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Thursday, August 27, 2015

THE FIRE IN MY FATHER'S EYES


One Saturday night when I was sixteen I got arrested in Hattiesburg, Mississippi.   The state trooper who threw me on the hood of my dad’s Oldsmobile ’98 and cuffed me, said that I’d almost “run over” his cruiser.

I think he was exaggerating because I didn’t even see a Mississippi state trooper vehicle parked in the median of that intersection.  Of course, at the time I was mainly focused on my right thigh where my date’s left hand was resting.  But none of that’s why I got arrested.

I was arrested for the knife and unlicensed .38 caliber pistol the trooper found under the driver’s seat.  Now the knife was mine, but the .38 belonged to my mother.  But she’d told me to take it out of the car before I left home.  I didn’t because some of the guys in Hattiesburg had beef with some of the guys from Bassfield, and Pop’s car had a Jefferson Davis county tag, and I didn’t want to get punked in front of my date so I took the gun with me. 

And did I mention that I was 16.  I had half a lick of hair in my mustache and not a lick of sense.

It’s strange the details that you lose and the ones that you retain when you’re waiting to die.  I don’t remember what the room looked like at the trooper station.  Was it a holding cell? An interrogation room?  I remember walls and a hard chair, or maybe it was a bench.  I remember being alone or rather I remember not seeing anybody because I stared at the floor in front of my feet the entire time.   I don’t know how much time passed before my dad arrived.  Maybe because they took my watch, or maybe because I was afraid to look at it and calculate how long it would take Pops to get there driving like a guy who used to race in the truck he bought from the guy who used to race trucks.  I do remember that it was cold, colder than hospitals, colder than funeral homes.  I remember that I wanted to stay in the cold place with the walls and the hard chair or bench or cot.  I remember that I wanted them to keep me there and not call my father because he was going to murder me.

But they called him.  When he got there he looked at me hard and said, “Are. You. All right,” and looked at me even harder as I mumbled, “Yessir.”

He didn’t say anything on the way home, and he didn’t murder me when we got there.  There was no beating the  next day. No loud lecture peppered with rhetorical questions that I better answer when he was talking to me and better shut up when he was talking.  He didn’t pronounce my eternal grounding or burn my belongings and throw me out.  For weeks he barely spoke to me at all.  He just looked at me.  He said nothing, and I saw rage in his eyes.  I figured that he figured that if he opened his voice to the seething fury behind his eyes he would end up  murdering me. 

Exactly a week after my arrest, Saturday evening after finishing all of my tasks on the family farm--- tasks that I was suddenly able to do without instruction or reminders from my father--- I (Did I mention that I was 16?) asked my father if I could borrow his car and go out.

Silence.  The eyes. 

I withdrew my request and retired to my room to contemplate the fragility of life while huddled in a corner of my bed, knees pressed against my chest, watching the door for movement.

I’m 43 years old now, and I hadn’t asked my father about that incident until two weeks ago. 

Pops said, “I wasn’t mad at you.  I knew how them state troopers could be and if he had messed with you I was gone lay some hot stuff on his a**.  I didn’t want you going back down there cause they be waitin’ on you.  I know what I’m talking about, boy.  And if they’d hurt you----- none of them was going home.”

I hadn’t considered that my father grew up in segregated, rural Mississippi.  When he was in college, he marched with Medgar Evers.  He drove through Ku Klux Klan rallies down the road from his house,and knew men who’d been beaten or disappeared by state troopers.

The silent fire I had seen in his eyes wasn’t just rage.  It was mostly worry.  He had been quiet because he had no words for how scared he was for his child.  Yes, my father was mad at me for acting so recklessly but he was seething against the system that he believed was a threat to his stupid 16 year old son. He stopped me from going back to Hattiesburg not because he wanted to hurt me but because he didn’t want me to get hurt.

For nearly 30 years I had completely misunderstood my Father’s feelings.

Just like we misunderstand God’s feelings. 

When the book of Isaiah begins, Israel, the children of God, had been acting like they didn’t have a lick of sense.  They’d sinned so terribly and persistently that their Father, our Father went silent. 

He didn’t even want to punish them anymore

Why should you be stricken again? You will revolt more and more.  The whole head is sick, and the whole heart faints. (Isaiah 1: 5)

They were so close to being as bad as Sodom and Gomorrah (Isaiah 1: 9) that God called them Sodom and Gomorrah (Isaiah 1: 10).

