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Showing posts with label reason. Show all posts
Showing posts with label reason. Show all posts

Thursday, August 27, 2015

THE FIRE IN MY FATHER'S EYES


One Saturday night when I was sixteen I got arrested in Hattiesburg, Mississippi.   The state trooper who threw me on the hood of my dad’s Oldsmobile ’98 and cuffed me, said that I’d almost “run over” his cruiser.

I think he was exaggerating because I didn’t even see a Mississippi state trooper vehicle parked in the median of that intersection.  Of course, at the time I was mainly focused on my right thigh where my date’s left hand was resting.  But none of that’s why I got arrested.

I was arrested for the knife and unlicensed .38 caliber pistol the trooper found under the driver’s seat.  Now the knife was mine, but the .38 belonged to my mother.  But she’d told me to take it out of the car before I left home.  I didn’t because some of the guys in Hattiesburg had beef with some of the guys from Bassfield, and Pop’s car had a Jefferson Davis county tag, and I didn’t want to get punked in front of my date so I took the gun with me. 

And did I mention that I was 16.  I had half a lick of hair in my mustache and not a lick of sense.

It’s strange the details that you lose and the ones that you retain when you’re waiting to die.  I don’t remember what the room looked like at the trooper station.  Was it a holding cell? An interrogation room?  I remember walls and a hard chair, or maybe it was a bench.  I remember being alone or rather I remember not seeing anybody because I stared at the floor in front of my feet the entire time.   I don’t know how much time passed before my dad arrived.  Maybe because they took my watch, or maybe because I was afraid to look at it and calculate how long it would take Pops to get there driving like a guy who used to race in the truck he bought from the guy who used to race trucks.  I do remember that it was cold, colder than hospitals, colder than funeral homes.  I remember that I wanted to stay in the cold place with the walls and the hard chair or bench or cot.  I remember that I wanted them to keep me there and not call my father because he was going to murder me.

But they called him.  When he got there he looked at me hard and said, “Are. You. All right,” and looked at me even harder as I mumbled, “Yessir.”

He didn’t say anything on the way home, and he didn’t murder me when we got there.  There was no beating the  next day. No loud lecture peppered with rhetorical questions that I better answer when he was talking to me and better shut up when he was talking.  He didn’t pronounce my eternal grounding or burn my belongings and throw me out.  For weeks he barely spoke to me at all.  He just looked at me.  He said nothing, and I saw rage in his eyes.  I figured that he figured that if he opened his voice to the seething fury behind his eyes he would end up  murdering me. 

Exactly a week after my arrest, Saturday evening after finishing all of my tasks on the family farm--- tasks that I was suddenly able to do without instruction or reminders from my father--- I (Did I mention that I was 16?) asked my father if I could borrow his car and go out.

Silence.  The eyes. 

I withdrew my request and retired to my room to contemplate the fragility of life while huddled in a corner of my bed, knees pressed against my chest, watching the door for movement.

I’m 43 years old now, and I hadn’t asked my father about that incident until two weeks ago. 

Pops said, “I wasn’t mad at you.  I knew how them state troopers could be and if he had messed with you I was gone lay some hot stuff on his a**.  I didn’t want you going back down there cause they be waitin’ on you.  I know what I’m talking about, boy.  And if they’d hurt you----- none of them was going home.”

I hadn’t considered that my father grew up in segregated, rural Mississippi.  When he was in college, he marched with Medgar Evers.  He drove through Ku Klux Klan rallies down the road from his house,and knew men who’d been beaten or disappeared by state troopers.

The silent fire I had seen in his eyes wasn’t just rage.  It was mostly worry.  He had been quiet because he had no words for how scared he was for his child.  Yes, my father was mad at me for acting so recklessly but he was seething against the system that he believed was a threat to his stupid 16 year old son. He stopped me from going back to Hattiesburg not because he wanted to hurt me but because he didn’t want me to get hurt.

For nearly 30 years I had completely misunderstood my Father’s feelings.

Just like we misunderstand God’s feelings. 

