  He struck husband and wife dead.  D-E-A-D.   But not because they gave less than 100%.  God was angry abot the lie, not the amount of the gift.    Peter said, “While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” (Acts 5:4)

“While it remained, was it not your own?”   
Yes it was.

“And after it was sold, was it not in your own control?”
Also, yes.

Barnabas. Ananaias.  Sapphira. And let’s not forget Lydia. 

In Acts 16, a successful businesswoman named Lydia became a Christian convert.  She gave moral and material support to Paul’s missionary work, but she didn’t sell her business or sign the profits over to the church.

The moral of the stories is: A congregation can pool its financial resources up to and including every dime each person makes, but they don’t have to.  God’s fine with any one in any congregation who opts out of direct deposit.   You don’t forfeit your salvation by declining to forfeit your check. 

(That said, I can’t think of one example since Acts 4 of religious collective economics that’s worked long-term.  It usually ends with an investigation, or gunfire.)

The church doesn’t own your money. 

But then again, if you’re a Chrisitian, neither do you.

Stewardship
The key word for Christians and money is STEWARDSHIP.  Stewards exercise authority over their Master’s goods for purposes defined by their Master.  For followers of Jesus, money is a gift that God gives us to use for godly purposes.   

Based on Jesus’ parables on stewardship, John Wesley preached a sermon called “The Use of Money.” The message presented “three plain rules” for godly stewardship of money.  The three rules are inseparable.  They’re effective only when considered as one comprehensive rule:  Gain all you can; save all you can; give all you can.

Gain all you can gain but not at the expense of life, health, mind, or the good of our neighbors.

Save all you can by avoiding expense that feed gluttony, vanity, pride, the desire to impress others, and sensuality (indulgence of any senses: taste, smell, sight, etc.). 

Giving begins with the tithe.  Begins.  Wesley himself lived off close to 10% of his every increasing income and gave away the rest.    Giving begins with the church.  Begins.  Wesley didn’t give exclusively to his church. He probably gave more to the needy individuals who crossed his path than he formally contributed to Methodist or Anglican activities. 

Now go back to Acts 2.

Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. (verses 44, 45)

The first church’s budget was something like 100% charity and benevolence. 

The Biblical background of Article 24 calls on the church to minimize its overhead while maximizing our generosity.   

 “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Gal. 6:10). After the Christian has provided for the family, the creditors, and the business, the next obligation is to use any money that is left to meet the needs of others. (Charles White, “What Wesley Practiced and Preached About Money” )

Wesley preached that every Christian should:
 First, provide things needful for yourself; food to eat, raiment to put on, whatever nature moderately requires for preserving the body in health and strength.
Secondly, provide these for your wife, your children, your servants, or any others who pertain to your household.
If when this is done there be an overplus left, then ‘do good to them that are of the household of faith.’
If there be an overplus still, ‘as you have opportunity, do good unto all men.’ In so doing, you give all you can; nay, in a sound sense, all you have.

All we have.

All I have.

All you have.

Let us pray.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064



Monday, August 4, 2014

ALL the World's a Stage?


Tony Ares, in his very positive review of the new James Brown biopic, added this spiritual observation: It never ceases to amaze me how church folk confuse great vocal chords with solid character. This flick paints a picture of how some of these folks singing the gospel are as separated from Christ as Judas himself. (http://afreshword.org/post/93735808778/movie-review-get-on-up)

I don' disagree with Tony at all, but I would add at least two more classes of church folks to his observation:  Preachers and Financial-givers

We all know that preaching (combining prophesy, teaching, ministering, and exhorting) is a spiritual gifts. Just read Romans 12: 6-8.

But if you read the same passage a little more slowly, you’ll see that giving is also a spiritual gift.  The church has some anointed givers--- people like Lydia (Acts 16) whose widest impact on the gospel will be underwriting missionaries and evangelists. 

It’s too, too easy for Preachers and Givers to become performers.

So remember:

The sanctuary is not a stage. 

The offering is not the weekend’s take.

Worship is not a Gig.

The prophetic voice doesn’t turn on and off based on a payment schedule.  Just ask Balaam (Numbers 22-24).

The content, quality--- or length  of our preaching should not be determined by audience size, preferences, income, or enthusiasm. 

We answer to God for how we use our gifts, not to a local manager or a group of church groupies; and the integrity and holiness of our personal lives is very much part of how God evaluates how we have used, or misused the anointing.

And though we often recount that church is not a social club, we need to also remember that church is not a publicly traded company in which your influence is proportionate to your financial investment. 

The biggest tithe doesn’t buy you a controlling vote.  Just ask Simon (Acts 8).

Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! You have neither part nor portion in this matter, for your heart is not right in the sight of God. Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. For I see that you are poisoned by bitterness and bound by iniquity.” (Acts 8: 20-23)

You answer to God for how you use your gift of giving and for how you live your life---- regardless of how impressive your gift was.

Jesus said, Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.   
Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’
And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’  “ (Matthew 7: 21-23)

You don’t want to finish a “career” as a popular preacher or a revered patron only to stand before the Lord and discover that He’s the one person who doesn’t recognize you.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church (5220 Myron Massey Boulevard) in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to  
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Wednesday, July 30, 2014

Sorry, Bro. I CAN’T Help You.

