Search This Blog

Wednesday, May 15, 2013

Proverbs 30: 21, 22. REBELLION OR REVOLUTION?


Proverbs 30: 21     For three things the earth is perturbed.  Yes, for four it cannot bear up:
22     For a servant when he reigns,
A fool when he is filled with food,

Proverbs 30: 21- 22.  Rebellion or Revolution? When you make certain changes in life the shift automatically brings conflict and upheaval because you are challenging the status quo and upsetting the expected order.  Through these situational shifts you become one of “those who turn the world upside down” (Acts 17: 6). 

And that may be a good thing, or not.  It all depends on whether you’re being rebellious or revolutionary.

David’s transition from servant to king was revolutionary.  When David is first introduced in the scriptures, he is little more than a personal servant to his father and 6 older brothers.  After David slew the giant Goliath, he was retained to serve King Saul as armorbearer, personal musician, and eventually an officer in the Israeli army under Saul’s command (2 Samuel 16).

Though called and anointed for the throne, David refused to seek his destiny through rebellious/ sinful means.  When Saul turned against him, instead of lashing out in vengeance, David humbled himself, ran and hid.  He only fought Saul’s forces when he absolutely had to in self-defense.  Repeatedly, David refused to use raw power to harm or to order harm against Saul (1 Samuel 24; 1 Samuel 26). 

This wasn’t the most expedient path to the throne, but David was determined to honor God’s holy Word rather than indulge his personal ambition.

Because David kept his ambition under submission to God’s will and God way of doing things, his ascension to the throne was REVOLUTIONARY, but it was not rebellious.

On the other hand, David’s son Absalom started a civil war and for a time took the throne by force (2 Samuel 15).  He publicly raped his father’s wives and tried to kill his father (2 Samuel 16). Prince Absalom’s coup was the act of an ambitious, angry, and damaged son who foolishly hoped that vengeance and violence would fill the emotional void left by a dad who had  been too busy to deal with his son’s issues.

For a time, Absalom had it all.  He was “filled” (Proverbs 30: 22b) but the means of his ascension were sinful and dishonorable.  His was a REBELLION rather than a godly revolution.

David’s REVOLUTIONARY reign was long and blessed.  Unlike any other government in his day, David’s dynasty extended to an eternal line of kings (2  Samuel 7: 12-16).  That had not happened before. 

Absalom’s REBELLIOUS season of power and prosperity was short, destructive, and cursed.  Absalom sowed seeds of damage and distrust which were still bearing poison fruit into the early days of his little brother Solomon’s kingdom. 

HOW and WHY you fight will determine whether your rise is a blessed revolution or a cursed rebellion.

If you consider your battles, and inquire of the Lord to decide whether or not you fight---- you’re leading a revolution.

If you attack and try to destroy every perceived enemy----you’re in rebellion.

If you refuse to sin in pursuit of your destiny, if you’d rather have to wait than have to violate God’s commands---- you’re a revolutionary.

If you let the end justify using any sinful means necessary to get what you (think you) deserve------ you’re in rebellion (1 Samuel 15: 23).

If you seek the job because it’s where your anointing has lead you (1 John 2: 27)--- it’s revolution, baby.

If you want the title because it appeals to your ambition---- that’s rebellion.

When you press for greatness,  you are going to upset some people and some institutions.  You are going to have to fight.  You and others will be hurt in the battle that ensue.  Automatic.  Can’t be avoided.  Somebody’s world is going to get turned upside down.

This is true for a person and for the church.

If you’re going to make a difference then you have to make things different.  That’s controversial.  That’s REVOLUTIONARY.

The only way to completely avoid all conflict is to sit and do nothing, to never pursue our greater callings.  In other words, to avoid conflict you have to DIE.

So, every now and then, a person and a church need to do something that is perfectly aligned with God’s will and is also difference-making, earth-shaking------ REVOLUTIONARY.

But watch how you do it.  Be mindful of why you’re fighting.  Let the Word of God set your rules of engagement. 

Down with rebellion.