God responded by calling for ---- silence.

No more sacrificing (verse 11).
No more worshipping (verse 12).
No more special services (verse 13)
Don’t come to Me asking permission to go out in the vehicle of My blessing (verse 15).

I used to think that Old Testament passages like this were only about God’s wrath and anger upon His people.   I’d misunderstood.  In verse 15, the Lord declared that He’s through listening.  But  in the  next verses He invited His children to come away from the sin He knew was the real threat.

Our Father says, “Come now, and let us reason together.  Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.
If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword.” (Isaiah 1: 18-20)

The pure anger I thought I’d seen in God in the Old Testament is really mostly worry.

Yes, He is righteously indignant when His children lose focus, get off the path, and thoughtlessly place themselves in bondage to sin and sin-centered circumstances.  But mainly God wants to bring us out of that and back home into fellowship with Him.

Come now. 
“Let’s go home, son.”

Let us reason together.
“Are. You. All right.”

If you refuse and rebel…
“They’ll be waiting on you to hurt you.”

I never served time for the concealed weapon.  Somehow between the night in the cold room and the hearing at the Forrest County Courthouse, the arresting officer decided to just throw the pistol and knife in the creek  (his words). Without evidence, my case was dismissed. 

I still don’t know how my father pulled that off.

I was guilty.  I am free.  The father I thought was just mean and angry and waiting for a chance to judge me and punish me was actually my greatest advocate, my most tender and dauntless protector.  He’d rode into Hell ready to slay everything there to bring me out.  He paid a price I still don’t comprehend to set me free.

There’s so much more to see than we’ve usually seen in the fire of our Father’s eyes.

His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.   And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.  (Revelations 19: 12, 16)
  
---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, August 23, 2015

FIND YOUR IDENTITY

You know, everybody has an opinion about who you are or who you should be.  But don’t feel bad. Jesus went through the exact same thing.   Take another look at the Biblical story of a wedding and Jesus’ first public miracle. 

Discover the spiritual power that’s only possible when you FIND YOUR IDENTITY.


Listen well.

If you can’t get the audio on your device, visit the main podcast page at http://revandersongraves.podomatic.com/

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves  #Awordtothewise 

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064


Tuesday, August 18, 2015

A DAY WITH A MAN WITH NOTHING


I spent today with a man who has nothing.

Eric (not his real name) called me at 7 A.M. Saturday morning. 

“Where’d you sleep last night, Eric?”
“Outside the Church of Latter Day Saints.”

“You got some clothes to change into?”
“Just what I’m wearing.”

“When’d you eat last?”
“Been a couple of days.”

“Where are you calling me from?”
“A pay phone.”

“Where in crap did you find an actual, working pay phone?”

Now before you recite the clichés about “those people” let me point out a couple or three things.  Eric’s doesn’t get food stamps, or SSI/disability. He’s not on section 8, or Medicare, or Medicaid.   He doesn’t panhandle. He didn’t bum off family.  He’d gotten a full time job; and because he didn’t have a car, he walked several miles to and from work.  After work and on weekends he picked up all the odd jobs he could find in the neighborhood.  He ate what he could buy.  He lived where he could afford. He joined a church.  He did everything we say he is supposed to do as a good American capitalist.

And it worked.  Last month Eric wasn’t really homeless.  “Not really homeless.” That’s what we call it because technically he had a place to live.  Sure the only place he could afford had no electricity, no water, at least 8 transient occupants any given day, and both the ownership and legality of occupancy was vague, but the place had 4 walls and a roof and he ought to be thankful for that.  Eric was thankful.

But then somebody (probably one of his housemates) snuck up behind him as he was walking home on payday and cut his throat.  They literally sliced his neck from ear to ear.  The doctors don’t know how the razor missed the big arteries and veins. 

I went to see him a couple of days after the attack.  He strained the staples in his neck trying to tell me what happened but he caught the blood in a towel that he pressed against his open throat.

He couldn’t work.  He lost his job.  His i.d. and all of his clothes went missing from the house. For some reason he started drinking again.

This is where you can recite the clichés about how those people make too many excuses.

A few days after getting out of the hospital, Eric was “really” homeless.  Since then he’s bounced from place to place, emergency room to shelter, abandoned house to Mormon church  doorway.  He called me Saturday because, “I can’t do it on my own.  I need help.”