“Don’t put your pastor on a pedestal.”

“Worship God, not the preacher.”

“Remember, he’s just a man, just like you.”

We repeat the above clichés to remind people that clergy have limits, to warn admirers not to GIVE too much to the preacher.   That’s a danger, a real possibility that I’m sure happens in some congregations.

But most of the preachers in my circle of friends do not have to worry about their congregations forgetting their limits and GIVING too much.  Most of us have to worry about people forgetting our limits and EXPECTING TOO MUCH.

Acts chapter 2 records the great Day of Pentecost, when the disciples of Jesus, led by Peter and the rest of the Twelve Apostles (clergy) had launched a Holy Spirit empowered revival in Jerusalem.  Peter had preached a powerful, multi-lingual (Acts 2: 5-14+) sermon that brought 3,000 new members into the New Testament church (Acts 2: 41).  The new church then launched a campaign of giving that brought in huge donations to support new community ministries to the poor (Acts 2: 44, 45).

So it’s no wonder that in the very next chapter, a brother on disability stopped by the church to ask Bishop Peter and Apostle John to give him “a little something just to help me out for a little while.”

Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. (Acts 3: 1-3)

Everyone in Jerusalem had heard about the phenomenal growth of their church.  When you have great worship, and great fellowship, and new people joining every day then word gets around. 

So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. (Acts 2: 46, 47)

So here was this disabled brother already waiting in Peter’s and John’s office when they arrived to prepare for worship----- and he assumed, he EXPECTED these two preachers to have some money. 

Cause: “If your church is growing then you must be getting PAID.”

Cause: “Preachers make all the money.”

Cause: “If ya’ll can help all those folks, you must have some money to help me.”

Cause: “You’re the pastor, ain’t you?  Then you decide what they do with the money.”

But wait.  Remember where we started.

Pastor is just a man (or woman) ----- like you.  A human with utilities, a lease, bills, debts, and a credit score that may be way lower than you suspect.

An anointed man or woman of God draws from a bottomless well of Holy Spirit power, but not from a bottomless, self-refilling bank account.

Most preachers receive a salary, that is not keyed in proportion to the wealth of the church.

And, a deeply ministry minded church may give away quite nearly as much as it takes in.

Plus there’s the fact that most churches have their own institutional utilities, lease, bills, debts, and (yes) credit score.

And though far too many preachers are stingy and selfish.  A negative response to your request does not necessarily mean that the preacher is being stingy or selfish.

Sometimes it just means that the preacher is BROKE.

And fixing his eyes on him, with John, Peter said, “Look at us.”  So he gave them his attention, expecting to receive something from them. 
Then Peter said, “Silver and gold I do not have...”  Acts 3: 3-6)

Peter said, “Sorry, bro.  I ain’t got it.”

Because he didn’t.

No preacher should be treated like he/she is entitled to everything from you. 

And no preacher should be treated like you’re entitled to everything from him/ her.

Sometimes a preacher doesn’t give material help because the preacher just CAN’T.

But.

But the truly anointed men/ women of God should not be judged solely on their capacity to provide immediate material assistance. 
The truly Holy Spirit called preacher operates in a realm of spiritual power and authority that can reach deeper than your overdue power bill and get to the root reason why you keep getting behind on your bills.
Truly called clergy are not gods, but we do work for God.  And our Boss  has authorized us to effect change in a willing heart---- change that won’t necessarily have a job waiting for you in the morning but can open the door for deliverance from the addictions, anger, and foolish decision making that got you fired from the last 3 jobs.

But, of course, that’s not what you expected when you stopped by to ask for help.

Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. (Acts 3: 6, 7)

When God calls a man or woman to be a shepherd of God’s people, the Lord already knows both the limits of the shepherd and the needs of the flock.

God knew that Peter and John would be broke on that Sabbath afternoon even though their church was experiencing exponential growth.   But God also knew that what the disabled beggar needed most wasn’t a donation. He most needed deliverance. 

The man stood on his own legs for the first time in his life.  He walked.  He leapt.  He launched into a freestyle praise dance.  He became a living testimony of God power, God’s grace, God’s provision. (Acts 3: 8-10)

But he was still broke.

The answer may be, “Sorry, bro.  I ain’t got it,” but that should only be the beginning of the answer.  And if it isn’t, keep asking. 

Ask, “Well, what did Jesus give you to give me today?”

Receive that.  It might be even better than what you asked for.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church (5220 Myron Massey Boulevard) in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Sunday, January 6, 2013

IT'S NOT ABOUT THE MONEY

A message about tithing and giving that is soooo not the typical message about tithing and giving.  Follow the scriptures and see why when you get right down to it, IT’S NOT ABOUT THE MONEY.

Listen well.


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---Anderson T. Graves II

Rev. Anderson T. Graves II is the pastor of Hall Memorial CME Church
Call/ fax: 334-288-0577
Email us at hallmemorialcme1@aol.com  
Friend Pastor Graves at www.facebook.com/rev.a.t.graves

If you want to be a blessing to this ministry, contributions may be made by check or money order.

Mail all contributions to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116