But get ready for the revolution!

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Monday, May 13, 2013

WHO, MAY I ASK, IS CALLING?

My cell phone died (again) a few days ago, so I had to find an old phone and transfer my sim card.  However, my contacts didn't transfer from phone to phone.

Now, people who talk to you somewhat frequently don't give their names when they call or text  (because they assume that you have their names show up as one of your contacts). 

Soooo, I have a lot of missed calls, voice mails,  and text messages from disembodied numbers. 
The texts include:
WELL WHAT DID U DECIDE
DID U GET IT?
WILL THAT DATE WORK FOR U
PICK ME UP ON UR WAY IN
LOL
IKR
Y HAVNT U CALLED ME BACK

Detached from a specific name, these messages make no sense to me.  I don't know who said it, so I've no idea how to respond.

In the immediate sense, this means that when you send me a voice or text message, you should include your name so I can save your number in my contacts.

In a larger sense, there is a spiritual lesson here:    YOUR CALLING ONLY MAKES SENSE IF YOU UNDERSTAND WHO'S CALLING.

If your pastor, deacon, elder, or bishop asks you to do something it may seem pointless, like just another frivolous religious thing.  When you learn of a tragedy or social need in your community, your engagement can seem irrelevant, a wasted drop in the bucket of activism. 

But maybe, maybe the reason you don't feel compelled to do more is that you don't understand Who is actually calling. 
 
 
Jesus preached social activism (Matthew 25). 
The apostles asked members of the early church to step up to greater leadership (Acts 1; Acts 6).
The anointing of God is often revealed through the intercession of human beings.  Think of Samuel calling for David to be brought in out of the pastures (1 Samuel 16).

Before you respond to the offer or ambition of a new task or responsibility, pray and watch.  Discern if and how this opportunity fits with what you're supposed to be accomplishing.  Point blank ask God to show you whether this chance is part of or outside of His will.

Maybe the calling is actually from the Lord.  And, maybe not.
 
Remember that even genuinely anointed men/ women of God can make the human error of calling on you to do the opposite of what God wants simply because they think it's a good idea (1 Kings 13: 11-32).

You gotta know who's calling.

As for me and my phone situation, when I get a call or voicemail now, I listen very carefully to discern the voice and identity of the speaker.  If I can't figure it out, I confess my ignorance and ask point blank, "Who's this?"  When I get a text now from an unknown number, I send back the message: LOST MY CONTACTS. WHO IS THIS?

I do feel a little embarrassed, but I understand that unless I know WHOM THE CALL(ING) COMES FROM, I WON'T UNDERSTAND HOW I'M SUPPOSED TO RESPOND.

I  hope that you learn this lesson, too (preferably without your phone dying).

Sunday, May 12, 2013

TRUTH MAKES AN OFFER: FREEDOM OR DEATH

How is it possible to know so much about the Bible and yet be so broken and powerless?  Why is it that you sometimes feel like your missing something, some piece of the puzzle that would show you what you how to overcome and live in victory?

The answer lies in critical choice that Jesus presents in the gospel of John.
This message picks up where we concluded last week and takes us through the end of John chapter 8.  In this passage the Holy Spirit reveals a powerful lesson.

TRUTH MAKES AN OFFER:  FREEDOM OR DEATH.

Listen well.

Podcast Powered By Podbean
---Anderson T. Graves

Rev. Anderson T. Graves II is the pastor of Hall Memorial CME Church

Call/ fax: 334-288-0577
Email us at hallmemorialcme1@aol.com   
Friend Pastor Graves at www.facebook.com/rev.a.t.graves
If you want to be a blessing to this ministry, contributions may be made by check or money order.

Mail all contributions to:

Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116
 

Thursday, May 9, 2013

A WORD TO THE WISE. Proverbs 30: 18-20. BAD GIRLS ARE EASY. GOOD GIRLS ARE COMPLICATED.

