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Showing posts with label punish. Show all posts
Showing posts with label punish. Show all posts

Thursday, August 27, 2015

THE FIRE IN MY FATHER'S EYES


One Saturday night when I was sixteen I got arrested in Hattiesburg, Mississippi.   The state trooper who threw me on the hood of my dad’s Oldsmobile ’98 and cuffed me, said that I’d almost “run over” his cruiser.

I think he was exaggerating because I didn’t even see a Mississippi state trooper vehicle parked in the median of that intersection.  Of course, at the time I was mainly focused on my right thigh where my date’s left hand was resting.  But none of that’s why I got arrested.

I was arrested for the knife and unlicensed .38 caliber pistol the trooper found under the driver’s seat.  Now the knife was mine, but the .38 belonged to my mother.  But she’d told me to take it out of the car before I left home.  I didn’t because some of the guys in Hattiesburg had beef with some of the guys from Bassfield, and Pop’s car had a Jefferson Davis county tag, and I didn’t want to get punked in front of my date so I took the gun with me. 

And did I mention that I was 16.  I had half a lick of hair in my mustache and not a lick of sense.

It’s strange the details that you lose and the ones that you retain when you’re waiting to die.  I don’t remember what the room looked like at the trooper station.  Was it a holding cell? An interrogation room?  I remember walls and a hard chair, or maybe it was a bench.  I remember being alone or rather I remember not seeing anybody because I stared at the floor in front of my feet the entire time.   I don’t know how much time passed before my dad arrived.  Maybe because they took my watch, or maybe because I was afraid to look at it and calculate how long it would take Pops to get there driving like a guy who used to race in the truck he bought from the guy who used to race trucks.  I do remember that it was cold, colder than hospitals, colder than funeral homes.  I remember that I wanted to stay in the cold place with the walls and the hard chair or bench or cot.  I remember that I wanted them to keep me there and not call my father because he was going to murder me.

But they called him.  When he got there he looked at me hard and said, “Are. You. All right,” and looked at me even harder as I mumbled, “Yessir.”

He didn’t say anything on the way home, and he didn’t murder me when we got there.  There was no beating the  next day. No loud lecture peppered with rhetorical questions that I better answer when he was talking to me and better shut up when he was talking.  He didn’t pronounce my eternal grounding or burn my belongings and throw me out.  For weeks he barely spoke to me at all.  He just looked at me.  He said nothing, and I saw rage in his eyes.  I figured that he figured that if he opened his voice to the seething fury behind his eyes he would end up  murdering me. 

Exactly a week after my arrest, Saturday evening after finishing all of my tasks on the family farm--- tasks that I was suddenly able to do without instruction or reminders from my father--- I (Did I mention that I was 16?) asked my father if I could borrow his car and go out.

Silence.  The eyes. 

I withdrew my request and retired to my room to contemplate the fragility of life while huddled in a corner of my bed, knees pressed against my chest, watching the door for movement.

I’m 43 years old now, and I hadn’t asked my father about that incident until two weeks ago. 

Pops said, “I wasn’t mad at you.  I knew how them state troopers could be and if he had messed with you I was gone lay some hot stuff on his a**.  I didn’t want you going back down there cause they be waitin’ on you.  I know what I’m talking about, boy.  And if they’d hurt you----- none of them was going home.”

I hadn’t considered that my father grew up in segregated, rural Mississippi.  When he was in college, he marched with Medgar Evers.  He drove through Ku Klux Klan rallies down the road from his house,and knew men who’d been beaten or disappeared by state troopers.

The silent fire I had seen in his eyes wasn’t just rage.  It was mostly worry.  He had been quiet because he had no words for how scared he was for his child.  Yes, my father was mad at me for acting so recklessly but he was seething against the system that he believed was a threat to his stupid 16 year old son. He stopped me from going back to Hattiesburg not because he wanted to hurt me but because he didn’t want me to get hurt.

For nearly 30 years I had completely misunderstood my Father’s feelings.

Just like we misunderstand God’s feelings. 

When the book of Isaiah begins, Israel, the children of God, had been acting like they didn’t have a lick of sense.  They’d sinned so terribly and persistently that their Father, our Father went silent. 

He didn’t even want to punish them anymore

Why should you be stricken again? You will revolt more and more.  The whole head is sick, and the whole heart faints. (Isaiah 1: 5)

They were so close to being as bad as Sodom and Gomorrah (Isaiah 1: 9) that God called them Sodom and Gomorrah (Isaiah 1: 10).

God responded by calling for ---- silence.

No more sacrificing (verse 11).
No more worshipping (verse 12).
No more special services (verse 13)
Don’t come to Me asking permission to go out in the vehicle of My blessing (verse 15).

I used to think that Old Testament passages like this were only about God’s wrath and anger upon His people.   I’d misunderstood.  In verse 15, the Lord declared that He’s through listening.  But  in the  next verses He invited His children to come away from the sin He knew was the real threat.

Our Father says, “Come now, and let us reason together.  Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.
If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword.” (Isaiah 1: 18-20)

The pure anger I thought I’d seen in God in the Old Testament is really mostly worry.

Yes, He is righteously indignant when His children lose focus, get off the path, and thoughtlessly place themselves in bondage to sin and sin-centered circumstances.  But mainly God wants to bring us out of that and back home into fellowship with Him.

Come now. 
“Let’s go home, son.”

