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Showing posts with label gethsemane. Show all posts
Showing posts with label gethsemane. Show all posts

Sunday, April 19, 2020

THE POWER OF LOVE (EASTER 2020 WORSHIP SERVICE at BAILEY TABERNACLE CME CHURCH)

The title of the message is: THE POWER OF LOVE



Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama.  

Follow me on twitter @AndersonTGraves 

Connect with Bailey Tabernacle CME Church by visiting  baileytabernaclecme.org

Click here to support this blog with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar. 

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1)  From your computer or phone use the Givelify app or website for  BAILEY TABERNACLE CME    Click on or copy this link and paste it into your browser for Givelify:  https://giv.li/7xp90t

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Tuscaloosa, AL 35403

Sunday, June 16, 2019

DADDY ISSUES: A Father's Day Message (audio)

The Father’s Day sermon is about: DADDY ISSUES.


Listen well.


If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/   

 --Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Bailey Tabernacle CME Church in Tuscaloosa, Alabama. He writes the popular blog: A Word to the Wise at www.andersontgraves.blogspot.com

Follow me on twitter @AndersonTGraves 

Click here to support this blog with a donation.   Or donate to Bailey Tabernacle with Givelify.
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Support by check or money order may be mailed to 
Bailey Tabernacle CME Church
1117 23rd Avenue
Tuscaloosa, Alabama 35401



Sunday, November 12, 2017

BRINGING A SWORD TO A GUNFIGHT: The 2nd Amendment and the 2nd Commandment

The title is of this sermon is BRINGING A SWORD TO A GUNFIGHT.  It’s a timely message about the 2nd Amendment and the 2nd Commandment.   


Listen well and leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Wednesday, November 30, 2016

FALL BACK TO MOVE FORWARD

In the Garden of Gethsemane amid the shouting and chaos of betrayal and arrest Jesus taught the disciples and us a power lesson.  Sometimes you have to  FALL BACK TO MOVE FORWARD.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Thursday, February 12, 2015

GUNS & GETHSEMANE


Just yesterday, 3 young, law-abiding Muslims were murdered in North Carolina.   Their deaths at the hands of a White shooter will  prompt a new round of debate about guns in America.  Lots of public Christians will speak to the issue.  None of them will say anything new.  They’ll all be reading from the same memos.

So if we could all just take a moment and stop pulling our sermon outlines from the Democratic and Republican talking points of the week and just let the Bible speak, that’d be great.

I present, for your consideration, the words of Jesus from the night before He died. 

Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. (Luke 22: 36)

Jesus did not prohibit His disciples from owning weapons.  It’s not un-Christian to be a gun owner.

So they said, “Lord, look, here are two swords.”
And He said to them, “It is enough.”  (Luke 22:36-38)

Jesus did endorse limits on weapons ownership.  It’s not godlessly communist to license and/or limit how heavily citizens can be armed.

But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”
When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?”
Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear.
So Jesus said to Peter,  “Put your sword in its place, for all who take the sword will perish by the sword. Permit even this.” And He touched his ear and healed him. (Luke 22: 48-51; Matthew 26: 52;  John 18: 10-11 combined )

Jesus permitted the right to bear arms and simultaneously condemned the impulse to use them to solve our problems, even when the problem was somebody attacking our Jesus.

So, yeah, you can carry your .40 cal in one pocket and your New Testament in the other without hypocrisy.  But if your first instinct when you feel angry or threatened is to reach for the pistol instead of the Psalms--- then you are waaaay outta line with God.

In the Garden of Gethsemane, Jesus told the disciples that they could not use the very weapons He had just hours before said they had the right to carry.  Then all the disciples forsook Him and fled. (Matthew 26: 56)

And that right there is the problem.

Liberal Christians, conservative Christians, Democrat Christians, and Republican Christians: on guns and pretty much everything else, we’re still running away from the whole truth of what the Bible speaks.  We are regurgitating the same politically polarizing points without considering the possibility that maybe neither side is completely, infallibly right.

Maybe God is an Independent.

Let God be true but every man a liar. (Romans 3:4) 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Friday, August 15, 2014

NO. ACTUALLY, YOU DON'T KNOW

It’s popular say, “You don’t know my story.  You don’t know my struggle.”

Well sometimes we do.

For example, we all know the professional and personal life of actor and comedian Robin Williams.  You and I know the story of his life.  We can download a list of his struggles.

We know his story and struggles so well that when he committed suicide, we assumed that it had to do with his past struggles with drugs, or the past story of depression off-setting his manic stage presence, or the old story of an ego crushed by waning popularity.  We knew that these were problems he’d faced repeatedly in the past.   So people speculated and pontificated based on what they knew of his story and his struggles.

But we didn’t know until days after he died that Robin Williams had Parkinson’s disease.  This incurable, degenerative disease of the central nervous system gradually robs its victims of control of their body, their voice, and their mind. Advanced Parkinson’s brings dementia, but every stage of the disease causes depression.

So maybe Robin Williams wasn’t too “weak” to stay off drugs.  Maybe he wasn’t too much of a “coward” to deal with being less popular on camera.  Maybe he was, in the most basic, literal, physically observable sense of the word, just SICK.

