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Thursday, September 28, 2017

A CUSSING KING



Inspired by former NFL quarterback Colin Kapernick, several NFL players elected to protest police brutality and systemic racism by kneeling during the national anthem.  President Donald J. Trump said:

In fairness to the president, this is not the first time a national leader went all potty-mouth in public.

Read 1 Samuel chapter 20.

Saul, the first king of Israel, had been chosen by God (1 Samuel 9:15-17), anointed by the prophet-priest Samuel (1 Samuel 10:1), and publicly selected in a national election in which the outcome was predetermined (1 Samuel 10:20-22).

In the first year of his administration, the new king solidified a fiercely loyal and enthusiastic base. 

So all the people shouted and said, “Long live the king!” (1 Samuel 10:24)

He inspired an opposition movement that questioned his qualifications for the office. 

But some rebels said, “How can this man save us?” So they despised him, and brought him no presents. But he held his peace. (1 Samuel 10:27)

And his supporters took violent action against their leader’s critics, which Saul actually, definitively condemned.

Then the people said to Samuel, “Who is he who said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death.”
But Saul said, “Not a man shall be put to death this day, for today the Lord has accomplished salvation in Israel” (1 Samuel 11: 12,13).

They had high hopes for King Saul until he started saying stupid stuff and issuing cool-sounding orders that made no sense.  Like, in 1 Samuel 14, when Saul cancelled all meals for the army and threatened to execute anyone who  ate or even drank water.  And this was while the army was in the middle of major combat (1 Samuel 24).  The king appointed David to his staff, but then he got mad because David was doing his job right, so he turned on David and tried to destroy him (1 Samuel 18; 19).


Around this time Saul contracted potty mouth.  Suspecting that his son and 2nd in command, Jonathan, was not sufficiently enthusiastic about having his best friend and colleague David murdered, 1 Samuel 20:3-33, explains: Then Saul’s anger was aroused against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother’s nakedness?

“You son of a perverse, rebellious woman!” Translation, You, son of a b****!
The “shame of your mother’s nakedness” is either a reference to Jonathan’s birth, or a callback to the euphemism “uncover the nakedness of”  in Leviticus 18.  It's a euphemism for "have sex with."  The former interpretation means Saul said Jonathan had been a disappointment since the day he was born.  

The second interpretation, which I think is correct, means Saul said: “Jonathan, you son of a b****! I knew you’d chose that mother-f****  David over me!”

Now, where was I going with this?

Oh, yeah.    Three points: 

1) There’s going to be a lot more yelling, and cursing, and twitter-spear throwing before this term is over.

After all that cussing, Saul continued to be  king.

People asked David to remove Saul from office, but nope.    

Look, this day your eyes have seen that the LORD delivered you today into my hand in the cave, and someone urged me to kill you. But my eye spared you, and I said, ‘I will not stretch out my hand against my lord, for he is the LORD’s anointed’ (1 Samuel 24:10).

The cussin’ king had a long, full term as leader of the nation. For 4 decades, he decided military action, tax policy, immigration law.  During that time the political climate was characterized by infighting, betrayal, military resources wasted on strategically pointless personal vendettas and a steep degree of moral and psychological decline so bad that Samuel literally came back as a ghost to tell Saul that he was an idiot (1 Samuel 28:13-19).

But he was in office for a long, long, long time.   

2)  A verbally filthy leader indicates a spiritually unprotected nation. 

Unrestrained speech shows that the spirit of the leader is  unrepentant and un-redeemeed. Oh, the king/ president can go up to the temple and make the sacrifices/ take the communion and say all the right churchy words, but if he can't control his mouth,the Bible says that his faith is powerless at best, and insincere at worst. 

Read 1 Samuel 15. 

Saul’s unraveled, public profanity came after God had withdrawn His favor on the anointed, elected leader. 

Samuel said to Saul, “I will not return with you, for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel” (1 Samuel 15:26).

3)  A nation following a leader who is leading outside of God’s favor, is a nation on the verge of getting its butt kicked by somebody and/ or something.

The next major military action led by Saul ended in humiliating defeat for his nation and a series of murder suicides that decimated the royal family (1 Samuel  31:1-13).

When a proclaimed Christian acts without restraint, it means that God had stopped restraining him/her.  If God has withdrawn His restraint, then God has also withdrawn His FAVOR (Acts 7:42-43; Romans 1:24-25). 

A nation outside of God's favor that thinks it's still God's chosen people, a spiritually unprotected people whose think they're still the America that God shed his grace on ----- that's a nation about to have a very unpleasant surprise. 