When the book of Isaiah begins, Israel, the children of God, had been acting like they didn’t have a lick of sense.  They’d sinned so terribly and persistently that their Father, our Father went silent. 

He didn’t even want to punish them anymore

Why should you be stricken again? You will revolt more and more.  The whole head is sick, and the whole heart faints. (Isaiah 1: 5)

They were so close to being as bad as Sodom and Gomorrah (Isaiah 1: 9) that God called them Sodom and Gomorrah (Isaiah 1: 10).

God responded by calling for ---- silence.

No more sacrificing (verse 11).
No more worshipping (verse 12).
No more special services (verse 13)
Don’t come to Me asking permission to go out in the vehicle of My blessing (verse 15).

I used to think that Old Testament passages like this were only about God’s wrath and anger upon His people.   I’d misunderstood.  In verse 15, the Lord declared that He’s through listening.  But  in the  next verses He invited His children to come away from the sin He knew was the real threat.

Our Father says, “Come now, and let us reason together.  Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.
If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword.” (Isaiah 1: 18-20)

The pure anger I thought I’d seen in God in the Old Testament is really mostly worry.

Yes, He is righteously indignant when His children lose focus, get off the path, and thoughtlessly place themselves in bondage to sin and sin-centered circumstances.  But mainly God wants to bring us out of that and back home into fellowship with Him.

Come now. 
“Let’s go home, son.”

Let us reason together.
“Are. You. All right.”

If you refuse and rebel…
“They’ll be waiting on you to hurt you.”

I never served time for the concealed weapon.  Somehow between the night in the cold room and the hearing at the Forrest County Courthouse, the arresting officer decided to just throw the pistol and knife in the creek  (his words). Without evidence, my case was dismissed. 

I still don’t know how my father pulled that off.

I was guilty.  I am free.  The father I thought was just mean and angry and waiting for a chance to judge me and punish me was actually my greatest advocate, my most tender and dauntless protector.  He’d rode into Hell ready to slay everything there to bring me out.  He paid a price I still don’t comprehend to set me free.

There’s so much more to see than we’ve usually seen in the fire of our Father’s eyes.

His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.   And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.  (Revelations 19: 12, 16)
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Friday, May 1, 2015

PEEK A BOO


I loved playing peek-a-boo with my children.  I’d cover my eyes and my baby would go quiet.  I’d uncover my eyes and exclaim, “Here I am,” and the crowd would go wild!!

According to developmental psychologists, the thrill of peek-a-boo comes from an infant’s inability to understand object permanence.  Babies think that if they can’t see it, it doesn’t exist.  This gives infants the illusion of great power.

During the peek-a-boo stage, babies think that by covering their eyes, they can make themselves or anything else ---- disappear.

I’ve been a big peek-a-boo playing baby.

Online and in life I see things that make me uncomfortable and I cover my eyes.  I’ve said that I was guarding my eyes from temptation, but that’s true only maybe half the time. 

The other half of the time I’m pretending that if I don’t look at the reasoning of gay-marriage advocates then the issue doesn’t affect me.  I’m telling myself that if I don’t read the arguments of ultra-conservatives then their perspectives don’t exist in my world. 

I have acted as though I could make “them” go away by blinding myself.



But the world doesn’t work that way, and I’m too old to keep pretending that it does.

When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. (1 Corinthians 13:11)

You can tailor your online profile to filter out every article and idea that doesn’t absolutely support your worldview and convince yourself that “now, they can’t get to me.”

Sorry, bro.  They don’t go away because you close your eyes to them.  Just like we don’t go away because they close their eyes to us.

The homeless you pretend aren’t a problem because “I don’t see any where I live”: They are real whether you see them or not.

Those angry Black kids: You don’t SEE what the problem is. But just because you don’t see it doesn’t mean the problems aren’t there. 

Those fearful White people:  Except for the elite few at the top who run the system, the fear they feel is real.   Yeah, we do need to understand why. 

Put your hands down.  Uncover your eyes.

With babies it’s a game.  

With adults, it’s a curse.

When God decided to punish His people He told Isaiah to lead them into peek-a-boo. 

