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Saturday, January 18, 2014

BIBLICAL RELIABILITY & THE MYTH OF SHAKESPEARE

On the bookshelf in my home office is a book titled The Complete Works of William Shakespeare.  This book claims to contain the word of a 16th century British author.  However, the copyright date makes it abundantly clear that this book was published in 1980.  On top of that, further analysis shows that the book is the 3rd edition, clearly a copy of a copy copied by an earlier scribe.

If my house was the main site of research into this alleged “Shakespeare,” and the third edition of his Complete Works was the only copy found in excavations, would we still believe in Shakespeare?

Would we conclude that since the oldest surviving copy was printed in 1980 then obviously its quotations were unreliable?    
Would professors of the Shakespearean mythos profess that our belief in Shakespeare as an author is far too literal since multiple editors writing hundreds of years after Shakespeare’s death had obviously added their own words to his plays?  
Would experts argue that the same man could not have written of honest witches in the book of Macbeth and of a peacemaking priest in the book of Romeo & Juliet? 
Would scholars applying critical literary analysis conclude that Shakespeare was a myth, that no one could have written that many plays in a time before laptops? 

Nah. 

Because obviously the copyright date doesn’t give the original date that a text was written.  It only tells when a particular company pressed another set of books.  Obviously finding a copy of an author’s words doesn’t tell us when his words were originally written down.  Obviously, finding copies made 100 years after the fact only proves that 100 years after the fact people were STILL making copies.  Obviously, a circa 1980 copy of Shakespeare’s words doesn’t mean that Shakespeare didn’t live and speak in the 1600’s.  It just proves that what he wrote was important enough for people to preserve it over hundreds of years as opposed to all the other things written during the same time period that have been ignored and lost to time.

Obviously.

Obviously?

Then why isn’t it obvious that the date of a copy of the gospels only tells you the date the previous copy was copied down?  It doesn’t tell us the date of the original eyewitness’s narrative.

Why isn’t it obvious that finding a 2nd century copy of a copy of Jesus’ words doesn’t prove that Jesus was misquoted?  It just proves that Jesus’ words were important enough to keep repeating and sharing via the only printing method available----- hand scribed copies.

It’s obvious that only fool or a rabid conspiracy theorist would use my 1980 copy of Shakespeare to question the authenticity of the Bard of Avon?

However, if you use a single scrap of a single page which doesn’t even claim to be the original manuscript and just happened to not get lost with the millions of other undiscovered 1st century scrolls  to claim that you know when the Bible was ORIGINALLY written down, you’re not a fool.  You’re not a rabid conspiracy theorist.   You’re a scholar and a theologian.

Obviously.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .


If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Friday, January 17, 2014

THE FIRST NAIL

Brother Tony Ares reviewed the Navy Seals movie "Lone Survivor" on his blog, A Fresh Word .  In one paragraph, Tony compared the Seals' willingness to push through pain to the calling of Christians in the church. 
Tony wrote, "What if Jesus had quit after the first nail?"

WHAT IF JESUS HAD QUIT AFTER THE FIRST NAIL?

The “FIRST nail” meant that the worst thing that had ever happened to Him was going to get WORSE.

It does seem to just get worse and worse, doesn't it? 
The more you forgive them the more the hurt you, huh?
You try so hard to do right, but you can't catch a break. 
Every fool and form of foolishness known to Earth seems to find its way to your doorstep.
Well, guess what?

It's probably going to get even worse than this.

You may have only felt the FIRST nail.

I’m sorry.  That wasn’t the Word of comfort you were looking for, was it?  That wasn’t the declare-and-decree-that-your-haters-can’t-touch-you message you wanted, was it?

Scripture promises victory to the faithful. But Scripture does not promise easy victory.  God does NOT promises that you won’t be wounded, that you won’t suffer.

The weapons formed against you won’t prosper, but they will be formed against you (Isaiah 54: 17).  You have a shield of faith to quench the fiery darts of the devil, which means that the missiles will be launched after you (Ephesians 6: 16).   You will be restored, but restoration necessarily first requires LOSS (Joel 2).

Jesus promised that if we sacrificed for His sake we would receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
The middle of that promise includes an nonnegotiable condition: WITH PERSECUTIONS.

PLURAL. Persecutions.

There will be more than one nail.

But what if Jesus had quit after the first nail?