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Monday, September 25, 2017

SPIRITUAL CALLER I. D.

God did not originally deliver the Ten Commandments on stone tablets through His spokesman Moses.  The first transmission of the Ten Commandments was more spectacular, more public, and more ---- personal.   So personal that the Commandments were more than a list of behaviors, more than the foundation for morality, ethics, and law. 

Understand the Ten Commandments in a new way.  See that the 10 most repeated rules in history were first a means of Divine communication, the way that the God of the Bible distinguished Himself from every other spiritual and religious entity. 

The title of this message, from Exodus chapter 20, is: SPIRITUAL CALLER I. D.

Listen well.


Please leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

SLEEPING ON YOUR VISION



Now Jacob went out from Beersheba and went toward Haran. So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.  . . . And he called the name of that place Bethel; but the name of that city had been Luz previously (Genesis 28:10,11, 19).

Jacob was the primary heir of a wealthy family, but instead of buying food and lodging in the city of Luz, he slept alone in the woods.  Esau was the hunter; Jacob didn’t ENJOY sleeping outside.  He liked tents and red lentil stew, and beds.

At his campsite, Jacob didn’t lay his head on his extra blanket, or use the bundle of clothes he’d packed as a pillow.  Instead he pushed over a rock formation tall enough to be used as a pillar (Genesis 28:2), and slept with his head propped on the thin end of a weird looking boulder.

Why?

Avoiding town indicates that Jacob was afraid the townspeople would murder him and take his money.  Sleeping on a rock implies that Jacob didn’t pack an extra blanket or a change of clothes.  Jacob was afraid, alone, and absolutely unprepared for his situation.

He couldn’t go home because his brother was waiting to kill him.  He couldn’t stay where he was because he thought the people there would kill him.  And given his lack of wilderness survival skills he’d probably die before he got anywhere near Uncle Laban’s house in Syria.  Good night.

God had a great plan for Jacob since before he was born, but sometimes we can’t see the vision or hear the plan until we’re sitting in the empty silence of desperation.   Away from Mama’s tents and beyond the influence of Daddy’s money, Jacob was able to hear and see clearly.

In a dream, God showed Jacob that he was not and had never been alone.  Angels were busy doing God’s will on the earth (Genesis 28: 12).  Heaven knew what he was going through, and God cared.
All his parents’ talk of greatness and promises was real, but Jacob wasn’t an extension of other people’s dreams.  He was the one God had chosen. 

Many of you have been told who you are supposed to be by loving, well-intentioned parents and mentors, and they may (or may nor) have been right,  but if you don’t have a clear vision of yourself for yourself, you will be insecure in your self and ill prepared for your future.

Many times when I was a child, elders in the church declared, “That boy’s gonna be a preacher someday.”  That boy (me) didn’t see it.  The prophetic accuracy of the elders’ assessment didn’t get me into the pulpit.  God had to show me my calling for myself. 


The vision has to become YOUR vision.  Only then can you live it out.

Jacob woke and began working the kinks out of his neck.  He lifted his stone pillow into a stone pillar and anointed it with oil.  When you take ownership of the vision, the things you slept on become landmarks you raise up (verse 18).


When the vision becomes YOUR vision,  your present ceases to be the city of fear.  You realize your authority to transform the present city of fear into the place where God is (verse 19).    

Jacob’s path followed the direction his parents had prescribed, but he left Bethel different from how he’d arrived.  He’d arrived fleeing Esau and trying to please Mother Rebekah.  He left pursuing his calling.  He’d arrived responding to others.  He left responsible for himself. 

Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the Lord shall be my God.  And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You”  (Genesis 28:20-22).

Jacob realized that to walk in the vision, he had to walk in the faith. 

God has a vision for you personally.  To fully realize it, you need to know the Lord, personally.

See it.  Wake to it.  Walk in it.  Walk in it by faith.


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Monday, September 18, 2017

THE POWER OF REPETITION

Sunday to next Sunday.  Bible study to next Bible study.  A book full of beautiful words that have been quoted so often that everything sounds like a cliché.  Let’s be honest.  Christianity can sometimes feel repetitive

But maybe that’s not such a bad thing.

There was this time in the Old Testament when God decided to have church.  The Lord even personally preached the sermon, but it was the way God organized the service.  God demonstrated how repetition can be a glorious spiritual tool. 

So, the title of this message is: THE POWER OF REPETITION


Listen well.