“Go, and tell this people: ‘Keep on hearing, but do not understand; Keep on seeing, but do not perceive.
Make the heart of this people dull, And their ears heavy, And shut their eyes; Lest they see with their eyes, And hear with their ears, And understand with their heart, And return and be healed.”  (Isaiah 68: 9,10)

A people who close their eyes to each other and to God's Truth will eventually walk right into their own destruction. 

Then I said, “Lord, how long?” And He answered: “Until the cities are laid waste and without inhabitant, The houses are without a man, The land is utterly desolate.  (Isaiah 68: 11)

We don’t have to agree.  We don’t have to reach consensus.  In the end some ideas are as stupid in the light as they sounded in the dark.

But we need to SEE that.  We need to learn how to make eye contact.  We need to look each other in the eyes and LISTEN. 

I know.  You've already heard all you need to know about "them."



Well, God actually does know everything actually.  He is actually always right, and He listens.

“Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow.  Though they are red like crimson, they shall be as wool.  (Isiah 1:18)

You don't have to listen to condemn.  You don't have to listen to argue.  But to reason with them, you have to listen to their reasons.    

Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there.(Acts 17:16-17)

My brothers and sisters, my friends and opponents, we don't have the power to make the other side disappear, so we might as well stop screaming at each other with our eyes closed and start reasoning together.  

Or, not.  

God will let us keep on playing peek-a-boo, if that’s what we choose. Just remember that peek-a-boo's only cute with infants. With adults, peek-a-boo is a curse.

Jesus said, “Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”  (Matt 15:14)

Ya’ bunch of big babies. 

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Wednesday, April 15, 2015

LOVE & LOGIC (pre-Sunday School notes)


Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.  (1 John 4: 7)

From that we reason:  GOD IS LOVE. Therefore, love is God.

Of course, John’s logic is right if we accept his definition of love, which brings us again to the meaning of biblical love.  We are speaking of a love that has little to do with emotion; it is more a state of mind than a feeling of ecstasy or a quickening of the pulse.  It is a sense of the rightness of things. 

We sometimes say that love wins in the end.  In truth, love keeps on loving even if in doing so it seems to lose.  Love loves because ii is right to do so.  Such is the love of God.

So how do we know we love God?  Because we FEEL it in moments of deep religious experience? 

No.  We know we love God because we keep his commandments… I know I love God when I do what He asks me to do.*


By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. (1 John 5: 2, 3)

Does love have a chance in a world like ours?

The first answer is that IT DOES NOT MATTER.  Whether love wins or loses, the Christian has sold out to love.  If we believe there is a difference between right and wrong, we know that the issue is not winning or losing but doing what is right….

However, John dared to declare, “Everyone who is born from God defeats the world” (John 5:4).  The Christian were a company of happy warriors confident they WOULD win. * 


Which all brings us back to the reasoning of:  GOD IS LOVE. Therefore, love is God.

True, IF.  If the “love” we equate with God and godliness is love as God defines it.

False, if the “love” we equate with God and godliness is defined any other way by any other source.

So, will you let God define the ways you choose to love; or will you let the ways you love define your god?

Reason among yourselves.  Let me know what you decide.

*from the adult Sunday school lesson for April 19th in Discovery.  Emphases added and indenting modified by Anderson Graves.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Saturday, October 5, 2013

AGE OLD EXCUSES

Often in our very traditional churches where leadership is held for long periods by a small core of older members, a common reason/ excuse is given for excluding younger adults from leadership. 

That excuse is, "They're not ready."

Other versions of that excuse include:
They haven't gotten far enough in their careers.
They're too caught up in their careers.
They aren't even married.
They haven't been married that long.
They don't have children.
They have young children.
He's/ she's got all them tattoos.
I heard he's been to jail.

That's what they say.

Here's what He says:  
Ecclesiastes 4: 13     Better a poor and wise youth than an old and foolish king who will be admonished no more.  14     For he comes out of prison to be king, although he was born poor in his kingdom.