I spent that morning on the phone.  I spent today today driving around getting Eric a shower and a belt for the clothes I ironed and gave him out of my closet.  We followed up on possible programs and lots of referrals to somewhere else because he doesn’t have Medicare or Medicaid or private insurance or money.

This is where you recite the clichés about the socialist evils of universal healthcare.

The workday came and went without me doing anything I’d planned when I left the office Friday.   But I bought my friend Eric lunch.  (He actually ordered steak, but I did say “Whatever you want.”)  Tonight, he has a safe, air-conditioned place to sleep, a new network of wonderful people in the Montgomery non-profit community, and a certified plan to get sober and back to pursuing the American dream.

His situation isn’t typical, but it is normal.  There are men like him all over our community and yours.   They have screwed up their lives with alcohol, drugs, dropping out, and getting arrested; but they still believe in the American dream.  They believe that if they sacrifice and work hard and do what we tell them to do then they can pull themselves up by their bootstraps and achieve all of their goals.  Because this is America, goshdarnit!

They believe that.  They really do.

You know the stories of extraordinary men and women went from nothing all by themselves, the extraordinary people who made a decision to improve themselves and never looked back. Those stories are extraordinary, i.e., they're not normal.  NORMALLY when a man, like Eric, has nothing in this sinful world and he tries to do better on his own, then somebody comes along and takes what little he does  Normally, he can’t do it on his own.  He needs help.


The only way any of the Erics has a chance at becoming what we tell them they’re supposed to become is if the you’s and me’s are willing to spend some time and money on men and women who have nothing. 

It’s exhausting, and annoying, and not cheap. (Did I mention the steak?)  You’ve got other things to do, and you’ve got a head full of clichés to excuse you.

I guess this is where I should make some profound point. 

Eric is the profound point. 

The man who has nothing is A MAN.   A man Jesus thought was worth dying for.

What’s he worth to you?


Lord, when did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ (Matthew 25: 38-40)


---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Monday, August 10, 2015

GOD, FATHER, GODFATHER



“The Godfather” movie trilogy tells the story of several generations of the fictional Corleone family.  The  central characters, father and son Vito and Michael Corleone lead a Sicilian mafia family.  They lie.  They steal.  They murder.  They deal in corrupt politics.  In the movies, they are (reluctantly) responsible for the explosion of the illegal drug trade in Black neighborhoods.   They are the bad guys, but I like them. 

There’s a scene in the first movie, where Don Corleone, Vito played by Marlon Brando, is in a garden sharing life lessons with his son and successor Michael, played by Al Pacino.  It’s a tender scene of a father in the days of waning strength anxiously trying to pass every ounce of his wisdom to the son who must carry the family legacy.   It’s the kind of scene that every man wishes he had shared with his dad and can share with his son.

Only father and son in this scene are tenderly reviewing instructions for a series of assassinations.

I realized that I like the Corleones becuase they remind me of another family.  Thousands of years before the Godfather story was invented, before there was a mafia, before there were Sicilians, ancient records preserved a similarly terrible and tender scene between a dangerous man and his powerful son.   Their names were David and Solomon.


Now the days of David drew near that he should die, and he charged Solomon his son, saying: “I go the way of all the earth; be strong, therefore, and prove yourself a man. (1 Kings 2: 1, 2)

David reminded his son of the promises of God and of the godly legacy their family was covenant-bound to uphold.  He said, “Keep the charge of the Lord your God: to walk in His ways, to keep His statutes, His commandments, His judgments, and His testimonies, as it is written in the Law of Moses. ” Then he went over all the people that he wanted his son to have killed. (1 Kings 2: 3-8)

One of Solomon’s targets was named Joab.  Joab was David’s friend and most trusted general until he violated David’s orders and killed the king’s rebellious son Absalom. To prevent another civil war in Israel, David guaranteed Joab’s safety as long as he lived. 

David forgave, but he never forgot.

“Therefore do according to your wisdom, and do not let his gray hair go down to the grave in peace.” (1 Kings 2: 6)

Solomon dispatched his favorite assassin Benaniah to execute the hits. 

By the end of chapter 2, all of David’s old enemies and all of Solomon’s personal rivals are “dealt with.”

One of those rivals was Adonijah, Solomon’s older brother.   