Please leave a comment.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064

Friday, September 15, 2017

JACK OF ALL TRADES (Eulogy for James Edward Brooks)

The eulogy for James “Jack” Edward Brooks, delivered at Miles Chapel CME Church, September 15, 2017.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, AL 35064 

Tuesday, September 12, 2017

THE PRICE OF FAVORITISM



 Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to him, “My son.”
And he answered him, “Here I am.”
Then he said, “Behold now, I am old. I do not know the day of my death. Now therefore, please take your weapons, your quiver and your bow, and go out to the field and hunt game for me. And make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die.”

Isaac wasn’t exactly on his deathbed, but he was making his last will and testament known while he was still able to do so.  He probably learned the need for good advance planning from  his father Abraham’s experience making funeral arrangements for his wife (Genesis 23).

Now Rebekah was listening when Isaac spoke to Esau his son. . . (Genesis 27:5).

It’s possible that Rebekah was coincidentally passing by when she heard the exchange between Isaac and Esau.  It’s also possible she was eavesdropping like her mother-in-law had done (Genesis 18:10).  But, considering that Isaac was blind and Rebekah would’ve been his chief caregiver, it’s most likely that mother Rebekah was present as a witness to Isaac’s plans to declare Esau’s inheritance.

Isaac trusted Rebekah, expecting her to fulfill the role of the dutiful wife not to assert her own plan for the inheritance but he underestimated his wife.  (Underestimating women is a recurring theme throughout the Bible.)   Rebekah had her own plans (Genesis 27:6 - 17).

If you read verses 6-17, you have to  appreciate the tactical complexity of Rebekah’s arrangements: Goats.  Not sheep or cattle because the fur had to be of a specific texture.  Kid goats.  Not adults because the meat would be more tender and the hairs would be finer and closer to the texture on Esau’s body.   Two kid goats, not one because one wouldn’t supply enough fur to cover all Jacob’s upper body.


The goats had to be killed, cleaned, skinned, and cooked.  That would take hours.  Cleaning, preparing, and sewing the hides into form- fitting gloves and a sleeved turtleneck:  that would take many more hours, maybe days.   The process would have involved a large pile of supplies, multiple work stations, and a small army of servants skilled in cooking, tanning and sewing who were all absolutely loyal to Rebekah.  And, all of this had to get done in less time than it would take Esau to complete a hunt at that particular time of year in that particular terrain.  

The logistics indicate that Rebekah had planned and prepared for this specific contingency, and since she didn’t foreknow this specific situation we can infer that Rebekah had multiple plans for multiple scenarios to make sure her favorite son received the greater inheritance.

Isaac, Esau, and Jacob never stood a chance.


As you examine the scene of Jacob in full Esau costume lying to his old, blind father, keep in mind that the whole sad, complicated performance in Genesis 27 was unnecessary.
A) Jacob shouldn’t have and shouldn’t have had to lie about being the firstborn son because he was legally entitled to the firstborn’s birthright.  In Genesis 25:33, Esau sold that right to Jacob.  

And B) Before the twins were born, the Lord had declared that Jacob would dominate Esau.  With or without Isaac’s cooperation, God would have fulfilled His word.  Rebekah had heard the the stories of Sarah, Hagar, and Isaac’s older brother.  She should’ve learned that our deceptive scheming complicates rather than advances God’s plan for us.  

We do so many sad, complicated, unnecessary things.

Still,  gotta respect Rebekah’s timing.   Now it happened, as soon as Isaac had finished blessing Jacob, and Jacob had scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. (Genesis 27:30).

But before you throw away your “I love Rebekah” t-shirts, remember verse 36.  And Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!” And he said, “Have you not reserved a blessing for me?”

When Esau acknowledged that Jacob deserved the birthright of the firstborn, Isaac didn’t flinch --- because he already knew.  Everybody knew.   Rebekah hadn’t concocted a scheme to trick Isaac because her husband didn’t know Jacob was prophetically and legally entitled to the birthright.  Rebekah concocted a scheme to trick her husband because was going to give the birthright to Esau anyway.


Knowing that Jacob had legally and actually received the blessing of the firstborn, Esau begged his father to give him (Esau) the blessing  anyway. Isaac replied, “I have blessed [Jacob]—and indeed he shall be blessed.” (Genesis 27:33

Jacob’s blessing was irrevocable but understand why.  Isaac the sinful man who’d just tried to circumvent God’s revealed will did not have the power to issue an irrevocable blessing.  Theblessing was sealed to Jacob’s line because GOD wanted the blessing to rest upon Jacob’s line.  Remember what we learned about The “Curse” of Ham.  No man has the power to remove God’s blessing.  Esau had to settle for the lesser endorsement (Genesis 27:39, 40) only he didn’t want to settle for second place. 