When you get to the point that you know it all backwards and forwards and “They can’t tell me how to do this job.  I”ve been doing this for ___ years,”  at that point you know so much that you can no longer be admonished.

At that point, you know too much to stay in that position. 

If you prefer, look at it like this:  It’s time for a new challenge.

In the Methodist tradition, bishops admonish preachers “Not to stay in one place longer than you ought.” 

That’s fine advice for lay leadership, too. 

And, no.  The new up-and-comers don’t know all that you know.  But that’s your fault.  You should have already shared your knowledge.   If you haven't trained them so far, then let them learn as they go.   The wise youth will ask when they need help.  They will recognize your value as a human resource.  But, in truth they will need you a whole lot less than you may want to be needed. 

At this point in the church, it’s time to let the poor and wise youth lead.   At this point in the church, it is time to let the poor and wise ex-con lead.  At this point in the church it is time to stop saying that young adults are the leaders of tomorrow.

They are supposed to be the leaders of TODAY.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama, executive director of the Substance Abuse Youth Networking Organization (SAYNO) and director of rural leadership development for the National Institute for Human Development (NIHD).


To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

You can read more on Pastor Graves's personal blog at www.andersontgraves.blogspot.com  .

If this message helps or touches you, please help support this ministry. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Tuesday, June 11, 2013

THE OTHER HALF OF CRAZY


Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?

You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. (James 4: 1, 2)

The layman’s definition of insanity is doing the same thing over and over and expecting a different result.   But, that’s only half of the crazy.

The crazier half is not realizing that the reason you fail is because of the things you continue to do over and over.

James, the brother of the Lord, wrote a plea to the early church.  In the A. T. Graves paraphrased version James said: “Where da’ crap do you think all this drama comes from?  Don’t you see that you’re the source of all your confusion?   You want stuff, and the way you try to get it is the very reason why you don’t have it.  But you keep trying to get it the same way.”

James goes on to point out that some of the stuff they want is stuff they shouldn’t have---- but that’s a topic for another post.

If your life is a continuing cycle of 4 months of ballin’ followed by 2 months of bankruptcy and begging------ where da’ crap  do you think your bankruptcy comes from?  It’s not because of haters, or the government, or your baby’s daddy/ mama ‘nem.  It’s because as soon as you get a little money, you spend it foolishly.   Stop the foolishness (STOP not pause and restart) and the cycle of desperation will magically go away.

If you keep falling in and out of toxic, dead-end, destructive relationships------ who da’ crap do you think keeps bringing these people into your life?  The neighborhood doesn’t go out with them.  Your “haters” don’t give them your number and home address.  And all men/ all women aren’t like that----- or you wouldn’t have so many couples to envy.  Baby, it’s you.  If you stop selecting your romantic interests based on the worst possible set of standards then you wouldn’t keep ending up with the worst possible kinds of people.

If your church is in continual decline----- who?  Who in crap do you think is killing the ministry?  The gates of Hell can’t prevail against the church, but the Hell on the inside will kill it like cancer.  Stop blaming the media, the bishops, the big church up the road, and the devil.  It is the wars and fights we perpetuate among ourselves that kill churches.  It is our own desires for power and control no matter what the cost to the young, the weak, and the spiritually vulnerable. 

We fail because we keep doing the things that cause failure and we not only expect a different result, we haven’t even accepted that our current results are our fault.

Fortunately, James articulates the solution as well as the problem.

James 4: 7-12.

·         Submit to God.

·         Resist the devil

·         Draw near to God  

·         Cleanse your hands

·         Purify your hearts

·         Lament

·         Mourn

·         Weep

·         Let your laughter be turned to mourning and your joy to gloom.

·         Humble yourselves in the sight of the Lord

·         Do not speak evil of one another

Do these things instead of what you’ve been doing/ are doing now and these will be your new results:

·         The devil will flee from you.

·         God will draw near to you.

·         The Lord will lift you up.

If you want different, you gotta do different.  But first, you have to accept that what you are still doing is the reason that you are still failing.

Yeah, I know that sucks, but I’m only telling you because I love you.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme.blogspot.com .

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116