There would be no empty tomb, no Resurrection Sunday, no glorious Ascension, no Holy Spirit on Pentecost, and no hope of salvation except by living absolutely perfectly according to a law that not even God had been able to fulfill.

What if you quit before the final nail?

You’ll miss your blessing, your breakthrough, your “getting’ up mo’nin’.” 

The nails are not mistakes, they are the marks of your coming glory.  The necessary pain you must go THROUGH to get TO what God wants to make of you.

Don’t quit. 

There’ll be another nail.  But don’t quit.

You may have to hang there for a while.  Don’t give up on God’s plan.

Push through the pain, soldier.  

Pray.  Minister to those who need you.   Prepare others to lead and serve. Forgive them because they know not what they do.  And commit your spirit to the hands of God.

He will raise you up.

And when He does, your nail prints will be a witness to many, and a treasure that Heaven counts as worthy.
That’s how you survive.  That’s how you win.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .


If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Thursday, January 16, 2014

UNTIDY TRUTHS

Many stories in the Bible do not end  the way we want them to end.  I recently preached from one of those passages:  1 Kings chapters 13.   The people you want to get in trouble in this passage don't, and the one guy you’re rooting for through the entire chapter ends up dead on the side of the road. 

Why would the Bible relate such an----- untidy story?  Why not tell the story with the bad guys immediately getting what they have coming and the good guy riding off into the sunset with treasures and glory?

Because the Bible is not a book of tidy fairy tales.  The Bible is the book of Truth.  The Bible is NOT a collection of fictions invented for a desired, predetermined effect.  The Bible is the record of reality as it is---- not as we or the prophets wished it were.    And the reality is that because of sin, our world is a mess.

We can trust the Bible and the God of the Bible because He tells it like it is.  God speaks through His Word with integrity. 

People ask, “How can we trust a God who would allow millions of refugees to be displaced by corrupt leaders waging unjust campaigns of death?”
Didn’t this loving God honestly tell us that Joseph, Mary, and Jesus were refugees to Egypt fleeing genocidal persecution at the hands of King Herod? (Matthew 2: 13-18)

Corrupt and murderous leaders are the product of our human corruption.  We are those leaders.  These problems come from us, and God is honest with us about how such situations work in our corrupt world.

That’s truth in an untidy world.  That’s integrity.
We trust God because we know His integrity.

God is true. God is Truth.  God  is also loving.  God is Love.

His truth tells it like it is.  His love offers redemption in the midst of this untidy reality.

As Christians, professed followers of the Way of Jesus, we are obligated to reflect that simultaneity of Truth and Love even when the results are----- untidy.

But speaking the truth in love, [we] may grow up in all things into Him who is the head—Christ (Ephesians 4: 15)

The untidy truth is that no life and no lifestyle is beyond the reach of God’s redemptive grace, but that doesn’t mean that every lifestyle is good and acceptable and endorsed by God.

The untidy truth is that God loves us when we’re wrong without excusing our wrong just because He loves us.

The untidy truth is that forgiveness requires repentance, and finding peace with our personal sins is not the same as repenting of them.

The untidy truth is that God has a plan of redemption and eternal glory, AND that same God has a simultaneous plan of judgment and eternal darkness.

How can a good loving God condemn people just because of what they do or  what they believe or how they live?

How can God be good and loving and not tell us the truth, the untidy truth about how this all works?   Wouldn’t He be less than good and less than loving if He had his prophets tell us only cute stories that say what we want to hear while ignoring how things in the world we manage actually are? 

But God is not unjust.  God is not unfair.  God is not dishonest.

He tells us the truth BECAUSE He does love us.

The problem is not with the integrity of God’s Word.  The problem is that we don’t want to accept the Truth of God’s Word.

Because the truth is untidy.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .


If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Monday, January 13, 2014

WATCH WHERE YOU PUT YOUR HANDS

Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure. (1 Timothy 5: 22)

When Paul refers to "laying hands on" he is talking about blessing, anointing, “speaking into the life of…”, “ prophesying over...” and whatever else we call it today.

Paul did not prohibit the practice or tell Timothy, young pastor born four or more generations after Jesus’ Earthly ministry, that “We don’t lay hands on people anymore.”  Paul did warn Pastor Timothy not to just run around declaring and decreeing over people randomly or upon request.

The act of laying on hands and blessing someone imparts a connection that flows in both directions:  from God through the blessor to the blessee and his/her life; and from the blessee’s life  to the blessor and before the eyes of God. 