To secure his kingdom, Solomon had his older brother killed. 

Then King Solomon swore by the Lord, saying, “May God do so to me, and more also, if Adonijah has not spoken this word against his own life! (1 Kings 2: 23)

We see the Corleones for what they are: bad men trying to be good men while doing bad things with a bit of religion on the side.  In other words, sinners without the Savior.  The fictional Corleone family of Sicily and the historical Bar-Jesse lineage of Bethlehem: they’re the same. 

Here’s why.  The Corleones and the descendants of Jesse  had moral codes.  They participate in and extravagantly contributed to religion. They did the same things and they were MISSING the same thing.  None of them had a personal relationship with the Savior and the accompanying indwelling of the Holy Spirit.

Without the Holy Ghost, we are all bad men trying to be good men while doing bad things with a little religion on the side.  The lesson of the gangster families is that without the Holy Ghost we will fail our families.  And our churches.  And our communities.


Therefore the Lord said to Solomon, “Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant (1 Kings 11: 11)

The power to protect our families and to project a prosperous and legitimate legacy doesn’t come from money, station, personal loyalties, or violence.  It comes from a real relationship with God Father, Son, and Holy Spirit.  That is God’s promise.

The Lord has sworn in truth to David;He will not turn from it: “I will set upon your throne the fruit 
of your body.If your sons will keep My covenant and My testimony which I shall teach them, their
sons also shall sit upon your throne forevermore.”(Ps 132:11-12)
It’s an offer you can’t afford to refuse.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132
Fairfield, Al 35064

Monday, August 3, 2015

JOHN THE BAPTIST, JOHN THE DOUBTER


(This post is an expansion on a sermon I preached.  Read the blog and then listen to the sermon "It All Makes Sense with Jesus." )

In Matthew 11, Jesus called John the Baptist the greatest of all prophets. 

“Yes, I say to you, and more than a prophet. Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist” (Matthew 11: 9,11)

We honor John the Baptist as the epitome of uncompromising spiritual strength.  We have canonized his legend and forgotten his truth:  John’s spiritually victorious life was also a life of agonizing DOUBT.

Read his story again.

So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel. (Luke 1:80)

In the deserts, apparently from a very young age.  His parents had a house in the hills southern Judea.  They had connections in the Temple in Jerusalem.  Why was John in the desert?

Because he ran away.  Not to adventures in the great metropolis of Jerusalem.  Not to the freedom of the semi-pagan Decapolis, or to the outlaw lands of Galilee.  No.  John ran to the most desolate and lonely spaces his nation offered.  He fled----- from everything.

Now John himself was clothed in camel’s hair, with a leather belt around his waist… (Matthew 3: 4a)

You know those kids at your school who dress like hobos even though their parents are rich?  You know the ones who blacken their eyes and refuse to condition their hair, and carefully choose the least physically flattering clothing they can find.   John the Baptist would have been one of them. 

…his food was locusts and wild honey. (Matthew 3:4b)

You know that kid who starves himself at lunch and on field trips because he’s such a strict kind of vegan that other vegans think he’s crazy?   That kid’s got nothing on John the Baptist. 

From before he was even conceived, John the Baptist’s life was clearly defined.  The purpose of his existence was predetermined.  We glamorize being “The Promised Child,”  “The Chosen One.”   But think about how suffocating that was.  John was an adolescent who never had the chance to find himself.  There was no seeking, no just being.  John’s future never held the mystery of what he might become.  He was always “the prophet of the Highest [who] will go before the face of the Lord to prepare His ways” (Luke 1:76).  And if he screwed up, Israel’s Messiah might never appear.  That was John’s bedtime story.  

“You’re not the Messiah.  You can’t save your people.  But you can single-handedly destroy 5,000 years of prophetic hope.  Nighty-night.”

No wonder John defined himself in negatives.

John was not the Temple priest his father Zacharias was.  He was not the well-pedigreed heir of religious royalty that his mother was. 

The Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
He confessed, and did not deny, but confessed, “I am not the Christ.
And they asked him, “What then? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
And he answered, “No.” (John 1: 19-22)

When asked, “What do you say about yourself?” John replied, “I am The voice of one crying in the wilderness,  ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”  (John 1: 22, 23)

Do you hear the sadness?   I’m not a body.  I’m not a person.  I’m just a voice.  And not even my own voice.