Proverbs 30: 18     There are three things which are too wonderful for me,
Yes, four which I do not understand:
19     The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the midst of the sea,
And the way of a man with a virgin.
Proverbs 30: 20     This is the way of an adulterous woman: She eats and wipes her mouth, and says, “I have done no wickedness.”

Proverbs 30: 18-20.  Bad girls are easy.  (And not just in the way you think.)

Agur, author of Proverbs 30, says that the soaring majesty of the eagle is beyond his comprehension.  The slithy lethality of the viper perplexes him.  The power and fragility of a ship upon the see fills him with awe.    And romance?  The complexities  of a relationship where the woman is a virgin----- code for a virtuous woman, a good girl---- that is way too much fo Agur, 2nd generation editor of the collected works of Solomon.

In verse 19, Agur confesses insufficient intellect to explain the intricacies of love with a good woman.  In verse 20, Agur summarizes the mentality and method of an adulterous, immoral, or man-she’s-nothing-but-bad-news woman. In one sentence.

Good girls are complex.   Bad girls are easy.

In 1 Peter 3:7, the Lord commands husbands to honor and to UNDERSTAND our wives. 

If you’re married to a good woman, then you’re compelled to understand someone who is strong, but submitted to you; someone with her own will and wants whose desire is always after you; someone who spends hours each day trying to figure out how to help you be the best you without MAKING you do anything; someone who loves you so thoroughly that God doesn’t even bother to command her to love you. 

I say, “Lord, it’d take me the rest of my life to understand somebody like that.”

And God says, “Exactly.”

But as for them other chicks: they’re easy to understand.

This is the way of an adulterous woman: She eats and wipes her mouth, and says, “I have done no wickedness.”

She takes.  She consumes.  She sucks the life from you, casts you away, and thinks nothing of it.   Nothing complicated there.

Such women aren’t mysterious.  They’re evil, and easy.  Getting her body is simple, and when you get into her mind you’ll find that simple, too.  As the great Prince Akeem (Coming to America) asked, “So why would you share your bed and your fortune with a beautiful fool?”

There are things in this life that, no matter how many times you see them, they always BLOW YOUR MIND!   If you’re a man married to a good woman------ let your wife be one of those things.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Proverbs 30: 18-20. BAD GIRLS ARE EASY. GOOD GIRLS ARE COMPLICATED.

Proverbs 30: 18     There are three things which are too wonderful for me,
Yes, four which I do not understand:
19     The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the midst of the sea,
And the way of a man with a virgin.
Proverbs 30: 20     This is the way of an adulterous woman: She eats and wipes her mouth, and says, “I have done no wickedness.”

Proverbs 30: 18-20.  Bad girls are easy.  (And not just in the way you think.)

Agur, author of Proverbs 30, says that the soaring majesty of the eagle is beyond his comprehension.  The slithy lethality of the viper perplexes him.  The power and fragility of a ship upon the see fills him with awe.    And romance?  The complexities  of a relationship where the woman is a virgin----- code for a virtuous woman, a good girl---- that is way too much fo Agur, 2nd generation editor of the collected works of Solomon.

In verse 19, Agur confesses insufficient intellect to explain the intricacies of love with a good woman.  In verse 20, Agur summarizes the mentality and method of an adulterous, immoral, or man-she’s-nothing-but-bad-news woman.  In one sentence.

Good girls are complex.   Bad girls are easy.

In 1 Peter 3:7, the Lord commands husbands to honor and to UNDERSTAND our wives. 

If you’re married to a good woman, then you’re compelled to understand someone who is strong, but submitted to you; someone with her own will and wants whose desire is always after you; someone who spends hours each day trying to figure out how to help you be the best you without MAKING you do anything; someone who loves you so thoroughly that God doesn’t even bother to command her to love you. 

I say, “Lord, it’d take me the rest of my life to understand somebody like that.”

And God says, “Exactly.”

But as for them other chicks: they’re easy to understand.

This is the way of an adulterous woman: She eats and wipes her mouth, and says, “I have done no wickedness.”

She takes.  She consumes.  She sucks the life from you, casts you away, and thinks nothing of it.   Nothing complicated there.