Maybe Robin Williams wasn’t looking back at the stories and struggles we commonly knew of his past, but ahead at the new struggles and the impending story we didn’t suspect were in his future.

Robin Williams lead a very, very public life.  We knew his story.  We knew his struggles.

But we really didn’t know.

We didn’t know his whole story, and the struggles we knew weren’t the toughest struggles he had to face.

Which is true for EVERYone. 

No matter how well you know someone either publicly or personally, you never really know their whole story.    You may know what they HAVE struggled with; but until (and unless) they tell you, you don’t know what they ARE struggling with.

But we assume we know, don’t we?  At a certain point, we have so much information about them already that we stop listening. 
 
They start a sentence and you finish it for them----- but do you see the look in their eyes, a pained look that says, ”No.  That’s not what I’m feeling”?

They tell you what they feel and you waive it off because you’re certain it’ll pass like all the other times, but do you see the hurt in their eyes that says, “It’s not going to pass this time,” and maybe, “It’s NEVER passed.  You just stopped paying attention”?

Jesus’ disciples knew His story.   They’d been to His hometown of Nazareth.  They’d met His mom and siblings.  They’d heard the stories of His birth and early years in Bethlehem and Egypt.  Some of them were there,\ the day John baptized Him.  They witnessed the Pharisees' attacks.  They sat with Him at night and reviewed each long day of healing and preaching.  They asked Jesus about what he did in the years not recorded in the gospels.  They watched His every move for 3 ½ years.  The disciples knew Jesus’ story.  They knew Jesus’ struggle. 

But they really didn’t.

When Jesus said, “I’m going to be killed.”  They said, “No, you ain’t.” (Matthew 16: 21-23)
Jesus told them and showed them who He was.  They affirmed, “You are the Christ, the Son of the Living God,” but they didn’t really see Him for Who He is. (John 6: 69; 14: 1-12)

Jesus told His disciples what He needed from them as followers and as friends, but they assumed that it wasn’t that big a deal or that it would pass like every other previous storm had passed.

 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”…
Then He came to the disciples and found them sleeping. (Matthew 26: 37-38, 40)


They didn’t see; they didn’t understand.    This wasn’t just a passing request.  This was it.  This was what it has always been, but you think you know me so well that you don’t take me seriously anymore.

“What! Could you not watch with Me one hour?”(Matthew 26: 40)

The night Jesus was taken away to be killed, He was alone.  He was in a garden with his 11 closest friends just a stone’s throw away, but He was alone because His friends didn’t really know His story.  They didn’t really know His struggle.

The disciples only really learned Jesus after His death and resurrection.

The public is learning Robin Williams after his death.

So sad, that we wait that long to really know someone’s story and struggle.

We don’t have to. 

Listen to the ones you love. Hear them for who they are not just for who you already automatically know they have been.

Give them the space to tell you what their story IS, what their struggles ARE.

You never know when morning will come and they won’t be there to tell you.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church (5220 Myron Massey Boulevard) in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

Support by check or money order may be mailed to  
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, April 20, 2014

PETER'S SWORD --- AND YOURS

When they came to arrest Jesus in the Garden of Gethsemane, Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.  (John 18: 10, 11)

Jesus healed the wounded servant, and prohibited the disciples from using violence in His defense.

Without His sword, Peter sat silent outside the trial of Jesus before the Sanhedrin.  Peter didn’t offer himself as a witness.  He didn’t throw himself before the judges and say, “If you kill Jesus, then you have to kill me, too.”

No.  Peter acted like he didn’t even know no Jesus. 

Then he began to curse and swear, saying, “I do not know the Man!”
Immediately a rooster crowed. And Peter remembered the word of Jesus who had said to him, “Before the rooster crows, you will deny Me three times.” So he went out and wept bitterly.  (Matthew 26: 69-72)

In our country today, some Christians go on and on about the shift in the culture, about the rising antagonism toward Biblical Christianity, about the seeds of persecution----- and they’re right.

Many of those same brothers and sisters are stockpiling guns and ammo, preparing to fight in the name of Jesus.

Is that ALL you’re prepared to do?

Are you also prepared NOT to fight?

Are you prepared to listen to what Jesus wants you to do?
And if He wants you to put away your sword, are you prepared to do that?

Are you brave enough to stand up for Jesus ---- unarmed?

Are you brave enough to witness for him in the midst of servants to the culture and power structure----- if you have to do so unarmed?

Or, are you such a butt-hole without your guns that your words and actions effectively deny the very Jesus you’re so anxious to “defend” with violence?

Jesus said you can own your weapons. 
So the disciples said, “Lord, look, here are two swords.” And Jesus said to them, “It is enough.”  (Luke 22:38)

But as a Christian, the weapons aren’t  supposed to dictate your response; Jesus is supposed to dictate your response.

And Jesus has been known to command His disciples NOT to fight with physical arms.  Jesus has been known to tell His soldiers to wage witness and not to wage war.

But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword.  (Matthew 26: 52)

Are you brave enough to do that?

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,  and being ready to punish all disobedience when your obedience is fulfilled. (2 Corinthians 10: 4-6)

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

Email atgravestwo2@aol.com
To listen to sermons and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can help support this ministry by clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116