But John still followed his calling.  He preached the words God put in his heart.  He baptized sinners and hypocrites.  The man who’d fled from the world endured fame.  Read the exchange in Luke 3: 7-18.  No matter how raw and roughly John preached, the people just kept coming.  No matter how far up or down the Jordan he camped, people found him. And John didn’t like people.

John’s only solace was the promise of the Messiah.  When the Messiah appeared, John would announce Him, fulfill the burden of his birth and finally, finally find peace.  From a child, from a fetus John knew that the Messiah was his cousin.  His mother knew that the Christ was only 6 months younger than John.  His family knew Jesus’ family but John and Jesus didn’t meet--- for 30 years.

Thir-tee. Yeeeaaarrrrs.

John didn’t even know what Jesus looked like.

I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water. (John 1: 31)

But John still followed his calling.  He preached the words God gave him.  He baptized.    Before Jesus spoke the Great Commission to His apostles, John fulfilled the Great Commission by the Holy Spirit.  And then the moment came.

After a long day of ministering to the same kinds of soul-wearying crowds, one last person came down to be baptized (Luke 3: 21).   It was Jesus, and finally John’s life made sense. 

John recalled, “I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.” (John 1: 33, 34)

John could fulfill his mission.  He could do what he was born to do.  He baptized the Messiah, and “immediately the Spirit drove Him into the wilderness.” (Mark 1: 12)

Wait.  What da’ crap?!  Where did Jesus go?

For a month and a half (well, for at least 40 days), nobody knew where Jesus was.  John had finally found the cousin whose life defined his life and now he’d lost him.  

Consider that for a moment.

Your entire sense of value as a person is wrapped in being the one who introduces the Christ to the world, and the moment you can do that, you turn around and Pthht! He was gone.

So when Jesus shows up about a month and a half later, the day after John has told the story of the baptism to his disciples,   “John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world!’ This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ “ (John 1: 29, 30)

This is John happy.  This is John thinking, “Once I direct people to Jesus, I will have fulfilled my destiny.”   So that’s exactly what John does.

The next day, John stood with two of his disciples.    And looking at Jesus as He walked, he said, “Behold the Lamb of God!”
The two disciples heard him speak, and they followed Jesus.  (John 1: 35-37)

Messiah found?  Check.
Messiah proclaimed? Check.
People sent to follow the Messiah?  Check.
Ahh.  I did it.  Now I can find peace.

Nope. 

Now you can get thrown in prison on some old trumped-up charge about criticizing the government. (Mark 6: 17-18)

In prison, John’s old doubts came back.   Maybe he’d been wrong.  Maybe it was wishful thinking.  Maybe Jesus wasn’t the One.   

When John had heard in prison about the works of Christ, he sent two of his disciples and said to Him, “Are You the Coming One, or do we look for another?”  (Matthew 11: 2-3)

Notice that John never doubted the idea of the Messiah.  He just wanted reassurance that he’d picked the right Messiah. John didn’t doubt God’s promise.  He didn’t doubt his calling. John doubted his competence in carrying out the divine assignment.

From childhood to shortly before his death, John the Baptist doubted himself.

In a media-verse of T.D. Jakeses and Benny Hinns, Joel Osteens, and Bishop-Apostle-Doctor-Overseer-Megapastors, people forget that many “might men of God” are, like John the Baptist, life-long doubters of self.

Moses, Elijah, Isaiah, Jeremiah, Amos, etc., etc. We don’t doubt the reality of God.  We don’t doubt the Lord’s power or His plan.  We absolutely, to the point of death and beyond, believe what we preach.  But we don’t believe in ourselves. 

We’re always pretty sure that today’s the day we totally screw up the whole thing.

You see, John the Baptist’s story isn’t important because his public ministry was unique.  John’s story is important because his internal struggle is typical.

But his triumph is typical, too.

John the Baptist saw himself as a series of negatives: not the Christ, not the Prophet (Deuteronomy 18: 15-18), and not Elijah.

John was wrong.

Jesus said, “If you are willing to receive it, he is Elijah who is to come.” (Matthew 11: 14)

John was much of what he thought he wasn’t. 

When we are called and we doubt but we follow our calling anyway, God makes us more than we are able to accept that we can be.  Many of us will die without ever acknowledging to ourselves who we really are in God’s eyes.  That’s just the way it is.  That’s the way it’s been for a long time.