So Esau hated Jacob because of the blessing with which his father blessed him, and Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob” (Genesis 27:41). 


Esau was a spoiled, dumb, rich jock who didn’t appreciate the privilege into which he was born until his nerdy little brother became the family favorite.

But before you order your “I hate Esau” t-shirts, remember that a son’s first love is his mother and Esau’s mother didn’t like him.  Yeah, Esau was homicidally angry at Jacob but whose idea was it really?  Mom’s.  Esau’s mother had conspired against him.  Esau’s mother had always liked Jacob better.  And even after Jacob ran away (the little coward), Esau still couldn’t make his mother happy. 

Esau even got married, like a good boy, but instead of his mother being happy at the prospect of grandkids, Rebekah’s asked, “Are you trying to kill me?”


And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?” (Genesis 27:46)

Esau wanted to please his parents, both of his parents, so badly that when he saw them happy about Jacob finding a wife from his mother’s brother Esau went looking for a wife from his father’s brother. 

Also Esau saw that the daughters of Canaan did not please his father Isaac. So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebajoth, to be his wife in addition to the wives he had (Genesis 28:8, 9).

But even the criticism of Esau’s marital decisions was a ruse to get Isaac to protect Jacob (Genesis 27:42 – 28:2).  Every thing reminded Esau that his mother didn’t like his brother but not him.  Imagine how much that must have sucked!

It’s enough to give a guy “anger issues.”

Rebekah lied, compelled her youngest son to lie, and deceived her blind husband.  Isaac tried to
circumvent God’s clearly revealed will and violate his eldest son’s solemn oaths.  Jacob lied, initially at his mother’s request, but he kept up the lie through 3 opportunities to confess the truth.  And Esau tried to steal back what he’d legally sold and then conspired to murder his twin. 

All because the mama and daddy were willing to do ANYTHING for their favorite child.

Ladies and gentlemen, the “holy” family of the patriarchs.

So, man of God/ woman of God, who's your favorite?  Maybe it isn't a child. Maybe it's a spouse, a significant other, or a parent.   We quickly condemn the act of conspiring against someone, but whom are you quick to conspire FOR?  We're not even talking about scenarios of life or death, just the normal, everyday situations that give your favorite an advantage over the next kid or the next candidate.  

Would you lie to get your child into a better school?  Would you cheat to help your spouse get the job he/she wants?  Would you trip their 80 year old mom so your 70 year old dad could get to the front of the prescription drug line?   

Since it's just us talking, what WOULDN'T you  do to set your favorites up for a better life?

Genocides have been committed because a group of otherwise decent people were willing to do anything to give their favorites a better life on land somebody already owned.  Neighborhoods in America right now are war zones because a generation of young men are "just trying to feed my family."  

We blame the young generation of Esaus and Isaacs but children don't invent sins; they update and expand our sins, the sins we Isaacs and Rebekahs committed in their name.

The sins we commit for our favorites first taint, then dominate, then define the culture in which we and our favorites live.  

Add up all the lying and cheating you (or I) do for our favorites and multiply by 7.5 billion.  THAT is what's wrong with the world.  

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064





Monday, September 11, 2017

SHOW & TELL

The message is titled: SHOW & TELL.

Please comment.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 

Click here to support this ministry with a donation.  Or go to andersontgraves.blogspot.com and click on the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, AL 35064

Saturday, September 9, 2017

WALKING IN THE FOOTSTEPS OF DADDY'S SINS


There was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, in Gerar.
2 Then the LORD appeared to him and said: “Do not go down to Egypt; live in the land of which I shall tell you. 3 Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father. 4 And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed; 5 because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.”
6 So Isaac dwelt in Gerar. 7 And the men of the place asked about his wife. And he said, “She is my sister”; for he was afraid to say, “She is my wife,” because he thought, “lest the men of the place kill me for Rebekah, because she is beautiful to behold.” 
8 Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife. 9 Then Abimelech called Isaac and said, “Quite obviously she is your wife; so how could you say, ‘She is my sister’?”
Isaac said to him, “Because I said, ‘Lest I die on account of her.’ ”
10 And Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.” 11 So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.”

In February 2017, I blogged about Abraham and Sarah’s Bonnie-and-Clyde days.  Long story shorter, when there was a famine (recession) Abraham and Sarah would move somewhere like Egypt or Gerar of the Philistines, pretend they were only brother and sister, and defraud the local king (Genesis 12; 20). 

