Your
Kingdom Come. We fly through this
phrase so fast the words almost melt into the next line of the prayer. Thy kingdom comethywill be done
Slow down there for a second,
Speedy. What exactly are you saying?
This is the first direct request or
petition in the Lord’s prayer. Hallowed be your name is a blessing for
the sanctity of God’s name and a command to us to sanctify it. But when we say Your Kingdom Come, we are asking God to do something. We are asking God to “Bring it on!”
What are you asking for and do you
really mean that you want it?
See, the Kingdom comes on multiple levels. There is an individual/internal Kingdom and there is a universal Kingdom.
In one sense, the individual Kingdom
of which Jesus spoke is already present and available.
Jesus said, “But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.” (Matthew 12:
28)
Now
when He was asked by the Pharisees when the kingdom of God would come, He
answered them and said, “The kingdom of
God does not come with observation; nor will they say, ‘See here!’ or
‘See there!’ For indeed, the kingdom of
God is within you.” (Luke 17: 20, 21)
If you mean what you say when you
say the Lord’s Prayer, you’re asking God to work on you personally from the
inside. You’re asking God to open your
heart to His Kingdom presence already in and around you. You’re asking God to change you into a
Kingdom-minded person.
Jesus made it very clear that you cannot
serve 2 different masters (Luke 16: 13).
You cannot divide allegiance between 2 different Kingdoms. So when you ask for God’s Kingdom to come in
you, you are automatically also denouncing the rights and privileges of
citizenship in the Earthly Kingdom. Foxes have holes and birds have nests, but
the Son of Man (the King of God’s Kingdom) has nowhere to lay His head.
(Luke 9: 58)
King Jesus repeatedly and
deliberately chose NOT to seek or possess the comforts and wealth of this
material world. He could have, but He didn’t because the Kingdom path He walked would have been weighted down with
silver and gold.
What if God’s Kingdom in you and
around you requires you to walk like Jesus did? What if your King doesn’t order you to declare and decree your own
prosperity and wealth? What if your King
orders you to leave it all and “Follow Me”?
Cause He might. He is the King after all.
Do you still want His Kingdom to
come?
In one sense, the Kingdom of God is
an individual and internal state, a realignment with the work the Holy Spirit is
doing in the world right now.
In another sense, God’s Kingdom is something
more objective, tangible, and as yet unrevealed. The Kingdom is a future spiritual,
physical, and geopolitical condition that will be universally manifest.
At the Last Supper, the night before
He was crucified, Jesus said gave bread and wine to His disciples and said, “I will not drink of the fruit of the vine until the kingdom of God comes.” (Luke
22: 18)
The
Kingdom of God has [already] come
upon you. The kingdom of God is [already]
within you. And (not “but”) the Kingdom of God is yet to
come.
When Jesus described the final
judgment, He spoke of the resurrected saints receiving a (new) kingdom sometime
in the future.
“Then
the King will say to those on His right hand, ‘Come, you blessed of My Father,
inherit the kingdom prepared for you from the foundation of the world
(Matthew 12: 27)
And of course there’s the book of
Revelations. Revelations is all about a future
time/era/dispensation in which The
kingdoms of this world have become the kingdoms of our Lord and of His Christ,
and He shall reign forever and ever! (Revelations 11: 15)
Is that what you want? Really?
Because the streets of gold in chapter 21 come after the blood of the
slain rising up four feet high in chapter 14.
The wiping-away-every-tear comes after the circuits of Death, War,
Famine, & Pestilence. The glory of
the coming Kingdom only fully appears after the cataclysms of Great
Tribulation.
Do you really consider that the sufferings of this present time are not worthy to be
compared with the glory which shall be revealed in us? (Romans 8:18)
I ask because Jesus said that we
should.
He taught His disciples (which
includes us) to ask God to make “Your Kingdom come.”
That request encompasses changes in us and changes in
the world that will not always be pleasant. The process of transforming a planet or of transforming a single human mindset are
both sometimes disruptive and sometimes destructive.
We have to kill of and/or die to the
works of our own flesh (Romans 8: 13).
We have to be smelted like gold ore (1 Peter 1: 7), broken and reformed
like pottery (Jeremiah 18), and brought through fire (1 Corinthians 3: 11-15). These are necessary steps in the Kingdom
coming individually or universally.
And Jesus taught us to ASK FOR
IT. To say to God our Father, “Bring it
on!”
Don’t rush that line.
Say it clearly. Say it like you understand what you’re really
asking for. Understand what you’re
asking for.
Say, "Your Kingdom come!"
And mean it.
---Anderson T. Graves II is a writer, community organizer and
consultant for education, ministry, and rural leadership development.
Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of
the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership
development for the National Institute for Human Development (NIHD).
Email atgravestwo2@aol.com
Friend me at www.facebook.com/rev.a.t.graves
To hear sermons, read devotions, and learn more about the ministry
at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .
You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com .
If this message helps or touches you, please help support this ministry.
Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116
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