When a preacher lays hands on people to ordain them or to bless them into a particular season of life, the preacher is vouching for that person before God. 
That’s not a light thing to be doing.

Yes, each of us is judged for our individual actions.  No, you can’t control what someone does when they’re not under your direct supervision. 

But.

We are each also responsible to God for the quality of what we set before Him, and that includes the quality of WHO we set before Him.

When God sent the prophet Samuel to anoint a son of Jesse to be the next king, Samuel saw the eldest son and immediately started to lay hands on him.
Samuel  looked at Eliab and said, “Surely the Lord’s anointed is before Him!”
But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”  (1 Samuel 16: 6-7)

You can’t possibly know what’s in someone’s heart except when you know what’s in someone’s heart because you know what in that person’s life. 
Do not lay hands on anyone hastily.

Lay hands, bless, anoint, prophesy where the Lord tells you.  But are you sure that the Lord told you to speak that over EVERY body who came down to the altar?
Or were you looking on the physical appearance of people who LOOKED like they wanted a Word from the Lord?
And by the way, when did what individuals want from the Lord start deciding what preachers do more than what the Lord wants for those individuals?

When they come to you to be blessed and exalted, and God wants them to be convicted and humble because of their sin, but you bless and exalt them anyway----- you connect yourself to their sin.  You walk them into God’s presence and say, “I’m good with what’s going on with them.”
Are you sure about that?

In Acts 8: 9-24, Simon ,an ex-sorcerer and new Christian, asked Peter to ordain him as a bringer of the Holy Spirit.  He even offered to “sow a financial seed to the man of God” for his time.
But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! You have neither part nor portion in this matter, for your heart is not right in the sight of God.  (Acts 8: 20-21)


It’s not your job to anoint people.  It’s your job to obey God.   And from time to time, if you are following God, not just fulfilling human expectations, you will have to say “No” to somebody who expects you to speak great things over their life.

No, it’s not for you to judge the quality of another’s soul.  No, it’s not for you to judge what God can or can’t do in someone’s life.  No, it’s not for you to say who’s worthy of a calling that only God can give.
That’s not your job.
It is your job to obey God rather than men or women or yourself. 
There’s more at stake than your popularity.

Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure. (1 Timothy 5: 22)
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.

Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

WATCH WHERE YOU PUT YOUR HANDS

Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure. (1 Timothy 5: 22)

When Paul refers to "laying hands on" he is talking about blessing, anointing, “speaking into the life of…”, “ prophesying over...” and whatever else we call it today.

Paul did not prohibit the practice or tell Timothy, young pastor born four or more generations after Jesus’ Earthly ministry, that “We don’t lay hands on people anymore.”  Paul did warn Pastor Timothy not to just run around declaring and decreeing over people randomly or upon request.

The act of laying on hands and blessing someone imparts a connection that flows in both directions:  from God through the blessor to the blessee and his/her life; and from the blessee’s life  to the blessor and before the eyes of God. 

When a preacher lays hands on people to ordain them or to bless them into a particular season of life, the preacher is vouching for that person before God. 
That’s not a light thing to be doing.

Yes, each of us is judged for our individual actions.  No, you can’t control what someone does when they’re not under your direct supervision. 

But.

We are each also responsible to God for the quality of what we set before Him, and that includes the quality of WHO we set before Him.

When God sent the prophet Samuel to anoint a son of Jesse to be the next king, Samuel saw the eldest son and immediately started to lay hands on him.
Samuel  looked at Eliab and said, “Surely the Lord’s anointed is before Him!”
But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”  (1 Samuel 16: 6-7)

You can’t possibly know what’s in someone’s heart except when you know what’s in someone’s heart because you know what in that person’s life. 
Do not lay hands on anyone hastily.

Lay hands, bless, anoint, prophesy where the Lord tells you.  But are you sure that the Lord told you to speak that over EVERY body who came down to the altar?
Or were you looking on the physical appearance of people who LOOKED like they wanted a Word from the Lord?
And by the way, when did what individuals want from the Lord start deciding what preachers do more than what the Lord wants for those individuals?

When they come to you to be blessed and exalted, and God wants them to be convicted and humble because of their sin, but you bless and exalt them anyway----- you connect yourself to their sin.  You walk them into God’s presence and say, “I’m good with what’s going on with them.”
Are you sure about that?