Just ask Jesus’ cousin, John the Baptist.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

Email atgravestwo2@aol.com
Follow me on twitter @AndersonTGraves 
#Awordtothewise

You can help support this ministry with a donation to Miles Chapel CME Church.

You can help support Rev. Graves’ work by visiting his personal blog and clicking the DONATE button on the right-hand sidebar.

Support by check or money order may be mailed to 
Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064

Sunday, August 2, 2015

REMEMBER THE RACCOON


Last month a raccoon died in Toronto, Canada. 

It made the news.

It wasn’t a toxic raccoon, a pet raccoon, or a raccoon from a move, or the beloved attraction at a local zoo.  Just a regular raccoon.  Around 9 A.M., Someone discovered the creature’s body on a sidewalk.  They called the city of Toronto, and someone there said they’d send someone from Animal Services to remove the thing.  No one came.  All day and into the night people passed by the dead raccoon. 

They took pictures. 

They tweeted about it.






They made phone calls.

They ranted about the city’s lack of response.

People spent time and real money creating a mock memorial.
 













You know what no one did?

No one scooped the dead raccoon up off the street.

A shovel, a trash bag, and 2 minutes to toss it in a dumpster.  10 minutes to bury it in a backyard.  The photo-shopping, printing, and matting on the framed picture definitely took longer than that.

But, this  is who we are.  We are a series of cities filled with people who can launch a website in under an hour but can’t move a dead raccoon.  We can choreograph a flash mob singing “Uptown Funk” in Grand Central Station, but we can’t move a dead raccoon.  We want freedom and privacy, but we need the combined resources of a major metropolitan municipal government to move a dead raccoon.

We are so pitiful.

We’re like Jesus’ disciples in Luke 9.   Jesus and His disciples had retreated to a deserted area to debrief and relax after their first evangelistic mission, but the crowds found them and Jesus, moved by their needs, spent the day preaching and healing people.  By the end of the day, Jesus and the disciples were looking out at 5,000+ exhausted and hungry people scattered over the countryside.

The disciples accurately discerned the problem in their makeshift community, and they collectively advised Jesus to outsource the solution. 

This was the city’s problem. A charity should handle this.  Perhaps there was an NGO or local non-profit that could address the problem.  Better yet, these people should go and seek relief in the private sector.

“Send the multitude away, that they may go into the surrounding towns and country, and lodge and get provisions; for we are in a deserted place here.” (Luke 9: 12)

Get them together, Jesus. Educate them on their problem.  And send them to somebody else for help.

In Matthew’s account, Jesus responded, “They do not need to go away. You give them something to eat.” (Matthew 14: 16)

Dude, you see the raccoon lying there. Move it.

The disciples counted their treasury and polled the 5,000+ population for support.  They came up waaay short (Mark 6: 37).  But they pooled what woefully insufficient resources they had gathered and brought it to Jesus. (Luke 9: 13b)

They organized the people into smaller groups and got to work (Luke 9: 14).  Miraculously, with God’s blessing, it worked.  The needs were met, and the disciples each had lunch for the next day. 

So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them. (Luke 9: 17)

It took the government of Toronto 14 hours to send a city employee to remove the dead raccoon. It didn’t take 14 hours, but it took 14 hours.

Our government has the capacity to solve your communities’ unemployment, crime, education, infrastructure, obesity, and litter problems. 

But will they?  And if they do, how long will it take?

Probably longer than it would take you and me to do incredible work with insufficient resources. 

Jesus started Christianity with a core group of 4 failed fishermen, a tax agent who quit his job, a couple of frustrated militants (zealots), a pessimist, and a few others who were so un-remarkable that the four gospel writers can barely keep their names straight.

What amazing things could you or I do with Jesus’ blessing our inadequate resources and un-remarkable congregations?

Let’s find out.

---Anderson T. Graves II   is a writer, community organizer and consultant for education, ministry, and rural leadership development.

Rev. Anderson T. Graves II is pastor of Miles Chapel CME Church in Fairfield, Alabama;  executive director of the Substance Abuse Youth Networking Organization (SAYNO);  and director of rural leadership development for the National Institute for Human Development (NIHD).

Subscribe to my personal blog  www.andersontgraves.blogspot.com .

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Miles Chapel CME Church
P O Box 132

Fairfield, Al 35064