Such women aren’t mysterious.  They’re evil, and easy.  Getting her body is simple, and when you get into her mind you’ll find that simple, too.  As the great Prince Akeem (Coming to America) asked, “So why would you share your bed and your fortune with a beautiful fool?”

There are things in this life that, no matter how many times you see them, they always BLOW YOUR MIND!   If you’re a man married to a good woman------ let your wife be one of those things.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116

Sunday, May 5, 2013

YOUR LIGHT IS NOT ENOUGH

We think we know, but so often we don’t.  We think we see what needs to be done, but so often we’re wrong.  Why? 

For the same reason that so many witnesses to nighttime crimes give inaccurate descriptions:  not enough light.

Though we love the Lord, even the people of the church sometimes bear false witness, mishandle the evidence of sinful conduct, and deliver spiritual injustice.  Why?

Not enough light.

Follow Jesus as He handles a capital murder case that was literally thrown at His feet during a morning Bible study.  Learn the lessons He taught.  Learn the lesson that:

YOUR LIGHT ISN’T ENOUGH.  YOU NEED THE LIGHT OF JESUS.

Listen well.

Podcast Powered By Podbean
---Anderson T. Graves

Rev. Anderson T. Graves II is the pastor of Hall Memorial CME Church

Call/ fax: 334-288-0577
Email us at hallmemorialcme1@aol.com   
Friend Pastor Graves at www.facebook.com/rev.a.t.graves
If you want to be a blessing to this ministry, contributions may be made by check or money order.

Mail all contributions to:

Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116
 

Thursday, May 2, 2013

WHY ARE YOU STILL LYING THERE?

John 5: 5     Now a certain man was there who had an infirmity thirty-eight years. 6     When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

7     The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

John 5: 5-7 is part of a larger passage recording how Jesus healed a man who had been waiting his turn at a miraculous pool on the grounds of the great temple in Jerusalem.  We aren’t given the man’s official diagnosIs, but the primary effect was that he couldn’t walk.

A couple of weeks ago, I preached from this passage.  When I prepare to preach, I study the given passage from every conceivable angle.  I look up, cross-reference, analyze, and pray for deeper revelation at every verse and sentences.  But, here’s (one of) the really awesome things about the Word of God:  No matter how deep you go----there’s always more.

So like I said, I’d just vivisected this passage when I came across it again in my morning study time. 

And, Bam!   God was like, “Hey, check this out!”

Verse 5 is a single sentence informing us that a certain man had been an invalid for 38 years.  The last sentence in verse 6 is the question Jesus asked this man, “Do you want to be made well?

But, look at the sentence in-between.

As readers, we already know how long the man has been incapacitated.  Verse 6 begins with the moment Jesus acquired that knowledge. 

John 5: 6 WHEN Jesus When Jesus saw him lying there, and knew that he already had been in that condition a long time…..

Now every other time I’ve read this sentence, I assumed that Jesus (being God incarnate) already knew how long the man had been lying there.  I assumed that the WHEN related to the moment Jesus looked at the guy.   But this morning the Holy Spirit showed me something more: Jesus asked.

This isn’t unprecedented for Jesus.  In Mark 9: 21, before casting a demon out of possessed boy, Jesus asked the child’s father, “How long has this been happening to him?”

John 5: 6 shows that there was a specific point at which Jesus acquired information on the duration of this man’s paralysis.  WHEN Jesus ... knew that he already had been in that condition a long time, that was WHEN Jesus asked the question,, “Do you want to be made well?”

Jesus asked the question BECAUSE of how long the man had been sick.

For this particular man, in this particular situation, the extensive duration of his condition provokes a further inquiry:    “Dude, you ‘ve been like this for how long?     Do you even want to get better?”

Here is the unfortunate, uncomfortable truth:  Sometimes the reason it’s still bad is because we’ve gotten used to it being bad.  Sometimes, the reason’s we’re still as screwed up as we were is that subconsciously we don’t want be made well.