Isaac was 75 when his father, Abraham, died (Genesis 21:5; 25:8).  The twins, Esau and Jacob, were 15 (Genesis 25:26).  That’s 15-75 years of advice and stories and family history, meaning  Isaac had heard about his parents’ criminal past.   He told his sons, too; and they passed the stories down until they were written into the book of Genesis.   


When famine struck in Isaac’s time, he thought about what his dad had done and moved his family to Gerar of the Philistines --- just like Abraham.  He considered sliding down to Egypt as well, but the Lord appeared to him and said: “Do not go down to Egypt”(Genesis 26:2).

Isaac repeated his father’s journey.  God repeated the promises to Isaac that He’d made to Abraham (Genesis 26:3-4).  And, when Philistine men started checking out Rebekah, big papa Isaac got scared the local guys would kill him and take his wife so he and his wife repeated the family lie.


(Can we just take a moment and reflect on what a crazy world they lived in?  Polygamy was totally acceptable.  So, apparently, was murdering immigrant men with pretty wives.  You could buy or kidnap a man’s sister and force her to be your wife, but you couldn’t touch a guy’s wife while he was
still alive ---- cause that would be wrong.  Of course if you made her a widow by murder, then you were totally clear for the kidnapping and marriage-rape.  Cultural frickin’ norms.)

Isaac and Rebekah weren’t as slick as the previous generation so they got caught.  Abimelech (named for the ancestor who’d dealt with Abraham), king of the Philistines saw Isaac and Rebekah making out.  He called Isaac and said, “Quite obviously she is your wife” (Genesis 26:8,9). 

Isaac and Rebekah were WRONG. 


They broke covenant.  Not THE covenant, another one.

Abimelech said to Abraham, “Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt”

And Abraham said, “I will swear.” (Genesis 21:23, 24).

If Isaac knew the story of Abraham deceiving the older Abimelech, he also knew that Abraham and Abimelech had a solemn, multi-generational covenant under which he should have gone to Abimelech and told him the truth.  Abimelech honored their fathers’ treaty. In fact, the King of the Philistines was angry that Isaac had put him in danger of accidentally breaking his family’s word. 

Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us.” So Abimelech charged all his people, saying, “He who touches this man or his wife shall surely be put to death.” (Genesis 26:10-11).

This Abimelech wanted no part in the part of the story where the king is rendered infertile and God threatens to kill him. 

In this case, the pre-Israelite Philistine acted honestly and honorably.  The ancestor of Jesus was a liar and a cheater and at least a little bit of a coward. 

It was all daddies’ fault.  (spelling intentional)

When Abimelech #1 told the story to his son and grandson from the Philistine perspective, the message was:  don’t mess with a man’s wife even accidentally because the man’s god will get you.   Even if you ALMOST commit adultery, apologize, give the husband gifts, and make it right with his god.

When Abraham told the story the message was:  this is how I got rich getting over on people.

But when dad tells the story like his sin was a good thing, there’s a strong chance (not a certainty) that his son will make the same poor choices that daddy made like Isaac did when he lied about Rebekah being his wife and when he and Rebekah played their children against each other the way Sarah and Abraham made Ishmael and Isaac into opponents.

Abimelech despite being a religious pagan, learned repentance from his forefather.  Isaac, despite being a pre-Mosaic Jew, learned how to lie just like his daddy. 

Our children will either learn to repent of our sins or they will learn to repeat our sins.  


When we pass to our children a spirit of repetition instead of repentance, we are assigning an inheritance of sin, and God complies by visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation of those who hate Me (Deuteronomy 5:9).
 
Abraham lied.  Isaac lied.  Jacob lied.  Abraham’s sons were rivals.  Isaac’s sons were rivals.  Jacob’s sons sold their brother Joseph into slavery and faked his death.  To the third and fourth generation of those who act hatefully toward God by refusing to repent.


 But if we own (confess) our poor choices and teach the next generation to do better, we break the cycle of generational sin which is the root of generational curses. 


If, however, he begets a son who sees all the sins which his father has done, and considers but does not do likewise;  . .  . who has withdrawn his hand from the poor and not received usury or increase, but has executed My judgments and walked in My statutes, he shall not die for the iniquity of his father.  He shall surely live (Ezekiel 18:14, 17)!

It’s a hard thing to confess your imperfections to the only people who think you’re perfect.  Find the strength.  Deliver them from the sins that so easily beset you.  Break the cycle before they repeat the cycle. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

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