Let us reason together.
“Are. You. All right.”

If you refuse and rebel…
“They’ll be waiting on you to hurt you.”

I never served time for the concealed weapon.  Somehow between the night in the cold room and the hearing at the Forrest County Courthouse, the arresting officer decided to just throw the pistol and knife in the creek  (his words). Without evidence, my case was dismissed. 

I still don’t know how my father pulled that off.

I was guilty.  I am free.  The father I thought was just mean and angry and waiting for a chance to judge me and punish me was actually my greatest advocate, my most tender and dauntless protector.  He’d rode into Hell ready to slay everything there to bring me out.  He paid a price I still don’t comprehend to set me free.

There’s so much more to see than we’ve usually seen in the fire of our Father’s eyes.

His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.   And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.  (Revelations 19: 12, 16)
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Wednesday, December 24, 2014

TAKING IT TOO FAR

The prophetic book of Zechariah opens with God telling His people in Judah that, The Lord has been very angry with your fathers. (Zechariah 1: 2)

Judah had violated His covenant and God had used the armies of surrounding pagan nations to punish them for their sins, but when God talked about the pagan instruments of His judgment, the Lord said: I am exceedingly angry with the nations at ease; For I was a little angry, And they helped—but with evil intent.” (Zechariah 1: 15)     

The NLV paraphrase puts it more plainly.

I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions
  
It was God's will for the nations to to check Judah for their sins, but then they took it too far.

In the book of Isaiah, God used Assyria to punish Israel-Samaria, but then Assyria began to say“By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man.
My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.”

Sometimes it is our legitimate, God-given role to deliver a chin-checking message.  But that role is only for God's time, for God's purpose, and within the limits that God has set.  When we start punishing, avenging, and making people pay or our own reasons, or because we think we’re so much better than they are, then we, like Assyria and the other nations, have taken our role too far.

Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” (Isaiah 10: 12)

We’re supposed to Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. (2 Timothy 4:2)

We are supposed to encourage Biblical standards of behavior.  There are even specific conditions in which after repeated attempts to reconcile relationships and deliver a brother/ sister from sin, the church can and should remove someone from fellowship.

But,  we can take it too far.

When we use our authority to punish for the sake of punishment rather than as part of a plan for reconciliation, we take it too far.

This punishment which was inflicted by the majority is sufficient for such a man, so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow.  Therefore I urge you to reaffirm your love to him 
(2 Corinthians 2:6-8)

When we speak or act as if we have the authority to assign someone’s eternal status, we reach into God’s personal jurisdiction.  We’ve taken it too far.

Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. (Romans 14:4)

When we require certain styles and preferences (or changes in style and preference) as conditions of fellowship, we take it too far.

Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. (Romans 14: 3,5)

We should be wise and well-versed in the times, but when we change the Truth of God’s Word to impress people and increase popularity, we take it too far.

For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. (2 Peter 2: 18, 19)

When we go beyond calling out sin and decide it’s our job to hurt sinners, to make them pay, to force Christ or the appearance of Christianity on others, we have gone beyond evangelizing.  We’ve taken it too far.

And as Jesus and the disciples went, they entered a village of the Samaritans, to prepare for Jesus. But they did not receive Him…and when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
But Jesus turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. (Luke 9: 52-56)

My job and yours as disciples of Jesus is to deliver the Word, not to deliver final judgment. 

Our job is to speak the truth into many ears, not to cut off the ears of those who won’t listen (John 18: 10-11).

We cannot speak the truth without offending some people, hurting somebody’s feelings, and flat out pissing off a bunch of folks---- outside of Christianity and in the church.  

Offenses must come.  They were offended at Jesus.   We have to speak the Truth, but we must never set out to hurt people. At the same time, we have to accept that people will set out to hurt us because we speak, live, and represent the Truth.  We must not do the same back to them.

The Bible clearly states that it is better for us to accept suffering than to cause it.

But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.  
For it is better, if it is the will of God, to suffer for doing good than for doing evil. (1 Peter 3:14-17)

People will stumble at the name of Jesus, but we have not been commanded to beat them down in His name.

When you take punishment, judgment, and vengeance into your own hands, many Christians will applaud you, you will feel powerful and justified, you will experience a kind of primal satisfaction at fighting back.  And when that happens, you have just taken it too far.

When we take it too far, we stop being God’s servants and we present ourselves as rivals for His status as Judge of all men.  That's over-reaching with the whole child of God, live and reign with Jesus thing.   I'm telling you, you don’t want to relate to God on that level.  God has thrown down archangels and Babylonian emperors for doing that.  

When God's servants take it too far, God then has to check His servants.

Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
Or as if a staff could lift up, as if it were not wood!  (Isaiah 10: 15)

By the grace of God, I will never back off from defending God's Word.  I pray  that I will have the strength to answer plainly in those times when the answer is plain and say, "Yes.  That's wrong." When my choices are (a) give in to the cultural and legal pressure to endorse what God has condemned or (b) suffer for standing on the Word to which I was called,   I pray that God will have His way so mightily that I can rejoice in my suffering.

And, I pray that when I am angry (and I get like that sometimes), when I know that I'm saying is accurately what God said, and I have the sword in my hand, that instead of cutting of the sinner's ear, I will sheath it and stand with Jesus, and trust that if it needs to go any farther, Jesus will take it there.

I will stay in my lane. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064