I fault the church (the temple establishment, that is) for not getting more involved.  They could have assigned people  to go out at least a couple of times per week and help those with the worst conditions get their turn in the healing pool.    I fault the religious establishment for caring more about their Sabbath protocols than the human suffering right there in their community.

But the faults of the Pharisees then and of the institutional church today, do not absolve the one Jesus holds ultimately responsible for his continued infirmity. 

In this case, Jesus actually did blame the individual who had just lain there in that condition a long time.

The tone and context of Jesus’ question are aggressive.  That why the man responds defensively.

Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” (John 5: 7)

Basically, the man said, “It’s not my fault.  I can’t help myself.”

Until this morning, I didn’t notice what the man DIDN’T say. 

He didn’t say, “I asked for help.”

He didn’t say, “No one will help me.”

He didn’t say, “I’ve tried.”

He said, “I have no one assigned to help me.”

No institution, no outside persons had taken it upon themselves to send him help, and so he just lay there in that condition a long time.

The church might not come to your rescue.  That’s the church’s fault but it’s not an excuse for you. 

You might slip through the cracks of  government programs created to help folks like you.  That’s the agencies’ fault, but it doesn’t excuse your responsibility for you.

Family, friends, and the entire community might just step over you as they scramble for help with their own needs.  They might do a little better and go on, forgetting about you.    Still, not an excuse.

You might not have anybody but Jesus, but that’s O.K.  Jesus is enough.

But understand that you have to receive Jesus however He comes to you, and Jesus isn’t always sweet.  He is the Truth, and He has been known to confront with hard questions and harsh truth.

The hard truth is sometimes this: For all the people at fault in your life, it is ultimately YOUR FAULT that you are still like this.  Now, do you want to be made well?

So then you rise.  You get yourself up.  You stop lying there waiting for somebody to send somebody to do something for you.  You pick up your own bed.  You move yourself out of this place you’ve been in for a long time.  Listen to what Jesus commands you, and do it.  He will provide what you need on the inside to move and change your external circumstances.

You, start moving knowing in advance that when you start to do better, everybody won’t rejoice.  Some of the very ones who ignored you when you were doing bad will attack you for doing better.  That still doesn’t absolve you of your responsibilities.

Remember that the same Jesus who spoke healing to you is the same Jesus who spoke conviction to you for staying there so long.  So don’t be surprised that Jesus expects you to do for others what others may not have done for you.

Afterward Jesus found [the man He’d healed] in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” (John 5: 14)

Jesus looked for the man to be in church (that is in the temple even though the temple elite had been hating on his healing).  And, Jesus expected the man to live better, not simply to have a better/ more physically prosperous life, but to actually live holy. 

Your healing is not an opportunity for vengeance.  Your miracle is not a reason to reject Christ’s church.  Your breakthrough is not a vehicle meant for selfish pursuits.  Be honest. Be real.  That’s what laid you out in the dirt in the first place.  That kind of living and thinking is what kept you down there for so long. 

Look!  Now you have been made well. Don’t act like that anymore.  Cause if you go back, it’s going to be worse than it had ever been.

“See, you have been made well. Sin no more, lest a worse thing come upon you.

This thing you’re stuck in, stuck with---- if no one’s helped you all this time, stop expecting someone else to help you.  All you’ve got is Jesus.

The good news is:  Jesus is all you need.

Rise up.  Follow Jesus.  Face His harsh truths about you, and follow Jesus.  Live the way He tells you to live.  Follow Jesus.

That is, unless you just like lying there.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Hall Memorial CME Church in Montgomery, Alabama.

Call  334-288-0577
Email
atgravestwo2@aol.com
Friend me at
www.facebook.com/rev.a.t.graves

To hear sermons, read devotions, and learn more about the ministry at Hall Memorial CME Church, visit www.hallmemorialcme@blogspotcom.

If you enjoy our work, please help support our work in the community. Send a donation of any amount by check or money order.
Mail all contributions to :
Hall Memorial CME Church
541 Seibles Road
Montgomery, AL 36116