In Acts 8: 9-24, Simon ,an ex-sorcerer and new Christian, asked Peter to ordain him as a bringer of the Holy Spirit.  He even offered to “sow a financial seed to the man of God” for his time.
But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! You have neither part nor portion in this matter, for your heart is not right in the sight of God.  (Acts 8: 20-21)


It’s not your job to anoint people.  It’s your job to obey God.   And from time to time, if you are following God, not just fulfilling human expectations, you will have to say “No” to somebody who expects you to speak great things over their life.

No, it’s not for you to judge the quality of another’s soul.  No, it’s not for you to judge what God can or can’t do in someone’s life.  No, it’s not for you to say who’s worthy of a calling that only God can give.
That’s not your job.
It is your job to obey God rather than men or women or yourself. 
There’s more at stake than your popularity.

Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure. (1 Timothy 5: 22)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Sunday, January 12, 2014

FROM POTENTIAL TO POWER

There are so many great things that the church could be, but isn’t.  How do we become all that God has called us to be?  The answers are crucial for all Christians collectively and individually.   The answers can be found in the life of an Old Testament leader named Joshua.

Hear the answers in the life of Joshua in a message delivered at Williamson Chapel in Nashville, TN. The sermon is called: MOVING FROM POTENTIAL TO POWER

Listen well.


Listen well.

---Anderson T. Graves II   is a writer, community organizer, and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church and the executive director of SAYNO (Substance Abuse Youth Networking Organization) in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to:
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Thursday, January 2, 2014

THE UNINTENDED STATE OF RELIGION

Jeroboam, 1st king of the divided northern kingdom of Israel, created a new system of Judaism centered at altars he erected in Bethel and in Dan. 
The king gave an official public statement for why he was building a new system of churches and ordaining a new set of priests.
He said: It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt!  (1 Kings 12: 28)
His statement had 2 main points:   (1) “I’m doing this to improve your lives.”  (2) “This is your true heritage.”
That was the official statement.   But the official statement was not the real reason. 

The real reason was Jeroboam’s desire for power.

Jeroboam said in his heart, “Now the kingdom may return to the house of David:   If these people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.”  (1 Kings 12: 26-27)

Translation: “If I let these people just go on worshipping God without interferene, they’ll eventually get back to the way God had originally set things up.  And then, they won’t need or want me anymore.”   

Thus King Jeroboam created a new system under the guise of
(1)    Breaking with the old, irrelevant traditions (Liberalism) ; and
(2)    Taking the nation back to its true original roots (Conservatism).

By the time of Jeroboam II and the prophet Amos, the religious leaders in Israel no longer saw a difference between their faith and the king’s political agenda.    In fact, they would modify their religious declarations to fit the king’s political platform. 
What’s worse, they would attack any believer who stood up to question their political platform, even when the dissenter was speaking exactly God’s truth.

So, when God sent the prophet Amos with a message of rebuke and condemnation, the politicians didn’t have to pressure the church to silence Amos.  The established authority of the church initiated the attacks on behalf of the beloved political agenda they were trying to protect.

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.   For thus Amos has said: ‘Jeroboam shall die by the sword, And Israel shall surely be led away captive From their own land.’ ”
Then Amaziah said to Amos: “Go, you seer! Flee to the land of Judah. There eat bread, And there prophesy.  But never again prophesy at Bethel, For it is the king’s sanctuary, And it is the royal residence.” ( Amos 7:10-13)

Not the people’s sanctuary---- the KING’S sanctuary.  Not the place where the Lord resides---- the king’s residence.

Bethel was the place established (supposedly) for the people to worship God, but the priest isn’t trying to protect the sanctity of Bethel scripture.  The priest is trying to protect the sanctity of Bethel’s politics.

By the time Jesus walked the lands in which Amos had preached, the people there had thoroughly lost their identity.  So much so that Jesus told a woman of the lands,  “You don’t even know what you worship.” (John 4: 22)

They weren’t even Jews anymore.  They were Samaritans.

Politicians cannot and should not tell us what it means to be a Christian.  When the words “conservative” and  “liberal” mean the exact same thing in a church as they do in Congress then something is very, very wrong with the church. 

The church and the people of the church should be involved in politics, but we must never be defined by it.

If we are, if we are a faith-based extension of any political platform; then we are enroute to losing ourselves; and one day, the Lord will look at us and say,  “You don’t even know what you’re worshipping, do you?”

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.
Call  334-288-0577
Email atgravestwo2@aol.com
Friend me at www.facebook.com/rev.a.t.graves
To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116